Jeremiah 14:17

17 And thou shalt say to them this word, Mine eyes lead down a tear by night and day, and be it not still; for the virgin, the daughter of my people, is defouled by great defouling, with the worst wound greatly. (And thou shalt say to them this word, Let my eyes stream down tears night and day, and cease they not; for the virgin daughter of my people is defiled with great defiling, yea, so greatly with the very worst wounds.)

Jeremiah 14:17 Meaning and Commentary

Jeremiah 14:17

Therefore thou shalt say this word unto them
Instead of praying for the people, the prophet has a doleful lamentation put into his mouth, to pronounce in their hearing, in order to assure them of the calamities that were coming upon them, and to affect them with them. Let mine eyes run down with tears night and day, and let them not
cease:
or "be silent" ^F16; signifying that there would be quickly just reason and occasion for incessant grief and sorrow in them; and if they were so hardened as not to be affected with their case, he could not refrain shedding tears night and day in great abundance; which would have a voice in them, to call upon them to weeping and lamentation also. Some take these words to be a direction and instruction to the people; so the Septuagint,

``bring down upon your eyes tears night and day, and let them not cease;''

and the Arabic version,

``pour out of your eyes tears night and day continually;''

and the Syriac version is,

``let our eyes drop tears night and day incessantly.''

For the virgin daughter of my people is broken with a great breach,
with a very grievous blow;
cities are sometimes called virgins, which were never taken; and so Jerusalem here, it having never been taken since it was in the hands of the people of Judah; nor were its inhabitants as yet carried captive, but now would be; which, together with the famine and the sword, by which many should perish, is the great breach and grievous blow spoken of; and which is given as a reason, and was a sufficient one, for sorrow and mourning.

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FOOTNOTES:

F16 (hnymdt) "sileant", Schmidt; "taceant", Pegninus, Montanus.

Jeremiah 14:17 In-Context

15 Therefore the Lord saith these things of the prophets that prophesy in my name, which I sent not, and say, Sword and hunger shall not be in this land; Those prophets shall be wasted by sword and hunger. (And so the Lord saith these things about the prophets who prophesy in my name, whom I did not send, and who say, The sword and hunger shall not be in this land; Those prophets shall be destroyed by the sword and hunger.)

16 And the peoples, to which they prophesied, shall be cast forth in the ways of Jerusalem, for hunger and sword, and none there shall be, that shall bury them; they and the wives of them, the sons and the daughters of them; and I shall shed out on them their evil. (And the people, to whom they prophesied, shall be thrown forth on the ways of Jerusalem, because of hunger and the sword, and no one shall bury them, yea, they and their wives, and their sons and their daughters; and I shall pour out their own evil upon them.)

17 And thou shalt say to them this word, Mine eyes lead down a tear by night and day, and be it not still; for the virgin, the daughter of my people, is defouled by great defouling, with the worst wound greatly. (And thou shalt say to them this word, Let my eyes stream down tears night and day, and cease they not; for the virgin daughter of my people is defiled with great defiling, yea, so greatly with the very worst wounds.)

18 If I go out to [the] fields, lo! men be slain with sword; and if I enter into the city, lo! men be made lean for hunger (lo! people be made lean by hunger); also a prophet and a priest went into the land which they knew not.

19 Whether thou casting away hast cast away Judah, either thy soul hath loathed Zion? why therefore hast thou smitten us, so that no health there is? We abided peace, and no good is; and we abided time of healing, and lo! troubling is. (Casting away, hast thou cast away Judah, or hath thy soul loathed Zion? and so why hast thou struck us, so that now there is no health?/so that now there is no deliverance? We waited for peace, but nothing good hath come; and we waited for a time of healing, or of deliverance, but lo! there is only a time of trouble.)