Jeremiah 17:4

4 And thou shalt be left alone from thine heritage which I gave to thee (And thou shalt be taken away from thy inheritance which I gave thee); and I shall make thee to serve thine enemies, in the land which thou knowest not; for thou hast kindled (a) fire in my strong vengeance, it shall burn till into without end.

Jeremiah 17:4 Meaning and Commentary

Jeremiah 17:4

And thou, even thyself
Or, "thou, and in thee" ^F12; that is, thou and those that are in thee, all the inhabitants of Jerusalem and Judea; or, "thou even through thyself" ^F13; through thine own fault, by reason of thy sins and iniquities: shalt discontinue from thine heritage that I gave thee;
be removed from it, and no longer enjoy it: or, "shalt intermit from thine heritage" {n}; shall not till the land, plough and sow, and reap, and gather the fruits of it: this was enjoined on every seventh year, when the land was to have its rest, or sabbath, ( Exodus 23:10 Exodus 23:11 ) , but this law they did not observe; and now, therefore, whether they would or not, the land should be intermitted, and not tilled and enjoyed by them. The Targum takes in the whole of the sense,

``and I will bring an enemy upon your land; and it shall be desolate as in the year of intermission: and I will take vengeance of judgment upon you, until I remove you from your inheritance which I have given unto you;''

the land of Canaan, which was given them for an inheritance: I will cause thee to serve thine enemies in the land which thou knowest
not;
the Babylonians in Chaldea; or, as Jerom thinks; the Romans. Of the different reading of these words, (See Gill on Jeremiah 15:13): for ye have I kindled a fire in mine anger;
or by their sins had caused the anger of the Lord to burn like fire: which shall burn for ever;
as it will in hell, and therefore called everlasting fire: here it only means until these people and their country were consumed by the enemy; perhaps some reference is had to the burning of the city and temple by the Babylonians, or Romans, or both. These first four verses are left out by the Septuagint interpreters, Jerom thinks, to spare their own people.

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FOOTNOTES:

F12 (Kbw) "qui [sunt] apud te", Junius & Tremellius.
F13 "Per te", Piscator.
F14 (Kytlxnm htjmvw) "ita intermissionen facies", Junius & Tremellius; so Schmidt.

Jeremiah 17:4 In-Context

2 When the sons of them bethink on their altars, and [maumet] woods, and on the trees full of boughs, (While their sons and daughters worship at their altars, and in their sacred woods, by the trees full of branches, in the high mountains,)

3 making sacrifice in the field in high mountains, I shall give thy strength and all thy treasures into ravishing, thine high things for sins in all thine ends. (and make sacrifice in the fields, I shall give thy wealth and all thy treasures to robbing, or for spoils, and thy high places, or thy hill shrines, for more sins, in all thy terms, or in all thy land.)

4 And thou shalt be left alone from thine heritage which I gave to thee (And thou shalt be taken away from thy inheritance which I gave thee); and I shall make thee to serve thine enemies, in the land which thou knowest not; for thou hast kindled (a) fire in my strong vengeance, it shall burn till into without end.

5 The Lord saith these things, Cursed is the man that trusteth in man, and setteth flesh his arm, and his heart goeth away from the Lord. (The Lord saith these things, Cursed is the person who trusteth in people, and maketh any flesh his source of power and security, and his heart goeth away from the Lord.)

6 For he shall be as brooms in desert, and he shall not see, when good shall come; but he shall dwell in dryness in desert, in the land of saltness, and unhabitable. (For he shall be like the heather in the wilderness, and he shall not see, when good shall come; but he shall live in the dryness of the desert, yea, in an uninhabitable and salty land.)