Jeremiah 30:11

11 For I am with thee, saith the Lord, for to save thee. For I shall make [full] ending in all folks, in which I scattered thee; soothly I shall not make thee into [full] ending, but I shall chastise thee in doom, that thou be not seen to thee to be guiltless (but I shall discipline, or shall correct, thee with justice/in judgement, so that thou do not see thyself to be guiltless).

Jeremiah 30:11 Meaning and Commentary

Jeremiah 30:11

For I [am] with thee, saith the Lord, to save thee
Not only from temporal enemies, but from spiritual ones, sin, Satan, and the world; and to save them with a spiritual and everlasting salvation, which the presence and power of God, through his rich grace, will bring all his people to: though I will make a full end of all nations whither I have scattered
thee, yet will I not make a full end of thee;
a full end has been made of the Assyrians, Chaldeans, and Egyptians; these people and their names are no more; and of Rome Pagan, which, upon the opening of the sixth seal, departed as a scroll that is rolled together; and so will all the antichristian states be made a full end of, when the vials of God's wrath are poured out upon them; and yet the people of the Jews, a poor, mean, and despicable people, have been continued a distinct people, notwithstanding their dispersion so many hundreds of years; and will continue so until they are called and converted: but I will correct thee in measure;
or "in", or "according to judgment" {u}; as in ( Jeremiah 10:24 ) ; wisely, moderately, and with clemency; which the Targum paraphrases "judgment remitted"; which is not strict and rigorous, but is abated of its rigour, and is mixed with mercy: and will not leave thee altogether unpunished;
or, "let thee go free"; from correction and chastisement in a merciful way. The Targum is,

``in destroying I will not destroy thee;''
or utterly destroy thee. And Kimchi and Ben Melech interpret it of cutting off, from the use of the word in ( Zechariah 5:3 ) .
FOOTNOTES:

F21 (jpvml) "in judicio", Pagninus, Montanus; "secundum, [vel] juxta judicium", Piscator, Schmidt.

Jeremiah 30:11 In-Context

9 but they shall serve to their Lord God, and to David, their king, whom I shall raise for them. (but they shall serve the Lord their God, and David, their king, whom I shall raise up for them.)
10 Therefore, Jacob, my servant, dread thou not, saith the Lord, and Israel, dread thou not; for lo! I shall save thee from a far land, and thy seed from the land of the captivity of them. And Jacob shall turn again, and shall rest, and shall flow with all goods; and none shall be whom he shall dread. (And so my servant Jacob, fear thou not, saith the Lord, yea, Israel, fear thou not; for lo! I shall bring thee back safe from a far away land, and thy descendants from the land of their captivity. And Jacob shall return, and shall have rest, and shall flow with all good things; and there shall be no one whom he shall fear.)
11 For I am with thee, saith the Lord, for to save thee. For I shall make [full] ending in all folks, in which I scattered thee; soothly I shall not make thee into [full] ending, but I shall chastise thee in doom, that thou be not seen to thee to be guiltless (but I shall discipline, or shall correct, thee with justice/in judgement, so that thou do not see thyself to be guiltless).
12 For the Lord saith these things, Thy breaking is uncurable, thy wound is the worst.
13 None is, that deemeth thy doom to bind together; the profit of healings is not to thee. (There is no one who can help thee bind up thy wounds; healings, or medicine, shall not benefit thee.)
Copyright © 2001 by Terence P. Noble. For personal use only.