Jeremiah 41:5

5 fourscore men with shaven beards, and rent clothes, and pale men, came from Shechem, and from Shiloh, and from Samaria; and they had gifts and incense in the hand, for to offer in the house of the Lord. (eighty men with shaved beards, and torn clothes, and pale from cutting themselves, came from Shechem, and from Shiloh, and from Samaria; and they had gifts and incense in their hands, to offer in the House of the Lord.)

Jeremiah 41:5 Meaning and Commentary

Jeremiah 41:5

That there came certain from Shechem, from Shiloh, and from
Samaria
Places in the ten tribes, and which belonged to the kingdom of Israel; so that it seems even at this distance of time, though the body of the ten tribes had been many years ago carried captive, yet there were still some religious persons sons remaining, and who had a great regard to the temple worship at Jerusalem: [even] fourscore men, having their beards shaven, and their clothes
rent, and having cut themselves;
as mourners for the destruction of Jerusalem, and the captivity of the people. The two first of these rites, shaving the beard, and rending of clothes, were agreeably to the law; but that of cutting themselves, their flesh with their nails, or knives, was forbidden by it, ( Leviticus 19:28 ) ( Deuteronomy 14:1 ) ; so that these people seemed to have retained some of the Heathenish customs of the places where they lived; for the king of Assyria had placed colonies of Heathens in Samaria, and the cities of it, ( 2 Kings 17:24 2 Kings 17:30 2 Kings 17:31 ) ; these came with offerings and incense in their hands:
a meat offering made of fine flour, as the word signifies; and incense, or frankincense, which used to be put upon such an offering, ( Leviticus 2:1 ) ; to bring [them] to the house of the Lord;
but the temple was now destroyed; wherefore either they thought there was a tabernacle or sanctuary erected at Mizpah for divine service and sacrifice; or they intended to offer these offerings on the spot where the temple of Jerusalem stood; and where they hoped to find an altar, if only of earth, and priests to sacrifice; though the Jewish commentators, Jarchi and Kimchi, observe, that when they first set out, they had not heard of the destruction of the temple, but heard of it in the way; and therefore came in a mourning habit; but before knew nothing of it; and therefore brought offerings with them, according to the former; but, according to the latter, they had heard before they set out of the destruction of Jerusalem, and the captivity of the people; but not of the burning of the temple, until they were on their journey.

Jeremiah 41:5 In-Context

3 Also Ishmael killed all the Jews, that were with Gedaliah in Mizpah, and the Chaldees, that were found there, and the men warriors. (Ishmael also killed all the Jews, who were with Gedaliah in Mizpah, and the Chaldeans, who were found there, and the warriors.)

4 Forsooth in the second day (And on the second day), after that he had slain Gedaliah, (but) while no man knew (it) yet,

5 fourscore men with shaven beards, and rent clothes, and pale men, came from Shechem, and from Shiloh, and from Samaria; and they had gifts and incense in the hand, for to offer in the house of the Lord. (eighty men with shaved beards, and torn clothes, and pale from cutting themselves, came from Shechem, and from Shiloh, and from Samaria; and they had gifts and incense in their hands, to offer in the House of the Lord.)

6 Therefore Ishmael, the son of Nethaniah, went out of Mizpah into the meeting of them; and he went going and weeping (weeping as he went). Soothly when he had met them, he said to them, Come ye to Gedaliah, the son of Ahikam;

7 and when they were come to the midst of the city, Ishmael, the son of Nethaniah, killed them about the midst of the pit, he and the men that were with him. (and when they were come into the midst of the city, Ishmael, the son of Nethaniah, and the men who were with him, killed them there, and threw them into the midst of the pit.)