Job 5:11

11 Which setteth meek men on high, and raiseth with health them that mourn. (Who putteth the humble upon high, and raiseth to victory those who mourn.)

Job 5:11 Meaning and Commentary

Job 5:11

To set up on high those that be low
Not the low plants, which, through rain, are made to run up on high, though there is a truth in that; but husbandmen and gardeners, and such like persons, in low circumstances, who, by means of showers of rain, which make their gardens, fields, and lands fruitful, are raised to enjoy good estates, and large possessions:

that those which mourn may be exalted to safety;
or "are black" F12, that are clothed in black, as a token of mourning; or whose faces are black with famine, see ( Lamentations 4:8 ) ( 5:10 ) ; or are in very distressed circumstances, and black through poverty, as the Targum, and mourn over and grieve at their sad and deplorable case; those, through rain and fruitful seasons, are brought out of such an uncomfortable situation, and put into a better condition of life, where they are as in a fortress, out of the reach of such sad calamities: some connect the words with the following, that in order to do this, to raise up the humble and exalt mourners, "he disappoints the devices of the crafty", &c. ( Job 5:12 ) .


FOOTNOTES:

F12 (Myrdq) "denigrati", Montanus, Bolducius; "atrati", Cocceius, Schmidt, Michaelis; "pullati", Pagninus, Junius & Tremellius, Piscator, Mercerus, Beza; "sordidati", Schultens.

Job 5:11 In-Context

9 That maketh great things, and that may not be sought out, and wonderful things without number. (Who maketh great things, which may not be sought out, and wonderful things without number.)
10 The which God giveth rain upon the face of the earth, and moisteth all things with waters (and moisteneth everything with water).
11 Which setteth meek men on high, and raiseth with health them that mourn. (Who putteth the humble upon high, and raiseth to victory those who mourn.)
12 Which destroyeth the thoughts of evil-willed men (Who destroyeth the thoughts of the evil-willed), (so) that their hands may not fulfill those things that they have begun.
13 Which taketh sly cautelous men in their own fellness, and he destroyeth the counsel of shrews. (Who catcheth the sly and the shrewd in their own craftiness, and he destroyeth the counsel of the depraved.)
Copyright © 2001 by Terence P. Noble. For personal use only.