Job 31

1 I made [a] covenant with mine eyes, that I should not think on a virgin. (I made a covenant with my eyes, that I would not look at a young girl.)
2 For what part should God above have in me, and what heritage should Almighty God of high things have in me? (For I thought, what is the portion from God above, and what is the inheritance from Almighty God on high?)
3 Whether perdition is not to a wicked man, and alienation of God is to men working wickedness? (Is it not perdition for the wicked, and alienation from God for those working wickedness?)
4 Whether he beholdeth not my ways, and numbereth all my goings?
5 If I have gone in vanity, and my foot hath hasted to go in guile, (I have not gone in pride, and my feet have not gone in guile;)
6 God weigh me in a just balance, and know he my simpleness. (let God weigh me in a just balance, and he shall know my innocence.)
7 If my step(s) have bowed from the way; and if mine eye(s) have followed mine heart, consenting to lust, and if a spot have cleaved to mine hands;
8 (then) sow I, and another eat, and my generation be drawn out by the root.
9 And if mine heart was deceived on a woman, and if I have set ambush at the door of my friend; (And if my heart hath been deceived by a woman, or if I have set ambush at the door of my friend;)
10 my wife be then the whore of another man, and other men be bowed down upon her. (then let my wife be the whore of another man, and let other men be bowed down upon her.)
11 For this is unleaveful, and the most wickedness. (For this is unlawful, and the greatest of wickedness.)
12 Fire is devouring till to wasting, and drawing up by the root all generations. (It is a fire devouring unto destruction, and drawing up by the roots all of my descendants.)
13 If I despised to take doom with my servant and with mine handmaid, when they strived against me. (If I despised to do justly with my slave, or with my slave-girl, when they complained against me,)
14 What soothly shall I do, when God shall rise up to deem? and when he shall ask, what shall I answer to him? (then what shall I do, when God shall rise up to judge? and when he shall ask, what shall I answer to him?)
15 Whether he, that wrought also him, made not me in the womb, and one God formed me in the womb? (Did not he, who made me in the womb, make not also them? yea, the one God formed each of us in the womb.)
16 If I denied to poor men that, that they would, and if I made the eyes of a widow to abide; (If I denied to the poor what they needed, or if I made the eyes of a widow to have despair;)
17 (or) if I alone ate my morsel, and a fatherless child ate not thereof;
18 for merciful doing increased with me, (or was granted me,) from my young childhood, and it went out of my mother's womb with me;
19 if I despised a man passing forth by me, for he had not a cloth (because he had no cloak), and a poor man without (any) covering;
20 if his sides blessed not me, and were not made hot of the fleece of my sheep; (if his body had no reason to bless me, because he was not warmed with the fleece of my sheep;)
21 if I raised up mine hand upon a fatherless child, yea, when I saw me the higher (one) in the gate; (if I raised my hand against a fatherless child, when I knew that the higher men would overlook it;)
22 my shoulder fall from his joint, and mine arm with his bones be all-broken. (then let my shoulder come out of its joint, and the bones of my arm be all-broken.)
23 For ever[more] I dreaded God, as waves waxing great upon me; and I might not bear his burden. (But I have always feared God, like waves growing great upon me; and so I could never do any of these things.)
24 If I guessed gold (to be) my strength, and I said to pured gold, Thou art my trust (Thou art what I trust in);
25 if I was glad on my many riches, and for mine hand found full many things;
26 if I saw the sun, when it shined, and the moon going clearly (and the moon moving in its glory);
27 and if mine heart was glad in private, and if I kissed mine hand with my mouth;
28 the which is the most wickedness, and denying against the highest God; (all of this is most wicked, and a denial of the God on high;)
29 if I had joy at the falling of him, that hated me, and if I joyed fully, that evil had found him; (and if I had great joy at the falling of him who hated me, and if I had rejoiced, that evil had finally found him;)
30 for I gave not my throat to do sin, that I should assail and curse his soul; (but I did not give my tongue over to sin, and assail his soul with cursing;)
31 if the men of my tabernacle said not, Who giveth, that we be [ful]filled of his fleshes? (even if the men of my household said, O God, that we be filled full with his flesh!)
32 a pilgrim dwelled not withoutforth; my door was (always) open to a way-goer/to a way-faring man;
33 if I as [a] man (ever) hid my sin, and covered (up) my wickedness in my bosom;
34 if I dreaded at [the] full great multitude, and if despising of neighbours made me afeared; and not more, (that) I was still, and went not out of the door; (if I feared all the people, or if the despising of my neighbours made me afraid; and not only that, but if I held my peace, and did not even go out the door;)
35 who giveth then an helper to me, that Almighty God hear my desire? that he that deemeth, write a book, (then who shall be my helper? my only desire is that Almighty God would listen to me. And if my adversary hath written a book against me,)
36 that I bear it on my shoulder, and compass it as a crown to me? (then I would carry it on my shoulder, and wear it like a crown.)
37 By all my degrees I shall pronounce it, and I shall as (an) offering offer it to the prince. (I shall declare all the steps, that my life hath taken, and I shall offer them like I would an offering to the prince.)
38 If my land crieth against me, and his furrows weep with it (and its furrows weep with it);
39 if I ate (the) fruits thereof without money, and I tormented the soul of (the) earth-tillers of it;
40 a briar grow to me for wheat, and a thorn for barley. (then let briars grow for me instead of wheat, and thorns instead of barley. And so Job's words were ended.)

Job 31 Commentary

Chapter 31

Job declares his uprightness. (1-8) His integrity. (9-15) Job merciful. (16-23) Job not guilty of covetousness or idolatry. (24-32) Job not guilty of hypocrisy and violence. (33-40)

Verses 1-8 Job did not speak the things here recorded by way of boasting, but in answer to the charge of hypocrisy. He understood the spiritual nature of God's commandments, as reaching to the thoughts and intents of the heart. It is best to let our actions speak for us; but in some cases we owe it to ourselves and to the cause of God, solemnly to protest our innocence of the crimes of which we are falsely accused. The lusts of the flesh, and the love of the world, are two fatal rocks on which multitudes split; against these Job protests he was always careful to stand upon his guard. And God takes more exact notice of us than we do of ourselves; let us therefore walk circumspectly. He carefully avoided all sinful means of getting wealth. He dreaded all forbidden profit as much as all forbidden pleasure. What we have in the world may be used with comfort, or lost with comfort, if honestly gotten. Without strict honestly and faithfulness in all our dealings, we can have no good evidence of true godliness. Yet how many professors are unable to abide this touchstone!

Verses 9-15 All the defilements of the life come from a deceived heart. Lust is a fire in the soul: those that indulge it, are said to burn. It consumes all that is good there, and lays the conscience waste. It kindles the fire of God's wrath, which, if not quenched by the blood of Christ, will consume even to eternal destruction. It consumes the body; it consumes the substance. Burning lusts bring burning judgments. Job had a numerous household, and he managed it well. He considered that he had a Master in heaven; and as we are undone if God should be severe with us, we ought to be mild and gentle towards all with whom we have to do.

Verses 16-23 Job's conscience gave testimony concerning his just and charitable behaviour toward the poor. He is most large upon this head, because in this matter he was particularly accused. He was tender of all, and hurtful to none. Notice the principles by which Job was restrained from being uncharitable and unmerciful. He stood in awe of the Lord, as certainly against him, if he should wrong the poor. Regard to worldly interests may restrain a man from actual crimes; but the grace of God alone can make him hate, dread, and shun sinful thoughts and desires.

Verses 24-32 Job protests, 1. That he never set his heart upon the wealth of this world. How few prosperous professors can appeal to the Lord, that they have not rejoiced because their gains were great! Through the determination to be rich, numbers ruin their souls, or pierce themselves with many sorrows. 2. He never was guilty of idolatry. The source of idolatry is in the heart, and it corrupts men, and provokes God to send judgments upon a nation. 3. He neither desired nor delighted in the hurt of the worst enemy he had. If others bear malice to us, that will not justify us in bearing malice to them. 4. He had never been ( 1 Peter. 4:9 )

Verses 33-40 Job clears himself from the charge of hypocrisy. We are loth to confess our faults, willing to excuse them, and to lay the blame upon others. But he that thus covers his sins, shall not prosper, ( Proverbs 28:13 ) . He speaks of his courage in what is good, as an evidence of his sincerity in it. When men get estates unjustly, they are justly deprived of comfort from them; it was sown wheat, but shall come up thistles. What men do not come honestly by, will never do them any good. The words of Job are ended. They end with a bold assertion, that, with respect to accusation against his moral and religious character as the cause for his sufferings, he could appeal to God. But, however confident Job was, we shall see he was mistaken, chap. 40:4, chap. 40:5 ; 1Jo. 1:8 . Let us all judge ourselves; wherein we are guilty, let us seek forgiveness in that blood which cleanseth from all sin; and may the Lord have mercy upon us, and write his laws in our hearts!

Chapter Summary

INTRODUCTION TO JOB 31

In this chapter Job gives an account of himself in private life, of the integrity and uprightness of his life, and his holy walk and conversation, with this view, that it might be thought that the afflictions which were upon him were not on account of a vicious course of life he had indulged unto, as was suggested; and he clears himself from various crimes which it might be insinuated he was guilty of, as from unchastity; and he observes the method he took to prevent his falling into it, and the reasons that dissuaded him from it, Job 31:1-4; from injustice in his dealings with men, Job 31:5-8; from the sin of adultery, Job 31:9-12; from ill usage of his servants, Job 31:13-15; from unkindness to the poor, which he enlarges upon, and gives many instances of his charity to them, Job 31:16-23; from covetousness, and a vain confidence in wealth, Job 31:24,25; from idolatry, the worship of the sun and moon, Job 31:26-28; from a revengeful spirit, Job 31:29-31; and from inhospitality to strangers, Job 31:32; from covering his sin, Job 31:33; and fear of men, Job 31:34; and then wishes his cause might be heard before God, Job 31:35-37; and the chapter is closed with an imprecation on his head if guilty of any injustice, Job 31:38-40.

Job 31 Commentaries

Copyright © 2001 by Terence P. Noble. For personal use only.