Joshua 5:11

11 and they ate of the fruits of the land in the tother day, therf loaves, and pottage of the same year, either corns singed, and rubbed in the hand. (and they ate of the fruits of the land on the next day, unleavened bread, and pottage of that year, or corns singed, and then rubbed by hand.)

Joshua 5:11 Meaning and Commentary

Joshua 5:11

And they did eat the old corn of the land
That of the last year, as some versions F7, which agree with ours; in which they seem to follow the Jewish writers, who, as particularly Kimchi, Gersom, and Ben Melech, interpret it of the old corn, for this reason, because they might not eat of the new until the wave sheaf was offered up, ( Leviticus 23:10 Leviticus 23:11 Leviticus 23:14 ) ; of which old corn they suppose the unleavened cakes were made, and was also parched corn, though that word the Septuagint version translates "new"; and indeed were it not for the above law, there does not seem to be any reason for rendering it old corn, only corn of the land, as the Septuagint does; and there is some difficulty how they should get at the old corn, which it may be supposed was laid up in the granaries, when Jericho was close shut up, and none went in or out; unless they met with it in some of the villages near at hand, or it was brought them by the traders in corn, of whom they bought it, or found it in some houses and barns without the city:

on the morrow after the passover;
which Kimchi and Ben Gersom say was on the fifteenth of Nisan, the passover being on the fourteenth; but if the morrow after the passover is the same with the morrow after the Sabbath, ( Leviticus 23:11 ) ; that was the sixteenth of Nisan; and so Jarchi here says, this is the day of waving the sheaf, which was always done on the sixteenth: it is difficult to say which day is meant; if it was the sixteenth, then it may refer to what they ate on that day, after the sheaf was offered F8; if it was the fifteenth, it seems necessary to understand it of the old corn; and such they must have to make their unleavened cakes of, both for the passover on the fourteenth, and the Chagigah, or feast of unleavened bread, which began the fifteenth, as it follows:

unleavened bread, and parched [corn] in the selfsame day;
unleavened bread, for the uses before mentioned, they were obliged to, and parched corn for their pleasure; but new corn, as the Septuagint render it, was expressly forbidden before the waving of the sheaf, ( Leviticus 23:14 ) ; and therefore old corn seems to be meant; this was just forty years to a day from their coming out of Egypt.


FOOTNOTES:

F7 (rwbem) "de frumento praeteriti anni", Montanus; sic, Munster, Tigurine version, Vatablus.
F8 So in Seder Olam Rabba, c. 11. p. 31.

Joshua 5:11 In-Context

9 And the Lord said to Joshua, Today I have taken away from you the shame of Egypt. And (so) the name of the place was called Gilgal , unto this present day.
10 And the sons of Israel dwelled in Gilgal, and made pask in the fourteenth day of the month at eventide, in the field places of Jericho; (And the Israelites stayed at Gilgal, and kept the Passover on the fourteenth day of the month in the evening, on the plains of Jericho;)
11 and they ate of the fruits of the land in the tother day, therf loaves, and pottage of the same year, either corns singed, and rubbed in the hand. (and they ate of the fruits of the land on the next day, unleavened bread, and pottage of that year, or corns singed, and then rubbed by hand.)
12 And (the) manna failed after that they ate of the fruits of the land; and the sons of Israel used no more that meat (and no longer did the Israelites receive that food), but they ate of the fruits of (the) present year of the land of Canaan.
13 And when Joshua was in the field of the city of Jericho, he raised up his eyes, and saw a man standing (over) against him, and holding a drawn sword; and Joshua went out to him, and said, Art thou with us, either (with) our adversary?
Copyright © 2001 by Terence P. Noble. For personal use only.