Proverbs 22:1

1 Better is a good name, than many riches; for good grace is above silver and gold (for a good reputation is more valuable than silver and gold).

Proverbs 22:1 Meaning and Commentary

Proverbs 22:1

A [good] name [is] rather to be chosen than great riches
The word "good" is not in the text, but is rightly supplied, as it is by the Targum, Septuagint, and Vulgate Latin versions; for it is not any name that is more eligible than riches; nor is it a need name among any sort of persons; for to have a good name with some turns to a man's reproach rather than to his credit; but a good name among good men, a name in the house of God, which is better than sons and daughters; a new name, the name of the children of God, which no man knoweth but he that receiveth it; this is to be preferred to a multitude of riches: it is not to be procured by them, and is where they are not, or are lost, but this continues; see ( Ecclesiastes 7:1 ) ; [and] loving favour rather them silver and gold;
favour with God and man, especially with God, whose loving kindness is better than life, and all the enjoyments of it: or, as it may be rendered, "grace [is] better than silver and gold" ^F16; the grace of God through Christ, the grace of Christ, in whom all fulness of it dwells, the grace of the Spirit of Christ; faith is more precious than gold that perisheth; and if a man would give all the substance of his house for love it would be contemned; the Spirit and his grace are not to be purchased for money.

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FOOTNOTES:

F16 (bwj Nx) "gratia melior", Munster, Tigurine version, Junius & Tremellius, Michaelis; so Schultens.

Proverbs 22:1 In-Context

1 Better is a good name, than many riches; for good grace is above silver and gold (for a good reputation is more valuable than silver and gold).

2 A rich man and a poor man met themselves; the Lord is [the] worker of ever either. (A rich person and a poor person met together; the Lord is the Maker of both of them.)

3 A fell man seeth evil, and hideth himself; and an innocent man passed, and he was tormented by harm. (A clever person seeth evil coming, and hideth himself; but a gullible person passed forth, or kept going, and so he was tormented by harm.)

4 The end of temperance is the dread of the Lord; riches, and glory, and life. (The fruit of humility is the fear of the Lord/is reverence for the Lord; along with riches, and glory, and life.)

5 Armours and swords be in the way of a wayward man; but the keeper of his soul goeth away far from those. (Arms, or weapons, and swords be on the way of the wayward; but he who keepeth his life safe goeth far away from them.)