Proverbs 26:12

12 Thou hast seen a man seem wise to himself; an unknowing man shall have hope more than he. (Thou hast seen a person who taketh himself to be wise; but a person without knowledge, yea, a fool, shall have more hope than him.)

Proverbs 26:12 Meaning and Commentary

Proverbs 26:12

Seest thou a man wise in his own conceit
Or "in his own eyes" ^F2; as multitudes may be seen, by looking round; man is a creature but of small knowledge in things natural, civil, mechanical, philosophical, moral, or divine; yet greatly conceited for the most part of his knowledge and wisdom. As by a "fool" in this book is generally understood a wicked profane man, so by a wise man is meant a good and righteous man, and may be so understood here; and many there are who are good and righteous only their own conceit and esteem, not truly so; they place their righteousness in outward things, in the observance of external duties; and though there may be some little imperfection in them, yet they think, as they mean well, God will accept the will for the deed: and some have imagined they have arrived to perfection; and such are generally conceited, proud, and haughty, and despise others; all which flows from ignorance; for, though they fancy themselves to be wise, they are very ignorant of themselves; of the plague of their own hearts; of the law of God, and the spirituality of it, and the extensiveness of its demands; of the strict justice and righteousness of God, which will not admit of an imperfect righteousness in the room of a perfect one; and also of the righteousness of Jesus Christ, the nature and necessity of that to justify: and this being their case, they are in very dangerous circumstances; they are building on a sand; they are liable to fall into a ditch; they cannot be justified nor saved by their own works; they oppose themselves to God's way of justifying and saving sinners; and he sets himself against them, he resisteth the proud. Wherefore [there is] more hope of a fool than of him;
of a profane sinner than of a self-righteous person; for Christ came to save sinners, to call them to repentance, and he receives them as such; but not self-righteous persons; and, humanly speaking, there is a greater likelihood and greater hopes of convincing sinners, and bringing them to repentance and to forsake their sins, than there is of convincing a self-righteous man of the insufficiency of his righteousness, and the folly of trusting to it, and of bringing him to repent of such a confidence, and to forsake it; for it is most natural to him; it is his own, and the effect of great labour and pains; and encourages vanity and boasting, which would be excluded should he part with it; see ( Matthew 21:31 Matthew 21:32 ) .

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FOOTNOTES:

F2 (wynyeb) "in oculis suis", Pagninus, Montanus, Junius & Tremellius

Proverbs 26:12 In-Context

10 Doom determineth causes; and he that setteth silence to a fool, assuageth ires. (Judgement decideth a person's case; and he who telleth a fool to be silent, lesseneth anger.)

11 As a dog that turneth again to his spewing [As an hound that turneth again to his vomit]; so is an unprudent man, that rehearseth his folly. (Like a dog that returneth to his vomit, is an imprudent person, who repeateth his own foolishness.)

12 Thou hast seen a man seem wise to himself; an unknowing man shall have hope more than he. (Thou hast seen a person who taketh himself to be wise; but a person without knowledge, yea, a fool, shall have more hope than him.)

13 A slow man saith, A lion is in the way, a lioness is in the footpaths. (A lazy person saith, A lion is there on the way, a lioness is there on the footpaths!)

14 As a door is turned in his hinges; so a slow man in his bed. (Like a door turning on its hinges, is a lazy person turning in his bed.)