Psalms 141:2

2 My prayer be (ad)dressed as incense in thy sight; the raising up of mine hands be as the eventide sacrifice. (Let my prayer be directed before thee like incense; and let the raising up of my hands be like the evening sacrifice.)

Psalms 141:2 Meaning and Commentary

Psalms 141:2

Let my prayer be set forth before thee [as] incense
Which was offered every morning on the altar of incense, at which time the people were praying, ( Exodus 30:1 Exodus 30:7 Exodus 30:8 ) ( Luke 1:10 ) ; and was an emblem of it, even of pure, holy, and fervent prayer; which being offered on the altar Christ, which sanctifies every gift, and by him the High Priest; through whom every sacrifice is acceptable unto God; and through whose blood and righteousness, and the sweet incense of his mediation and intercession, it becomes fragrant and a sweet odour to the Lord; and being directed to him, it goes upwards, is regarded by him, and continues before him as sweet incense; which is what the psalmist prays for; see ( Malachi 1:11 ) ( Revelation 8:3 Revelation 8:4 ) ;

[and] the lifting up of my hands as the evening sacrifice;
the burnt sacrifice of the evening, according to Ben Melech, the lamb slain every evening; or else the minchah, as the word is; the meat, or rather the bread offering made of fine flour, with oil and frankincense on it, which went along with the former, ( Exodus 29:38-41 ) ; and so the Targum,

``as the sweet gift offered in the evening.''

This only is mentioned, as being put for both the morning and the evening sacrifice; or because the incense was offered in the morning, from which it is distinguished: or it may be, as Kimchi thinks, this psalm was composed in the evening; and so the inscription in the Syriac version is,

``a psalm of David, when he meditated the evening service.''

Or because this was the last sacrifice of the day; there was no other after it, as Aben Ezra observes; and the most acceptable; to which may be added, that this was the hour for prayer, ( Acts 3:1 ) ( 10:3 ) . Wherefore "lifting up of [the] hands" was a prayer gesture, and a very ancient one both among Jews and Gentiles F24; Aristotle F25 says, all men, when we pray, lift up our hands to heaven; and it is put for that itself, ( 1 Timothy 2:8 ) ; and is desired to be, like that, acceptable unto God; as it is when the heart is lifted up with the hands, and prayer is made in the name and faith of Christ.


FOOTNOTES:

F24 Vid. Barthii Animadv. in Claudian. ad Rufin. l. 2. v. 205.
F25 De Mundo, c. 6. Vid. Plutarch. in Vita Camilli. "Sustulit ad sidera palmas", Virgil. Aeneid. 2. so Ovid. Fasti, l. 3.

Psalms 141:2 In-Context

1 The psalm of David. (The song of David.) Lord, I cried to thee, hear thou me; give thou attention to my voice, when I shall cry to thee.
2 My prayer be (ad)dressed as incense in thy sight; the raising up of mine hands be as the eventide sacrifice. (Let my prayer be directed before thee like incense; and let the raising up of my hands be like the evening sacrifice.)
3 Lord, set thou a keeping to my mouth; and a door of standing about to my lips. (Lord, set thou a guard at my mouth; yea, a sentry at the door of my lips.)
4 Bow thou not [down] mine heart into words of malice; to excuse excusings in sin. With men working wickedness; and I shall not commune with the chosen men of them. (Help thou me not to turn my heart to words of malice; to make excuses for sins, and for those who do evil. I shall not commune with their chosen ones/I shall not feast with their chosen ones.)
5 A just man shall reprove me in mercy, and he shall blame me; but the oil of a sinner make not fat mine head. For why and yet my prayer is in the well pleasant things of them; (The righteous shall rebuke me in love, and they shall reproach me; but my head shall not be anointed with the oil of sinners. For my prayer is still against what is pleasing to them.)
Copyright © 2001 by Terence P. Noble. For personal use only.