Psalms 60:4

4 Thou hast given a signifying to them that dread thee; that they flee from the face of the bow. (Thou hast given a sign, or a warning, to those who fear thee/to those who revere thee; so that they can flee, or escape, from the face of the bow.)

Psalms 60:4 Meaning and Commentary

Psalms 60:4

Thou hast given a banner
The word (on) is, by Jarchi, taken to signify "temptation" or "trial" F15; and he interprets it of many troubles which they had, that they might be tried by them, whether they would stand in the fear of God, and so considers these words as a continuation of the account of the distresses of the people of Israel; but they are rather to be considered as declaring a peculiar blessing and favour bestowed upon some among them, who are here described, when the rest were involved in the greatest calamities, signified by a "banner" or "ensign" given them; by which is meant, not so much David literally, and the victory he obtained over the Syrians and Edomites, of which the banner displayed might be a token; but the Messiah, who is said to be given for a banner, or set up as an ensign for the people, ( Isaiah 11:10 ) ; for the gathering of them to him, to prepare them for war, and animate them to fight the good fight of faith, and oppose every enemy; to direct where they should stand to be on duty, where they should go, and whom they should follow; and is expressive of the victory over sin, Satan, and the world, they have through him: and this is given

to them that fear thee;
who have the grace of fear put into their hearts; who fear the Lord and his goodness, and serve him with reverence and godly fear; who worship him both inwardly and outwardly, in spirit and in truth, whether among Jews or Gentiles, though the former may be chiefly intended; such as old Simeon, Anna the prophetess, and others, to whom Christ was made known; and especially the apostles of Christ, and those to whom their ministry became useful; whose business it was to display this banner, set up this ensign, and hold out this flag; as it follows:

that it may be displayed because of the truth;
not because of the truth of Abraham, as the Targum; nor because of the truth, sincerity, and uprightness, of those that fear the Lord; but because of his own truth and faithfulness in the performance of his promises made concerning the displaying of this banner; or the sending of his son into the world, and the preaching of his Gospel in it; see ( Romans 15:8 ) .

Selah; on this word, (See Gill on Psalms 3:2).


FOOTNOTES:

F15 So Yalkut Simconi in loc. par. 2. fol. 103. 1.

Psalms 60:4 In-Context

2 Thou movedest the earth, and thou troubledest it; make thou whole (again) the sorrows thereof, for it is moved. (Thou hast shaken the earth, and thou hast troubled it; but now heal thou its wounds, for it is broken in pieces.)
3 Thou showedest hard things to thy people; thou gavest drink to us with the wine of compunction. (Thou hast shown thy people hard times; and thou hast made us stagger, as though we were drunk with wine.)
4 Thou hast given a signifying to them that dread thee; that they flee from the face of the bow. (Thou hast given a sign, or a warning, to those who fear thee/to those who revere thee; so that they can flee, or escape, from the face of the bow.)
5 That thy darlings be delivered; make thou safe with thy right hand, and hear thou me. (Save thy dear ones; yea, save thou us with thy right hand, and answer thou me.)
6 God spake by his holy (place); I shall be glad, and I shall part Shechem, and I shall mete the great valley of tabernacles. (God spoke in his holiness/God spoke from his sanctuary, and he said, I shall be glad, and I shall divide Shechem; and I shall measure out the Succoth Valley.)
Copyright © 2001 by Terence P. Noble. For personal use only.