Psalms 88:10

10 Whether thou shalt do marvels to dead men; either leeches shall raise (them up), and they shall acknowledge to thee? (Shalt thou do marvellous deeds for the dead? or shall physicians raise them up, and then they shall praise thee?)

Psalms 88:10 Meaning and Commentary

Psalms 88:10

Wilt thou show wonders to the dead?
&c.] The Lord does show wonders to some that are spiritually dead, dead in Adam, dead in law, dead in trespasses and sins, by quickening them; whereby the wonders of his grace and love, and of his power, and the exceeding greatness of it, are displayed; for the conversion and quickening of a dead sinner is a marvellous event, like that of; raising Lazarus from the dead, and causing Ezekiel's dry bones to live: likewise the Lord will show wonders to those that are corporeally dead, by raising them from the dead; which work, though not incredible, yet is very wonderful, and can only be accounted for by the attributes of Divine Omniscience and Omnipotence: yea, he would, and he has shown wonders to Christ, when dead, by raising him up again, and giving him glory, and that before he saw corruption, and as the head and representative of his people; and by raising many of the saints also, after his resurrection:

shall the dead arise and praise thee?
the spiritually dead, when they are made alive, and rise out of their graves of sin, praise the Lord for the exertion of his grace and power upon them; which is one end of their being formed anew, quickened, and converted; and those that are corporeally dead, such of them as shall rise again to everlasting life, their mouths will be filled with everlasting praise: but here the author of the psalm suggests, that in a little time he should be among the dead, unless he had speedy help and deliverance from his troubles; to whom wonders are not shown, but to the living; and who ordinarily do not rise again to this mortal state, to praise the Lord in it: or, considering them as the words of Christ, he suggests, that none of the above things would be done, unless he was a conqueror over death and the grave, and was raised from thence himself; and so these expostulations carry in them the nature of a prayer, even of the prayer of Christ, as man, to be assisted in overcoming all his enemies, and to be raised from the dead, as Cocceius and others think: the Greek and Vulgate Latin versions are,

``shall physicians rise again?''

of whom the Jews had a bad opinion; (See Gill on 2 Chronicles 16:12).

Selah. (See Gill on Psalms 3:2).

Psalms 88:10 In-Context

8 Thou hast made far from me my known; they have set me (an) abomination to themselves. I am taken (in), and I went not out; (Thou hast taken all my friends far away from me; thou hast made me an abomination to them. I am enclosed, and I cannot go out;)

9 mine eyes were sick for poverty [mine eyes (were) (en)feebled for mis-ease]. Lord, I cried to thee; all day I spreaded abroad mine hands to thee. (my eyes have been weakened from suffering. Lord, I cried to thee; and every day I spread abroad my hands to thee.)

10 Whether thou shalt do marvels to dead men; either leeches shall raise (them up), and they shall acknowledge to thee? (Shalt thou do marvellous deeds for the dead? or shall physicians raise them up, and then they shall praise thee?)

11 Whether any man in sepulchre shall tell thy mercy; and thy truth in perdition? (Shall any man in the tomb, or in the grave, tell of thy love? or in perdition, tell of thy faithfulness?)

12 Whether thy marvels shall be known in darknesses; and thy rightfulness in the land of forgetting? (Shall thy marvellous deeds be known in the dark places? or thy righteousness in the land of the forgotten?/in the land of oblivion?)