Psalms 89:47

47 Bethink thou what is my substance; for whether thou hast ordained vainly all the sons of men? (Remember thou what my substance is/how short my time is; hast thou ordained all the sons of men in vain?)

Psalms 89:47 Meaning and Commentary

Psalms 89:47

Remember how short my time is
In this world man's time here is fixed, and it is but a short time; his life is but a vapour, which appeareth for a little while; his days are as an hand's breadth; they pass away like a tale that is told; the common term of life is but threescore years and ten, and few arrive to that: to know and observe this is proper and useful; it may awaken a concern for a future state, excite to a vigorous discharge of duty, and animate to patience under afflictions: the clause in connection with the preceding verse seems to be a plea for mercy; that, since time was short, it might not be consumed in bearing the wrath of God; but be spent in peace and comfort, like that of ( Job 10:20 ) : Compare with this ( Psalms 103:13-15 ) , the Targum is,

``remember that I am created out of the dust:''

but these words, with what follow, are the words of the psalmist, representing the apostles of Christ, and other saints, at the time of his sufferings and death, and when under the power of the grave, and when they were almost out of hope of his resurrection: see ( Luke 24:21 ) , expostulating with the Lord on that account; and here entreat him to remember the shortness of their time, if there was no resurrection from the dead, as there would be none if Christ rose not; and therefore, as their life was a short one, it would be of all men's the most miserable:

wherefore hast thou made all men in vain?
none of the sons of men are made in vain; for they are all made for the glory of God, which end is answered, some way or another, in everyone of them; either in the salvation of them by Christ, or in the just destruction of them through their own sin; and though the time of life is short, and afflictions many, yet men are not made in vain, and especially those of them who believe in Christ; for, for them to live is Christ, they live to his glory: whether they live a longer or shorter time, they live to the Lord; and when they die, they die to him; and their afflictions are always for good, temporal, or spiritual, and eternal: indeed, if there was no future state after this, men might seem to be made in vain, and there might be some reason for such a question or complaint; but so it is not; there is an immortal life and state after this, either of bliss or woe: also, if there was no such thing as the redemption, justification, and salvation of any of the sons of men, through the sufferings and death of Christ, and which could not be without his resurrection from the dead, with a view to which the question is put, then there would seem some room for it; but there is a redemption of them, and therefore are not made in vain; and Christ, who was delivered for their offences, is risen for their justification.

Psalms 89:47 In-Context

45 Thou hast made less the days of his time; thou hast beshed him with shame. (Thou hast lessened the days of his time; thou hast covered him with shame.)
46 Lord, how long turnest thou away, into the end; shall thine ire burn out as fire? (Lord, how long turnest thou away, forever? shall thy anger always burn like fire?)
47 Bethink thou what is my substance; for whether thou hast ordained vainly all the sons of men? (Remember thou what my substance is/how short my time is; hast thou ordained all the sons of men in vain?)
48 Who is a man, that shall live, and shall not see death; shall (he) deliver his soul from the hand of hell? (What man shall live, and shall not see death? can he save his soul from the power of Sheol, or the land of the dead?/from the power of the grave?)
49 Lord, where be thine eld mercies; as thou hast sworn to David in thy truth? (Lord, where be the former acts, or the earlier proofs, of thy constant love? yea, those promises that thou hast sworn to David in thy faithfulness?)
Copyright © 2001 by Terence P. Noble. For personal use only.