Psalms 9:14

14 that I tell all thy praisings in the gates of the daughter of Zion. I shall be fully joyful in thine health/I shall joy fully in thine health; (so that I can tell out all thy praises in the gates of the daughter of Zion. I shall make full out joy in thy salvation of me/I shall rejoice in thy deliverance of me;)

Psalms 9:14 Meaning and Commentary

Psalms 9:14

That I may show forth all thy praise
That is, all thy bounties and acts of goodness, deserving of praise; even as many of them as he had an experience of, and which came within his knowledge; and as much of them as he was capable of observing: for otherwise the instances of divine grace and goodness are so many, that they cannot be reckoned up in order, nor God be praised for them, in the present state of things, as he should; (See Gill on Psalms 9:1);

in the gates of the daughter of Zion:
it was usual with the Hebrews to represent a chief city as a mother city, and the towns and villages, and places adjacent, as daughters; and so, as Zion or Jerusalem signifies the church of God in general, or the mother church, ( Galatians 4:26 ) ; so "the daughter" of Zion may mean a particular church: the Targum renders it the congregation of Zion; and "the gates" of it are the public ordinances of divine worship in it; and the sense is, that the psalmist desired to show forth the praises of God in the most public manner in the congregation and assembly of the saints;

I will rejoice in thy salvation,
or "that I may rejoice in thy salvation" ^F13: meaning either temporal salvation and deliverance from enemies, wrought by God for him, which would be matter of joy to him; or spiritual salvation, which may be called God's salvation, because contrived by him in the council of peace, and secured by him in the covenant of grace, and wrought out by his Son in the fulness of time, and applied by his Spirit at conversion. And a gracious man rejoices in this salvation more because it is the Lord's than because it is his own; or he rejoices more because of the glory of God, which is displayed in it, than because of his own advantage and happiness by it.

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FOOTNOTES:

F13 (hlyga) "exultem", Junius & Tremellius, Musculus; "ut exultem", Piscator, Gejerus, Michaelis; "gaudeam", Cocceius; so Ainsworth.

Psalms 9:14 In-Context

12 God forgetteth not the cry of poor men; for he hath mind of them, and he seeketh the blood of them. (For God forgetteth not the cry of the poor; yea, he hath remembered them, and he seeketh to avenge them.)

13 Lord, have thou mercy on me; see thou my meekness of mine enemies. Which enhancest me from the gates of death; (Lord, have thou mercy on me; see thou all the trouble that my enemies have caused me. But thou hast lifted me up from the gates of death;)

14 that I tell all thy praisings in the gates of the daughter of Zion. I shall be fully joyful in thine health/I shall joy fully in thine health; (so that I can tell out all thy praises in the gates of the daughter of Zion. I shall make full out joy in thy salvation of me/I shall rejoice in thy deliverance of me;)

15 heathen men be fast-set in the perishing, which they made. In this snare, which they hid, the foot of them is caught. (but let the heathen be set fast in the perishing, which they themselves have made. Yea, let their feet be caught in the snare, which they themselves have hid.)

16 The Lord making dooms shall be known; the sinner is taken in the works of his hands. (The Lord is known by the judgements which he maketh; the sinner is caught in the works of his own hands.)