Deuteronomy 31:8

8 and Jehovah [is] He who is going before thee, He himself is with thee; He doth not fail thee nor forsake thee; fear not, nor be affrighted.'

Deuteronomy 31:8 Meaning and Commentary

Deuteronomy 31:8

And the Lord, he [it is] that doth go before thee
The Word of the Lord, his Shechinah, according to the above Targum, and so in the next clause; the same that brought Israel out of Egypt, had gone before them in the wilderness, and now would go before Joshua and them into the land of Canaan:

he will be with thee;
to guide and direct, to assist and strengthen, to protect and defend, to give success to his arms, and victory over his enemies:

he will not fail thee, neither forsake thee;
not fail to give him counsel and direction, to afford him strength, and to fill him with courage, and to deliver his enemies into his hands; nor forsake him till he had finished the work he was to do, had made a complete conquest of the Canaanites, and settled the people of Israel in their land:

fear not, neither be dismayed;
at the number and strength of the enemy, nor at any difficulties that might lie in the way of finishing so great an undertaking, since the Lord would be with him; see ( Romans 8:31 ) .

Deuteronomy 31:8 In-Context

6 be strong and courageous, fear not, nor be terrified because of them, for Jehovah thy God [is] He who is going with thee; He doth not fail thee nor forsake thee.'

7 And Moses calleth for Joshua, and saith unto him before the eyes of all Israel, `Be strong and courageous, for thou -- thou dost go in with this people unto the land which Jehovah hath sworn to their fathers to give to them, and thou -- thou dost cause them to inherit it;

8 and Jehovah [is] He who is going before thee, He himself is with thee; He doth not fail thee nor forsake thee; fear not, nor be affrighted.'

9 And Moses writeth this law, and giveth it unto the priests (sons of Levi, those bearing the ark of the covenant of Jehovah), and unto all the elders of Israel,

10 and Moses commandeth them, saying, `At the end of seven years, in the appointed time, the year of release, in the feast of booths,