Isaiah 57:9

9 And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol.

Isaiah 57:9 Meaning and Commentary

Isaiah 57:9

And thou wentest to the king with ointment
To the kings of the earth, the singular for the plural, with whom the whore of Rome has committed fornication or idolatry, in allusion to harlots, who, in order to render themselves the more agreeable to their lovers, anointed themselves with ointment: this may respect the grace of the Spirit of God, which the church of Rome pretends to give by administration of the sacraments, which it is said confer grace "ex opere operato"; and the extreme unction given as a meetness for heaven, in the last moments of life: and didst increase thy perfumes;
after the manner of harlots, who, to ingratiate themselves with men, use much perfumes: this may signify the many ways the whore of Rome takes to make herself regarded by the kings and nations of the earth; pretending to antiquity, infallibility, power of working miracles, works of supererogation, primacy and superiority over all other churches; using great pomp and splendour in places of worship, and in all religious services: and didst send thy messengers far off;
not only into neighbouring kingdoms and states, into all the nations of Europe; but even into the most distant parts of the world, into both the Indies, in order to make proselytes, spread the religion of the see of Rome, and increase its power. The pope's "nuncios" and "legates a latere", may be here pointed at, as well as the Jesuits his emissaries, sent into all parts to promote his interest. Jarchi's note is,

``to exact tribute of the kings of the nations;''

which has been the business of the pope's legates: and didst debase thyself even unto hell;
or lay thyself low; prostitute thyself as harlots do to every lover; or didst feign thyself very lowly and humble, as the pope does when he calls himself "servus servorum"; or rather, "thou didst depress", or "bring low, even unto hell" ^F20; that is, multitudes of men and women, who are brought down to hell by the false doctrine and worship of the church of Rome; and the followers of the man of sin say, that if he brings down thousands into hell, none ought to say, what dost thou? Cocceius thinks it may have respect to his pretended power over hell, to send as many there as do not please him; arrogating to himself the keys of heaven and hell; or over purgatory, a figment of his brain, where he pretends the souls of men are for a time, and from whence, for a sum of money, he delivers them. The Targum is,

``thou hast depressed the strength of the people; or, as some copies, the strong of the people unto hell.''

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FOOTNOTES:

F20 (lwav de ylypvtz) "et demisti usque ad infernum", Cocceius.

Isaiah 57:9 In-Context

7 On a mountain, high and exalted, Thou hast set thy couch, Also thither thou hast gone up to make a sacrifice.

8 And behind the door, and the post, Thou hast set up thy memorial, For from Me thou hast removed, and goest up, Thou hast enlarged thy couch, And dost covenant for thyself among them, Thou hast loved their couch, the station thou sawest,

9 And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol.

10 In the greatness of thy way thou hast laboured, Thou hast not said, `It is desperate.' The life of thy hand thou hast found, Therefore thou hast not been sick.

11 And of whom hast thou been afraid, and fearest, That thou liest, and Me hast not remembered? Thou hast not laid [it] to thy heart, Am not I silent, even from of old? And Me thou fearest not?