Jeremiah 40:5

5 and while he doth not reply -- `Or turn back unto Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon hath appointed over the cities of Judah, and dwell with him in the midst of the people, or whithersoever it is right in thine eyes to go -- go.' And the chief of the executioners giveth to him for the way, and a gift, and sendeth him away,

Jeremiah 40:5 Meaning and Commentary

Jeremiah 40:5

Now while he was not yet gone back, [he said], go back also to
Gedaliah
These words, by different versions, are made difficult to be understood, both, whose words they are, and of whom they are spoken. Jarchi makes them to be words of God, and the sense this,

``and by all this he (Jeremiah) had no mind to return; and God said to him, go back to Gedaliah.''
According to the Targum, they are the words of Nebuzaradan, which paraphrases them thus;
``if thou wilt not return (that is, with him to Babylon, or rather to Jerusalem, or best to his own native place), or if thou wilt not dwell (that is, in this place), go back to Gedaliah.''
But of whom they are spoken interpreters differ. Some say of Zedekiah, as Cocceius; while he (Zedekiah) does not return, that is, to Jerusalem; which possibly he might, though as yet not determined by the king of Babylon; in the mean while is bid to go to Gedaliah, appointed governor. Others of Gedaliah, thus, while he (Gedaliah) does not return, but stays at Mizpah, go to him thither. Though it seems best to understand it of Jeremiah, who, having had leave from the captain, did not immediately set out anywhere; but, seething to be at a loss which way to go, Nebuzaradan gives him his advice; that seeing he did not care to go to Babylon, that he would go to Gedaliah the son of, Ahikam the son of Shaphan, whom the king of Babylon had
made governor over all the cities of Judah, and dwell with him among
the people;
this was one of the princes of Judah, who, during the siege, went over to the Chaldeans, and who was in great esteem with them; and being, no doubt, recommended to the king of Babylon by his generals, he made him governor of the land under him: or go wherever it seemeth convenient unto thee to go;
though he gave him his advice, he did not press it, but left him at full liberty to take his own way, and go into what part of the land he pleased, and settle in it: so the captain of the guard gave him victuals, and a reward, and let
him go;
the prophet was just come out of prison, and destitute of the necessaries of life, and the land was laid waste by the enemy; and therefore he could not have subsisted without a supply, which was liberally given by the captain; not only food for present refreshment, and sufficient for his journey, which way soever he took, but a present of money or clothes, or both; which was very kind usage of a prophet by a Heathen officer.

Jeremiah 40:5 In-Context

3 and Jehovah bringeth [it] in, and doth as He spake, because ye have sinned against Jehovah, and have not hearkened to His voice, even this thing hath been to you.
4 `And now, lo, I have loosed thee to-day from the chains that [are] on thy hand; if good in thine eyes to come with me [to] Babylon, come, and I keep mine eye upon thee: and if evil in thine eyes to come with me to Babylon, forbear; see, all the land [is] before thee, whither [it be] good, and whither [it be] right in thine eyes to go -- go.' --
5 and while he doth not reply -- `Or turn back unto Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon hath appointed over the cities of Judah, and dwell with him in the midst of the people, or whithersoever it is right in thine eyes to go -- go.' And the chief of the executioners giveth to him for the way, and a gift, and sendeth him away,
6 and Jeremiah cometh in unto Gedaliah son of Ahikam, to Mizpah, and dwelleth with him, in the midst of the people who are left in the land.
7 And all the heads of the forces that [are] in the field hear, they and their men, that the king of Babylon hath appointed Gedaliah son of Ahikam over the land, and that he hath charged him [with] men, and women, and infants, and of the poor of the land, of those who have not been removed to Babylon;
Young's Literal Translation is in the public domain.