Jeremiah 47:5

5 Come hath baldness unto Gaza, Cut off hath been Ashkelon, O remnant of their valley, Till when dost thou cut thyself?

Jeremiah 47:5 Meaning and Commentary

Jeremiah 47:5

Baldness is come upon Gaza
The Targum is,

``vengeance is come to the inhabitants of Gaza.''
It is become like a man whose hair is fallen from his head, or is clean shaved off; its houses were demolished; its inhabitants slain, and their wealth plundered; a pillaged and depopulated place. Some understand this of shaving or tearing off the hair for grief, and mourning because of their calamities; which agrees with the latter clause of the verse: Ashkelon is cut off [with] the remnant of their valley;
this was one of the live cities of the Philistines; it lay north of Gaza. Herodotus F24 calls Ashkelon a city of Syria, in which was the temple of Urania Venus, destroyed by the Scythians; said to be built by Lydus Ascalus, and called so after his name F25. Of this city was Herod the king, and therefore called an Ashkelonite; it was now destroyed by Nebuchadnezzar, but afterwards rebuilt and inhabited; and with it were destroyed the remainder of the cities, towns, and villages, in the valley, adjoining to that and Gaza; or Ashkelon and Gaza, now destroyed, were all that remained of the cities of the valley, and shared the same fate with them. The Targum is,
``the remnant of their strength;''
so Kimchi, who interprets it of the multitude of their wealth and power; how long wilt thou cut thyself?
their faces, arms, and other parts of their body, mourning and lamenting their sad condition; the words of the prophet signifying hereby the dreadfulness of it, and its long continuance.
FOOTNOTES:

F24 Clio, sive l. 1. c. 105.
F25 Vid. Bochart. Phaleg l. 2. c. 12. p. 88.

Jeremiah 47:5 In-Context

3 From the sound of the stamping of the hoofs of his mighty ones, From the rushing of his chariot, the noise of his wheels, Fathers have not turned unto sons, From feebleness of hands,
4 Because of the day that hath come to spoil all the Philistines, To cut off to Tyre and to Zidon every helping remnant. For Jehovah is spoiling the Philistines, The remnant of the isle of Caphtor.
5 Come hath baldness unto Gaza, Cut off hath been Ashkelon, O remnant of their valley, Till when dost thou cut thyself?
6 Ho, sword of Jehovah, till when art thou not quiet? Be removed unto thy sheath, rest and cease.
7 How shall it be quiet, And Jehovah hath given a charge to it, Against Ashkelon, and against the sea shore? There hath He appointed it!'
Young's Literal Translation is in the public domain.