Compare Translations for 1 Corintios 15:32

1 Corintios 15:32 ASV
If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
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1 Corintios 15:32 BBE
If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.
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1 Corintios 15:32 CJB
If my fighting with "wild beasts" in Ephesus was done merely on a human basis, what do I gain by it? If dead people are not raised, we might as well live by the saying, "Let's eat and drink, for tomorrow we die!"
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1 Corintios 15:32 BLA
Si por motivos humanos luché contra fieras en Efeso, ¿de qué me aprovecha? Si los muertos no resucitan, COMAMOS Y BEBAMOS, QUE MAÑANA MORIREMOS.
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1 Corintios 15:32 NRS
If with merely human hopes I fought with wild animals at Ephesus, what would I have gained by it? If the dead are not raised, "Let us eat and drink, for tomorrow we die."
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1 Corintios 15:32 RHE
If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.
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1 Corintios 15:32 ELB
Wenn ich, nach Menschenweise zu reden, mit wilden Tieren gekämpft habe zu Ephesus, was nützt es mir, wenn Tote nicht auferweckt werden? "Laßt uns essen und trinken, denn morgen sterben wir!"
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1 Corintios 15:32 ESV
What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die."
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1 Corintios 15:32 GDB
Se, secondo l’uomo, io ho combattuto con le fiere in Efeso, che utile ne ho io? se i morti non risuscitano, mangiamo e beviamo, perciocchè domani morremo.
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1 Corintios 15:32 GW
If I have fought with wild animals in Ephesus, what have I gained according to the way people look at things? If the dead are not raised, "Let's eat and drink because tomorrow we're going to die!"
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1 Corintios 15:32 GNT
If I have, as it were, fought "wild beasts" here in Ephesus simply from human motives, what have I gained? But if the dead are not raised to life, then, as the saying goes, "Let us eat and drink, for tomorrow we will die."
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1 Corintios 15:32 HNV
If I fought with animals at Ephesus like men, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."
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1 Corintios 15:32 CSB
If I fought wild animals in Ephesus with only human hope, what good does that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die.
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1 Corintios 15:32 KJV
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink ; for to morrow we die .
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1 Corintios 15:32 RVR
Si como hombre batallé en Efeso contra las bestias, ¿qué me aprovecha? Si los muertos no resucitan, comamos y bebamos, que mañana moriremos.
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1 Corintios 15:32 LEB
If according to a human perspective I fought wild beasts at Ephesus, what benefit [is it] to me? If the dead are not raised, let us eat and drink, for tomorrow we die.
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1 Corintios 15:32 LSG
Si c'est dans des vues humaines que j'ai combattu contre les bêtes à Ephèse, quel avantage m'en revient-il? Si les morts ne ressuscitent pas, Mangeons et buvons, car demain nous mourrons.
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1 Corintios 15:32 LUT
Habe ich nach menschlicher Meinung zu Ephesus mit wilden Tieren gefochten, was hilft's mir? So die Toten nicht auferstehen, "laßt uns essen und trinken; denn morgen sind wir tot!"
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1 Corintios 15:32 NAS
If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE.
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1 Corintios 15:32 NCV
If I fought wild animals in Ephesus only with human hopes, I have gained nothing. If the dead are not raised, "Let us eat and drink, because tomorrow we will die."
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1 Corintios 15:32 NIRV
Did I fight wild animals in Ephesus for only human reasons? Then what have I gotten for it? If the dead are not raised, "Let us eat and drink, because tomorrow we will die." #1(Isaiah 22:13)#2
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1 Corintios 15:32 NIV
If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised, "Let us eat and drink, for tomorrow we die."
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1 Corintios 15:32 NKJV
If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, "Let us eat and drink, for tomorrow we die!"
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1 Corintios 15:32 NLT
And what value was there in fighting wild beasts -- those men of Ephesus -- if there will be no resurrection from the dead? If there is no resurrection, "Let's feast and get drunk, for tomorrow we die!"
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1 Corintios 15:32 OST
Si j'ai combattu contre les bêtes à Éphèse dans des vues humaines, quel avantage en ai-je? Si les morts ne ressuscitent point, mangeons et buvons, car demain nous mourrons.
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1 Corintios 15:32 RSV
What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die."
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1 Corintios 15:32 RIV
Se soltanto per fini umani ho lottato con le fiere ad Efeso, che utile ne ho io? Se i morti non risuscitano, mangiamo e beviamo, perché domani morremo.
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1 Corintios 15:32 SEV
Si como hombre batallé en Efeso contra las bestias, ¿qué me aprovecha? Si los muertos no resucitan, comamos y bebamos, que mañana moriremos.
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1 Corintios 15:32 SVV
Zo ik, naar den mens, tegen de beesten gevochten heb te Efeze, wat nuttigheid is het mij, indien de doden niet opgewekt worden? Laat ons eten en drinken, want morgen sterven wij.
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1 Corintios 15:32 DBY
If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.
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1 Corintios 15:32 VUL
si secundum hominem ad bestias pugnavi Ephesi quid mihi prodest si mortui non resurgunt manducemus et bibamus cras enim moriemur
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1 Corintios 15:32 MSG
Do you think I was just trying to act heroic when I fought the wild beasts at Ephesus, hoping it wouldn't be the end of me? Not on your life! It's resurrection, resurrection, always resurrection, that undergirds what I do and say, the way I live. If there's no resurrection, "We eat, we drink, the next day we die," and that's all there is to it.
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1 Corintios 15:32 WBT
If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.
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1 Corintios 15:32 TMB
If after the manner of men I have fought with beasts at Ephesus, what advantage is there to me, if the dead rise not? "Let us eat and drink, for tomorrow we die!"
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1 Corintios 15:32 TNIV
If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised, "Let us eat and drink, for tomorrow we die."
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1 Corintios 15:32 WNT
If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.
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1 Corintios 15:32 WEB
If I fought with animals at Ephesus like men, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."
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1 Corintios 15:32 WYC
If after man I have fought to beasts at Ephesus [If after man I have fought to beasts, or against beasts, at Ephesus], what profiteth it to me, if dead men rise not again? Eat we, and drink we, for we shall die to morrow [Eat we, and drink we, to morrow forsooth we shall die].
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1 Corintios 15:32 YLT
if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
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1 Corinthians 15 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 15

The apostle proves the resurrection of Christ from the dead. (1-11) Those answered who deny the resurrection of the body. (12-19) The resurrection of believers to eternal life. (20-34) Objections against it answered. (35-50) The mystery of the change that will be made on those living at Christ's second coming. (51-54) The believer's triumph over death and the grave, An exhortation to diligence. (55-58)

Verses 1-11 The word resurrection, usually points out our existence beyond the grave. Of the apostle's doctrine not a trace can be found in all the teaching of philosophers. The doctrine of Christ's death and resurrection, is the foundation of Christianity. Remove this, and all our hopes for eternity sink at once. And it is by holding this truth firm, that Christians stand in the day of trial, and are kept faithful to God. We believe in vain, unless we keep in the faith of the gospel. This truth is confirmed by Old Testament prophecies; and many saw Christ after he was risen. This apostle was highly favoured, but he always had a low opinion of himself, and expressed it. When sinners are, by Divine grace, turned into saints, God causes the remembrance of former sins to make them humble, diligent, and faithful. He ascribes to Divine grace all that was valuable in him. True believers, though not ignorant of what the Lord has done for, in, and by them, yet when they look at their whole conduct and their obligations, they are led to feel that none are so worthless as they are. All true Christians believe that Jesus Christ, and him crucified, and then risen from the dead, is the sun and substance of Christianity. All the apostles agreed in this testimony; by this faith they lived, and in this faith they died.

Verses 12-19 Having shown that Christ was risen, the apostle answers those who said there would be no resurrection. There had been no justification, or salvation, if Christ had not risen. And must not faith in Christ be vain, and of no use, if he is still among the dead? The proof of the resurrection of the body is the resurrection of our Lord. Even those who died in the faith, had perished in their sins, if Christ had not risen. All who believe in Christ, have hope in him, as a Redeemer; hope for redemption and salvation by him; but if there is no resurrection, or future recompence, their hope in him can only be as to this life. And they must be in a worse condition than the rest of mankind, especially at the time, and under the circumstances, in which the apostles wrote; for then Christians were hated and persecuted by all men. But it is not so; they, of all men, enjoy solid comforts amidst all their difficulties and trials, even in the times of the sharpest persecution.

Verses 20-34 All that are by faith united to Christ, are by his resurrection assured of their own. As through the sin of the first Adam, all men became mortal, because all had from him the same sinful nature, so, through the resurrection of Christ, shall all who are made to partake of the Spirit, and the spiritual nature, revive, and live for ever. There will be an order in the resurrection. Christ himself has been the first-fruits; at his coming, his redeemed people will be raised before others; at the last the wicked will rise also. Then will be the end of this present state of things. Would we triumph in that solemn and important season, we must now submit to his rule, accept his salvation, and live to his glory. Then shall we rejoice in the completion of his undertaking, that God may receive the whole glory of our salvation, that we may for ever serve him, and enjoy his favour. What shall those do, who are baptized for the dead, if the dead rise not at all? Perhaps baptism is used here in a figure, for afflictions, sufferings, and martyrdom, as ( matthew 20:22 matthew 20:23 ) . What is, or will become of those who have suffered many and great injuries, and have even lost their lives, for this doctrine of the resurrection, if the dead rise not at all? Whatever the meaning may be, doubtless the apostle's argument was understood by the Corinthians. And it is as plain to us that Christianity would be a foolish profession, if it proposed advantage to themselves by their faithfulness to God; and to have our fruit to holiness, that our end may be everlasting life. But we must not live like beasts, as we do not die like them. It must be ignorance of God that leads any to disbelieve the resurrection and future life. Those who own a God and a providence, and observe how unequal things are in the present life, how frequently the best men fare worst, cannot doubt as to an after-state, where every thing will be set to rights. Let us not be joined with ungodly men; but warn all around us, especially children and young persons, to shun them as a pestilence. Let us awake to righteousness, and not sin.

Verses 35-50 1. How are the dead raised up? that is, by what means? How can they be raised? 2. As to the bodies which shall rise. Will it be with the like shape, and form, and stature, and members, and qualities? The former objection is that of those who opposed the doctrine, the latter of curious doubters. To the first the answer is, This was to be brought about by Divine power; that power which all may see does somewhat like it, year after year, in the death and revival of the corn. It is foolish to question the Almighty power of God to raise the dead, when we see it every day quickening and reviving things that are dead. To the second inquiry; The grain undergoes a great change; and so will the dead, when they rise and live again. The seed dies, though a part of it springs into new life, though how it is we cannot fully understand. The works of creation and providence daily teach us to be humble, as well as to admire the Creator's wisdom and goodness. There is a great variety among other bodies, as there is among plants. There is a variety of glory among heavenly bodies. The bodies of the dead, when they rise, will be fitted for the heavenly bodies. The bodies of the dead, when they rise, will be fitted for the heavenly state; and there will be a variety of glories among them. Burying the dead, is like committing seed to the earth, that it may spring out of it again. Nothing is more loathsome than a dead body. But believers shall at the resurrection have bodies, made fit to be for ever united with spirits made perfect. To God all things are possible. He is the Author and Source of spiritual life and holiness, unto all his people, by the supply of his Holy Spirit to the soul; and he will also quicken and change the body by his Spirit. The dead in Christ shall not only rise, but shall rise thus gloriously changed. The bodies of the saints, when they rise again, will be changed. They will be then glorious and spiritual bodies, fitted to the heavenly world and state, where they are ever afterwards to dwell. The human body in its present form, and with its wants and weaknesses, cannot enter or enjoy the kingdom of God. Then let us not sow to the flesh, of which we can only reap corruption. And the body follows the state of the soul. He, therefore, who neglects the life of the soul, casts away his present good; he who refuses to live to God, squanders all he has.

Verses 51-58 All the saints should not die, but all would be changed. In the gospel, many truths, before hidden in mystery, are made known. Death never shall appear in the regions to which our Lord will bear his risen saints. Therefore let us seek the full assurance of faith and hope, that in the midst of pain, and in the prospect of death, we may think calmly on the horrors of the tomb; assured that our bodies will there sleep, and in the mean time our souls will be present with the Redeemer. Sin gives death all its hurtful power. The sting of death is sin; but Christ, by dying, has taken out this sting; he has made atonement for sin, he has obtained remission of it. The strength of sin is the law. None can answer its demands, endure its curse, or do away his own transgressions. Hence terror and anguish. And hence death is terrible to the unbelieving and the impenitent. Death may seize a believer, but it cannot hold him in its power. How many springs of joy to the saints, and of thanksgiving to God, are opened by the death and resurrection, the sufferings and conquests of the Redeemer! In verse ( 58 ) , we have an exhortation, that believers should be stedfast, firm in the faith of that gospel which the apostle preached, and they received. Also, to be unmovable in their hope and expectation of this great privilege, of being raised incorruptible and immortal. And to abound in the work of the Lord, always doing the Lord's service, and obeying the Lord's commands. May Christ give us faith, and increase our faith, that we may not only be safe, but joyful and triumphant.

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