Compare Translations for Acts 20:16

Acts 20:16 BBE
For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost.
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Acts 20:16 GNT
Paul had decided to sail on by Ephesus, so as not to lose any time in the province of Asia. He was in a hurry to arrive in Jerusalem by the day of Pentecost, if at all possible.
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Acts 20:16 KJV
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted , if it were possible for him, to be at Jerusalem the day of Pentecost.
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Acts 20:16 NKJV
For Paul had decided to sail past Ephesus, so that he would not have to spend time in Asia; for he was hurrying to be at Jerusalem, if possible, on the Day of Pentecost.
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Acts 20:16 WBT
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
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Acts 20:16 ASV
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.
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Acts 20:16 CJB
For Sha'ul had decided to bypass Ephesus on his voyage, in order to avoid losing time in the province of Asia, because he was hurrying to get to Yerushalayim, if possible in time to celebrate Shavu'ot.
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Acts 20:16 RHE
For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted. if it were possible for him, to keep the day of Pentecost at Jerusalem.
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Acts 20:16 ELB
denn Paulus hatte sich entschlossen, an Ephesus vorbeizufahren, damit es ihm nicht geschehe, in Asien Zeit zu versäumen; denn er eilte, wenn es ihm möglich wäre, am Pfingsttage in Jerusalem zu sein.
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Acts 20:16 ESV
For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.
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Acts 20:16 GDB
Perciocchè Paolo avea deliberato di navigare oltre ad Efeso, per non avere a consumar tempo in Asia; poichè egli si affrettava per essere, se gli era possibile, al giorno della Pentecosta in Gerusalemme.
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Acts 20:16 GW
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia. He was in a hurry to get to Jerusalem for the day of Pentecost, if that was possible.
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Acts 20:16 HNV
For Sha'ul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Yerushalayim on the day of Shavu`ot.
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Acts 20:16 CSB
For Paul had decided to sail past Ephesus so he would not have to spend time in the province of Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost.
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Acts 20:16 BLA
Porque Pablo había decidido dejar a un lado a Efeso para no detenerse en Asia, pues se apresuraba para estar, si le era posible, el día de Pentecostés en Jerusalén.
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Acts 20:16 RVR
Porque Pablo se había propuesto pasar adelante de Efeso, por no deternerse en Asia: porque se apresuraba por hacer el día de Pentecostés, si le fuese posible, en Jerusalem.
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Acts 20:16 LEB
For Paul had decided to sail past Ephesus so that he would not be [having] to spend time in Asia. For he was hurrying if it could be possible for him to be in Jerusalem on the day of Pentecost.
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Acts 20:16 LSG
Paul avait résolu de passer devant Ephèse sans s'y arrêter, afin de ne pas perdre de temps en Asie; car il se hâtait pour se trouver, si cela lui était possible, à Jérusalem le jour de la Pentecôte.
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Acts 20:16 LUT
Denn Paulus hatte beschlossen, an Ephesus vorüberzuschiffen, daß er nicht müßte in Asien Zeit zubringen; denn er eilte, auf den Pfingsttag zu Jerusalem zu sein, so es ihm möglich wäre.
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Acts 20:16 NAS
For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia ; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost.
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Acts 20:16 NCV
Paul had already decided not to stop at Ephesus, because he did not want to stay too long in the country of Asia. He was hurrying to be in Jerusalem on the day of Pentecost, if that were possible.
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Acts 20:16 NIRV
Paul had decided to sail past Ephesus. He didn't want to spend time in Asia Minor. He was in a hurry to get to Jerusalem. If he could, he wanted to be there by the day of Pentecost.
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Acts 20:16 NIV
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
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Acts 20:16 NLT
Paul had decided against stopping at Ephesus this time because he didn't want to spend further time in the province of Asia. He was hurrying to get to Jerusalem, if possible, for the Festival of Pentecost.
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Acts 20:16 NRS
For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; he was eager to be in Jerusalem, if possible, on the day of Pentecost.
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Acts 20:16 OST
Car Paul avait résolu de passer Éphèse, pour ne pas perdre de temps en Asie, parce qu'il se hâtait d'être à Jérusalem, si cela était possible, le jour de la Pentecôte.
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Acts 20:16 RSV
For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.
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Acts 20:16 RIV
Poiché Paolo avea deliberato di navigare oltre Efeso, per non aver a consumar tempo in Asia; giacché si affrettava per trovarsi, se gli fosse possibile, a Gerusalemme il giorno della Pentecoste.
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Acts 20:16 SEV
Porque Pablo se había propuesto pasar adelante de Efeso, por no detenerse en Asia, porque se apresuraba por hacer el día de Pentecostés, si le fuese posible, en Jerusalén.
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Acts 20:16 SVV
Want Paulus had voorgenomen Efeze voorbij te varen, opdat hij niet den tijd in Azie zou verslijten; want hij spoedde zich, om (zo het hem mogelijk ware) op den pinksterdag te Jeruzalem te zijn.
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Acts 20:16 DBY
for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.
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Acts 20:16 VUL
proposuerat enim Paulus transnavigare Ephesum ne qua mora illi fieret in Asia festinabat enim si possibile sibi esset ut diem pentecosten faceret Hierosolymis
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Acts 20:16 MSG
Paul had decided to bypass Ephesus so that he wouldn't be held up in Asia province. He was in a hurry to get to Jerusalem in time for the Feast of Pentecost, if at all possible.
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Acts 20:16 TMB
For Paul had determined to sail past Ephesus, because he would not spend the time in Asia; for he was in haste, that it might be possible for him to be at Jerusalem on the day of Pentecost.
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Acts 20:16 TNIV
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
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Acts 20:16 WNT
For Paul's plan was to sail past Ephesus, so as not to spend much time in the province of Asia; since he was very desirous of being in Jerusalem, if possible, on the day of the Harvest Festival.
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Acts 20:16 WEB
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem on the day of Pentecost.
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Acts 20:16 WYC
And Paul purposed to ship over to Ephesus, lest any tarrying were made to him in Asia; for he hied, if it were possible to him, that he should be in the day of Pentecost at Jerusalem.
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Acts 20:16 YLT
for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.
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Acts 20 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

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