Acts 20

Paul Travels Through Macedonia and Greece

1 Now after the turmoil had ceased, Paul summoned the disciples, and [after] encouraging [them], he said farewell [and] departed to travel to Macedonia.
2 And [after he] had gone through those regions and encouraged them {at length}, he came to Greece
3 and stayed three months. [Because] a plot was made against him by the Jews [as he] was about to set sail for Syria, he came to a decision to return through Macedonia.
4 And Sopater [son] of Pyrrhus from Berea, and Aristarchus and Secundus from Thessalonica, and Gaius from Derbe, and Timothy, and Tychicus and Trophimus from Asia, were accompanying him.
5 And these had gone on ahead [and] were waiting for us in Troas.
6 And we sailed away from Philippi after the days of Unleavened Bread and came to them at Troas within five days, where we stayed seven days.

Eutychus Falls from a Window

7 And on the first [day] of the week, [when] we had assembled to break bread, Paul began conversing with them, [because he] was going to leave on the next day, and he extended [his] message until midnight.
8 Now there were quite a few lamps in the upstairs room where we were gathered.
9 And a certain young man {named} Eutychus who was sitting in the window was sinking into a deep sleep [while] Paul was conversing at length. Being overcome by sleep, he fell down from the third story and was picked up dead.
10 But Paul went down [and] threw himself on him, and putting his arms around [him], said, "Do not be distressed, for his life is in him."
11 So he went up and broke bread, and [when he] had eaten and talked for a long [time], until dawn, then he departed.
12 And they led the youth away alive, and {were greatly} comforted.

The Voyage to Miletus

13 But we went on ahead to the ship [and] put out to sea for Assos, intending to take Paul on board there. For having made arrangements in this way, he himself was intending to travel by land.
14 And when he met us at Assos, we took him on board [and] went to Mitylene.
15 And we sailed from there on the next [day], [and] arrived opposite Chios. And on the next [day] we approached Samos, and on the following [day] we came to Miletus.
16 For Paul had decided to sail past Ephesus so that he would not be [having] to spend time in Asia. For he was hurrying if it could be possible for him to be in Jerusalem on the day of Pentecost.

Paul’s Farewell to the Ephesian Elders

17 And from Miletus he sent [word] to Ephesus [and] summoned the elders of the church.
18 And when they came to him, he said to them, "You know from the first day on which I set foot in Asia how I was the whole time with you--
19 serving the Lord with all humility and with tears, and with the trials that happened to me through the plots of the Jews--
20 how I did not shrink from proclaiming to you anything that would be profitable, and [from] teaching you in public and from house [to house],
21 testifying both to Jews and to Greeks with respect to repentance toward God and faith in our Lord Jesus.
22 "And now behold, bound by the Spirit I am traveling to Jerusalem, not knowing the things that will happen to me {there},
23 except that the Holy Spirit testifies to me in town [after town], saying that bonds and persecutions await me.
24 But I consider [my] life [as] worth {nothing} to myself, in order to finish my mission and the ministry that I received from the Lord Jesus, to testify [to] the gospel of the grace of God.
25 "And now behold, I know that all [of] you, among whom I went about proclaiming the kingdom, will see my face no more.
26 Therefore I testify to you on this very day that I am guiltless of the blood of all [of you],
27 for I did not shrink from proclaiming to you the whole purpose of God.
28 Be on guard for yourselves and for all the flock among which the Holy Spirit has appointed you [as] overseers, to shepherd the church of God which he obtained through the blood of his own [Son].
29 I know that after my departure fierce wolves will come in among you, not sparing the flock.
30 And from among you yourselves men will arise, speaking {perversions of the truth} in order to draw away the disciples after them.
31 Therefore be on the alert, remembering that night and day [for] three years I did not stop warning each one [of you] with tears.
32 "And now I entrust you to God and to the message of his grace, which is able to build [you] up and to give [you] the inheritance among all those who are sanctified.
33 I have desired no one's silver or gold or clothing!
34 You yourselves know that these hands served [to meet] my needs and [the needs of] those who were with me.
35 I have shown you [with respect to] all [things] that [by] working hard in this way it is necessary to help those who are in need, and to remember the words of the Lord Jesus that he himself said, "It is more blessed to give than to receive."
36 And [when he] had said these [things], he fell to his knees [and] prayed with them all.
37 And there was considerable weeping by all, and {hugging} Paul, they kissed him,
38 especially distressed at the statement that he had said, that they were going to see his face no more. And they accompanied him to the ship.

Acts 20 Commentary

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

Footnotes 44

  • [a]. *Here the participle ("summoned") has been translated as a finite verb in keeping with English style
  • [b]. *Here "[after]" is supplied as a component of the participle ("encouraging") which is understood as temporal
  • [c]. *Here the direct object is supplied from context in the English translation
  • [d]. *Here "[and]" is supplied because the previous participle ("departed") has been translated as a finite verb
  • [e]. *Here "[after]" is supplied as a component of the participle ("had gone through") which is understood as temporal
  • [f]. Literally "with many a word"
  • [g]. *Here the participle ("stayed") has been translated as a finite verb in keeping with English style
  • [h]. *Here "[because]" is supplied as a component of the causal genitive absolute participle ("was made")
  • [i]. *Here "[as]" is supplied as a component of the participle ("was about to") which is understood as temporal
  • [j]. *Here "[and]" is supplied because the previous participle ("had gone on ahead") has been translated as a finite verb
  • [k]. *Here "[when]" is supplied as a component of the temporal genitive absolute participle ("had assembled")
  • [l]. *The imperfect tense has been translated as ingressive here ("began conversing")
  • [m]. *Here "[because]" is supplied as a component of the participle ("was going to") which is understood as causal
  • [n]. *Literally "the"; the Greek article is used here as a possessive pronoun
  • [o]. Literally "by name"
  • [p]. *Here "[while]" is supplied as a component of the temporal genitive absolute participle ("was conversing")
  • [q]. *Here "[and]" is supplied because the previous participle ("went down") has been translated as a finite verb
  • [r]. *Here the direct object is supplied from context in the English translation
  • [s]. *This participle and the previous one ("went up") have been translated as finite verbs in keeping with English style
  • [t]. *Here "[when]" is supplied as a component of the participle ("had eaten") which is understood as temporal
  • [u]. Literally "were not moderately"
  • [v]. *Here "[and]" is supplied because the previous participle ("went on ahead") has been translated as a finite verb
  • [w]. *Here "[and]" is supplied because the previous participle ("took ... on board") has been translated as a finite verb
  • [x]. *Here "[and]" is supplied because the previous participle ("sailed") has been translated as a finite verb
  • [y]. A reference to the Roman province of Asia (modern Asia Minor)
  • [z]. *Here the direct object is supplied from context in the English translation
  • [aa]. *Here "[and]" is supplied because the previous participle ("sent") has been translated as a finite verb
  • [ab]. A reference to the Roman province of Asia (modern Asia Minor)
  • [ac]. Literally "in it"
  • [ad]. *Literally "the"; the Greek article is used here as a possessive pronoun
  • [ae]. Or "not a single word"; literally "not any thing"
  • [af]. *The words "[of you]" are not in the Greek text but are implied
  • [ag]. Or "through his own blood"; the Greek construction can be taken either way, with "Son" implied if the meaning is "through the blood of his own"
  • [ah]. Literally "crooked things"
  • [ai]. *The words "[of you]" are not in the Greek text but are implied
  • [aj]. *Here the direct object is supplied from context in the English translation
  • [ak]. *Here the direct object is supplied from context in the English translation
  • [al]. *The words "[to meet]" are not in the Greek text but are supplied for clarity
  • [am]. *The words "[the needs of]" are supplied in keeping with English style to maintain the parallelism with the earlier phrase "my needs"
  • [an]. *Here "[by]" is supplied as a component of the participle ("working hard") which is understood as means
  • [ao]. Perhaps an allusion to Matt 10:8; these exact words are not found in the NT gospels
  • [ap]. *Here "[when]" is supplied as a component of the participle ("had said") which is understood as temporal
  • [aq]. *Here "[and]" is supplied because the previous participle ("fell to") has been translated as a finite verb
  • [ar]. Literally "falling on the neck of"

Acts 20 Commentaries

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