Compare Translations for Acts 20:9

Acts 20:9 BBE
And a certain young man named Eutychus, who was seated in the window, went into a deep sleep; and while Paul went on talking, being overcome by sleep, he had a fall from the third floor, and was taken up dead.
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Acts 20:9 GNT
A young man named Eutychus was sitting in the window, and as Paul kept on talking, Eutychus got sleepier and sleepier, until he finally went sound asleep and fell from the third story to the ground. When they picked him up, he was dead.
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Acts 20:9 KJV
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching , he sunk down with sleep, and fell down from the third loft, and was taken up dead.
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Acts 20:9 NKJV
And in a window sat a certain young man named Eutychus, who was sinking into a deep sleep. He was overcome by sleep; and as Paul continued speaking, he fell down from the third story and was taken up dead.
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Acts 20:9 NLT
As Paul spoke on and on, a young man named Eutychus, sitting on the windowsill, became very drowsy. Finally, he sank into a deep sleep and fell three stories to his death below.
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Acts 20:9 ASV
And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead.
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Acts 20:9 CJB
and there was a young fellow named Eutychus sitting on the window-sill. As Sha'ul's drash went on and on, Eutychus grew sleepier and sleepier; until finally he went sound asleep and fell from the third story to the ground. When they picked him up, he was dead.
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Acts 20:9 RHE
And a certain young man named Eutychus, sitting on the window, being oppressed with a deep sleep (as Paul was long preaching), by occasion of his sleep fell from the third loft down and was taken up dead.
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Acts 20:9 ELB
Ein gewisser Jüngling aber, mit Namen Eutychus, saß im Fenster und wurde von einem tiefen Schlaf überwältigt, während Paulus noch weiter redete; und von dem Schlaf überwältigt, fiel er vom dritten Stock hinunter und wurde tot aufgehoben.
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Acts 20:9 ESV
And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead.
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Acts 20:9 GDB
Ed un certo giovanetto, chiamato per nome Eutico, sedendo sopra la finestra, sopraffatto da profondo sonno, mentre Paolo tirava il suo ragionamento in lungo, traboccato dal sonno, cadde giù dal terzo solaio, e fu levato morto.
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Acts 20:9 GW
A young man named Eutychus was sitting in a window. As Paul was talking on and on, Eutychus was gradually falling asleep. Finally, overcome by sleep, he fell from the third story and was dead when they picked him up.
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Acts 20:9 HNV
A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Sha'ul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead.
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Acts 20:9 CSB
and a young man named Eutychus was sitting on a window sill and sank into a deep sleep as Paul kept on speaking. When he was overcome by sleep he fell down from the third story, and was picked up dead.
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Acts 20:9 BLA
y estaba sentado en la ventana un joven llamado Eutico; y como Pablo continuaba hablando, Eutico fue cayendo en un profundo sueño hasta que, vencido por el sueño, cayó desde el tercer piso y lo levantaron muerto.
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Acts 20:9 RVR
Y un mancebo llamado Eutichô que estaba sentado en la ventana, tomado de un sueño profundo, como Pablo disputaba largamente, postrado del sueño cayó del tercer piso abajo, y fué alzado muerto.
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Acts 20:9 LEB
And a certain young man {named} Eutychus who was sitting in the window was sinking into a deep sleep [while] Paul was conversing at length. Being overcome by sleep, he fell down from the third story and was picked up dead.
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Acts 20:9 LSG
Or, un jeune homme nommé Eutychus, qui était assis sur la fenêtre, s'endormit profondément pendant le long discours de Paul; entraîné par le sommeil, il tomba du troisième étage en bas, et il fut relevé mort.
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Acts 20:9 LUT
Es saß aber ein Jüngling mit namen Eutychus in einem Fenster und sank in tiefen Schlaf, dieweil Paulus so lange redete, und ward vom Schlaf überwältigt und fiel hinunter vom dritten Söller und ward tot aufgehoben.
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Acts 20:9 NAS
And there was a young man named Eutychus sitting on the window sill, sinking into a deep sleep ; and as Paul kept on talking, he was overcome by sleep and fell down from the third floor and was picked up dead.
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Acts 20:9 NCV
A young man named Eutychus was sitting in the window. As Paul continued talking, Eutychus was falling into a deep sleep. Finally, he went sound asleep and fell to the ground from the third floor. When they picked him up, he was dead.
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Acts 20:9 NIRV
A young man named Eutychus was sitting in a window. He sank into a deep sleep as Paul talked on and on. Sound asleep, Eutychus fell from the third floor. When they picked him up from the ground, he was dead.
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Acts 20:9 NIV
Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead.
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Acts 20:9 NRS
A young man named Eutychus, who was sitting in the window, began to sink off into a deep sleep while Paul talked still longer. Overcome by sleep, he fell to the ground three floors below and was picked up dead.
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Acts 20:9 OST
Et un jeune homme, nommé Eutyche, qui était assis sur la fenêtre, fut accablé d'un profond sommeil, pendant le long discours de Paul, et tout endormi, il tomba du troisième étage en bas, et fut relevé mort.
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Acts 20:9 RSV
And a young man named Eu'tychus was sitting in the window. He sank into a deep sleep as Paul talked still longer; and being overcome by sleep, he fell down from the third story and was taken up dead.
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Acts 20:9 RIV
e un certo giovinetto, chiamato Eutico, che stava seduto sul davanzale della finestra, fu preso da profondo sonno; e come Paolo tirava in lungo il suo dire, sopraffatto dal sonno, cadde giù dal terzo piano, e fu levato morto.
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Acts 20:9 SEV
Y un joven llamado Eutico que estaba sentado en una ventana, tomado de un sueño profundo, como Pablo predicaba largamente, postrado del sueño cayó del tercer piso abajo, y fue alzado muerto.
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Acts 20:9 SVV
En een zeker jongeling, met name Eutychus, zat in het venster en met een diepen slaap overvallen zijnde, alzo Paulus lang tot hen sprak, door den slaap nederstortende, viel van de derde zoldering nederwaarts, en werd dood opgenomen.
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Acts 20:9 DBY
And a certain youth, by name Eutychus, sitting at the window-opening, overpowered by deep sleep, while Paul discoursed very much at length, having been overpowered by the sleep, fell from the third story down to the bottom, and was taken up dead.
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Acts 20:9 VUL
sedens autem quidam adulescens nomine Eutychus super fenestram cum mergeretur somno gravi disputante diu Paulo eductus somno cecidit de tertio cenaculo deorsum et sublatus est mortuus
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Acts 20:9 MSG
A young man named Eutychus was sitting in an open window. As Paul went on and on, Eutychus fell sound asleep and toppled out the third-story window. When they picked him up, he was dead.
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Acts 20:9 WBT
And there sat in a window a certain young man named Eutychus, having fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell from the third loft, and was taken up dead.
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Acts 20:9 TMB
And there sat in a window a certain young man named Eutychus, having fallen into a deep sleep; and as Paul was long in preaching, he sank down with sleep and fell down from the third floor and was taken up dead.
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Acts 20:9 TNIV
Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead.
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Acts 20:9 WNT
and a youth of the name of Eutychus was sitting at the window. This lad, gradually sinking into deep sleep while Paul preached at unusual length, overcome at last by sleep, fell from the second floor and was taken up dead.
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Acts 20:9 WEB
A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead.
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Acts 20:9 WYC
And a young man [Soothly some young man], Eutychus by name, sat on the window, when he was fallen into an heavy sleep, while Paul disputed long, all sleeping he fell down from the third stage [Paul disputing long, he led by sleep fell down from the third stage]; and he was taken up, and was brought dead.
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Acts 20:9 YLT
and there was sitting a certain youth, by name Eutychus, upon the window -- being borne down by a deep sleep, Paul discoursing long -- he having sunk down from the sleep, fell down from the third story, and was lifted up dead.
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Acts 20 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

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