Cantares 6

1 ¿Adónde se ha ido tu amado, oh la más hermosa de las mujeres? ¿Adónde se ha dirigido tu amado, para que lo busquemos contigo? LA ESPOSA:

2 Mi amado ha descendido a su huerto, a las eras de bálsamo, a apacentar su rebaño en los huertos y recoger lirios.

3 Yo soy de mi amado y mi amado es mío, él apacienta entre los lirios. EL ESPOSO:

4 Eres hermosa como Tirsa, amada mía, encantadora como Jerusalén, imponente como ejército con estandartes.

5 Aparta de mí tus ojos, porque ellos me han confundido; tu cabellera es como rebaño de cabras que descienden de Galaad.

6 Tus dientes son como rebaño de ovejas que suben del lavadero, todas tienen mellizas, y ninguna de ellas ha perdido su cría.

7 Tus mejillas son como mitades de granada detrás de tu velo.

8 Sesenta son las reinas y ochenta las concubinas, y las doncellas, sin número;

9 pero sin igual es mi paloma, mi perfecta, es la hija única de su madre, la preferida de la que la dio a luz. Las doncellas la vieron y la llamaron bienaventurada, también las reinas y las concubinas, y la alabaron, diciendo:

10 "¿Quién es ésta que se asoma como el alba, hermosa como la luna llena, refulgente como el sol, imponente como escuadrones abanderados?"

11 Descendí al huerto de los nogales para ver el verdor del valle, para ver si la vid había retoñado, si los granados habían florecido.

12 Sin que me diera cuenta, mi alma me colocó sobre los carros de mi noble pueblo . EL CORO:

13 Regresa, regresa, oh Sulamita; regresa, regresa, para que te contemplemos. EL ESPOSO: ¿Por qué habéis de contemplar a la Sulamita, como en la danza de los dos coros?

Cantares 6 Commentary

Chapter 6

Inquiry where Christ must be sought. (1) Where Christ may be found. (2,3) Christ's commendations of the church. (4-10) The work of grace in the believer. (11-13)

Verse 1 Those made acquainted with the excellences of Christ, and the comfort of an interest in him, desire to know where they may meet him. Those who would find Christ, must seek him early and diligently.

Verses 2-3 Christ's church is a garden, enclosed, and separated from the world; he takes care of it, delights in it, and visits it. Those who would find Christ, must attend him in his ordinances, the word, sacraments, and prayer. When Christ comes to his church, it is to entertain his friends. And to take believers to himself: he picks the lilies one by one; and at the great day he will send forth his angels to gather all his lilies, that he may be for ever admired in them. The death of a believer is not more than the owner of a garden plucking a favourite flower; and He will preserve it from withering, yea, cause it to flourish for ever, with increasing beauty. If our own hearts can witness for us that we are Christ's, question not his being ours, for the covenant never breaks on his side. It is the comfort of the church, that he feeds among the lilies, that he takes delight in his people.

Verses 4-10 All the real excellence and holiness on earth centre in the church. Christ goes forth subduing his enemies, while his followers gain victories over the world, the flesh, and the devil. He shows the tenderness of a Redeemer, the delight he takes in his redeemed people, and the workings of his own grace in them. True believers alone can possess the beauty of holiness. And when their real character is known, it will be commended. Both the church and believers, at their first conversion, look forth as the morning, their light being small, but increasing. As to their sanctification, they are fair as the moon, deriving all their light, grace, and holiness from Christ; and as to justification, clear as the sun, clothed with Christ, the Sun of righteousness, and fighting the good fight of faith, under the banners of Christ, against all spiritual enemies.

Verses 11-13 In retirement and in meditation the Christian character is formed and perfected. But not in the retirement of the idle, the self-indulgent, or the trifler. When the Christian is released from the discharge of his duties in life, the world has no attractions for him. His prayer is, that all things belonging to the Spirit may live and grow within him, and around him. Such are the interesting cares and employments of him whom the world wrongly deems unhappy, and lost to his true interests. In humility and self-abasement, the humble Christian would turn away from the sight of all; but the Lord delights to honour him. Chiefly, however, may the reference be to the ministering angels who shall be sent for the soul of the Christian. Their approach may startle, but the departing soul shall find the Lord its strength and its portion for ever. The church is called the Shulamite: the word signifies perfection and peace; not in herself, but in Christ, in whom she is complete, through his righteousness; and has peace, which he made for her through his blood, and gives unto her by his Spirit.

Footnotes

• [a]. O, los carros de Aminadab

Chapter Summary

INTRODUCTION TO SONG OF SOLOMON 6

The discourse between the church and the daughters of Jerusalem is continued in this chapter: they inquire whither her beloved was gone, in order to seek him with her, So 6:1; she tells them where he was gone, and for what purpose he went thither, and what he was doing there; and claims and asserts her interest in him, So 6:2,3; Then follows a commendation of the church by Christ, who admires her beauty, and describes her by her eyes, hair So 6:4-7; and prefers her to all others; being a singular and choice one to him, and the praise of others, So 6:8-10; and next he gives an account of his going into his garden, and his design in it, and of what happened to him there, So 6:11,12. And the chapter is concluded with a charge to the Shulamite, to turn herself, that she might be looked upon; which occasions a question, to which an answer is returned, So 6:13.