Acts 11

1 The emissaries and the brothers throughout Y'hudah heard that the Goyim had received the word of God;
2 but when Kefa went up to Yerushalayim, the members of the Circumcision faction criticized him,
3 saying, "You went into the homes of uncircumcised men and even ate with them!"
4 In reply, Kefa began explaining in detail what had actually happened:
5 "I was in the city of Yafo, praying; and in a trance I had a vision. I saw something like a large sheet being lowered by its four corners from heaven, and it came down to me.
6 I looked inside and saw four-footed animals, beasts of prey, crawling creatures and wild birds.
7 Then I heard a voice telling me, 'Get up, Kefa, slaughter and eat!'
8 I said, 'No, sir! Absolutely not! Nothing unclean or treif has ever entered my mouth!'
9 But the voice spoke again from heaven: 'Stop treating as unclean what God has made clean.'
10 This happened three times, and then everything was pulled back up into heaven.
11 "At that very moment, three men who had been sent to me from Caesarea arrived at the house where I was staying;
12 and the Spirit told me to have no misgivings about going back with them. These six brothers also came with me, and we went into the man's house.
13 He told us how he had seen the angel standing in his house and saying, 'Send to Yafo and bring back Shim'on, known as Kefa.
14 He has a message for you which will enable you and your whole household to be saved.'
15 "But I had hardly begun speaking when the Ruach HaKodesh fell on them, just as on us at the beginning!
16 And I remembered that the Lord had said, 'Yochanan used to immerse people in water, but you will be immersed in the Ruach HaKodesh.'
17 Therefore, if God gave them the same gift as he gave us after we had come to put our trust in the Lord Yeshua the Messiah, who was I to stand in God's way?"
18 On hearing these things, they stopped objecting and began to praise God, saying, "This means that God has enabled the Goyim as well to do t'shuvah and have life!"
19 Now those who had been scattered because of the persecution which had arisen over Stephen went as far as Phoenicia, Cyprus and Antioch; they spoke God's word, but only to Jews.
20 However, some of these, men from Cyprus and Cyrene, when they arrived at Antioch, began speaking to the Greeks too, proclaiming the Good News of the Lord Yeshua.
21 The hand of the Lord was with them, and a great number of people trusted and turned to the Lord.
22 News of this reached the ears of the Messianic community in Yerushalayim, and they sent Bar-Nabba to Antioch.
23 On arriving and seeing for himself the grace of God at work, he was glad; and he encouraged them all to remain true to the Lord with their whole hearts;
24 for he was a good man, full of the Ruach HaKodesh and trust.
25 Then Bar-Nabba went off to Tarsus to look for Sha'ul;
26 and when he found him, he brought him to Antioch. They met with the congregation there for a whole year and taught a sizeable crowd. Also it was in Antioch that the talmidim for the first time were called "Messianic."
27 During this time, some prophets came down from Yerushalayim to Antioch;
28 and one of them named Agav stood up and through the Spirit predicted that there was going to be a severe famine throughout the Roman Empire. (It took place while Claudius was Emperor.)
29 So the talmidim decided to provide relief to the brothers living in Y'hudah, each according to his means;
30 and they did it, sending their contribution to the elders in the care of Bar-Nabba and Sha'ul.

Acts 11 Commentary

Chapter 11

Peter's defence. (1-18) The success of the gospel at Antioch. (19-24) The disciples named Christians, Relief sent to Judea. (25-30)

Verses 1-18 The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit.

Verses 19-24 The first preachers of the gospel at Antioch, were dispersed from Jerusalem by persecution; thus what was meant to hurt the church, was made to work for its good. The wrath of man is made to praise God. What should the ministers of Christ preach, but Christ? Christ, and him crucified? Christ, and him glorified? And their preaching was accompanied with the Divine power. The hand of the Lord was with them, to bring that home to the hearts and consciences of men, which they could but speak to the outward ear. They believed; they were convinced of the truth of the gospel. They turned from a careless, carnal way of living, to live a holy, heavenly, spiritual life. They turned from worshipping God in show and ceremony, to worship him in the Spirit and in truth. They turned to the Lord Jesus, and he became all in all with them. This was the work of conversion wrought upon them, and it must be wrought upon every one of us. It was the fruit of their faith; all who sincerely believe, will turn to the Lord, When the Lord Jesus is preached in simplicity, and according to the Scriptures, he will give success; and when sinners are thus brought to the Lord, really good men, who are full of faith and of the Holy Ghost, will admire and rejoice in the grace of God bestowed on them. Barnabas was full of faith; full of the grace of faith, and full of the fruits of the faith that works by love.

Verses 25-30 Hitherto the followers of Christ were called disciples, that is, learners, scholars; but from that time they were called Christians. The proper meaning of this name is, a follower of Christ; it denotes one who, from serious thought, embraces the religion of Christ, believes his promises, and makes it his chief care to shape his life by Christ's precepts and example. Hence it is plain that multitudes take the name of Christian to whom it does not rightly belong. But the name without the reality will only add to our guilt. While the bare profession will bestow neither profit nor delight, the possession of it will give both the promise of the life that now is, and of that which is to come. Grant, Lord, that Christians may forget other names and distinctions, and love one another as the followers of Christ ought to do. True Christians will feel for their brethren under afflictions. Thus will fruit be brought forth to the praise and glory of God. If all mankind were true Christians, how cheerfully would they help one another! The whole earth would be like one large family, every member of which would strive to be dutiful and kind.

Acts 11 Commentaries

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.