Psalms 68

1 For the leader. A psalm of David. A song: Let God arise, let his enemies be scattered; let those who hate him flee from his presence.
2 Drive them away as smoke is driven away; like wax melting in the presence of a fire, let the wicked perish in the presence of God.
3 But let the righteous rejoice and be glad in God's presence; yes, let them exult and rejoice.
4 Sing to God, sing praises to his name; extol him who rides on the clouds by his name, Yah; and be glad in his presence.
5 God in his holy dwelling, is a father to orphans and defender of widows.
6 God gives homes to those who are alone and leads prisoners out into prosperity. But rebels must live in a parched wasteland.
7 God, when you went out at the head of your people, when you marched out through the wilderness, (Selah)
8 the earth quaked, and rain poured from the sky, at the presence of God. Even Sinai [shook] at the presence of God, the God of Isra'el.
9 You rained down showers in plenty, God; when your heritage was weary, you restored it.
10 Your flock settled in it; in your goodness, God, you provided for the poor.
11 Adonai gives the command; the women with the good news are a mighty army.
12 Kings and their armies are fleeing, fleeing, while the women at home divide the spoil.
13 Even if you lie among the animal stalls, there are wings of a dove covered with silver and its plumes with green gold.
14 When Shaddai scatters kings there, snow falls on Tzalmon.
15 You mighty mountain, Mount Bashan! You rugged mountain, Mount Bashan!
16 You rugged mountain, why look with envy at the mountain God wants for his place to live? Truly, ADONAI will live there forever.
17 God's chariots are myriads, repeated thousands; Adonai is among them as in Sinai, in holiness.
18 After you went up into the heights, you led captivity captive, you took gifts among mankind, yes, even among the rebels, so that Yah, God, might live there.
19 Blessed be Adonai! Every day he bears our burden, does God, our salvation. (Selah)
20 Our God is a God who saves; from ADONAI Adonai comes escape from death.
21 God will surely crush the heads of his enemies, the hairy crowns of those who continue in their guilt.
22 Adonai said, "I will bring them back from Bashan, I will fetch [those rebels] even from the depths of the sea;
23 so that you can wash your feet in their blood, and your dogs' tongues too can get their share from your foes.
24 They see your processions, God, the processions of my God, my king, in holiness.
25 The singers are in front, the musicians last, in the middle are girls playing tambourines.
26 "In choruses, bless God, Adonai, you whose source is Isra'el."
27 There is Binyamin, the youngest, at the head; the princes of Y'hudah, crowding along; the princes of Z'vulun; the princes of Naftali.
28 God, summon your strength! Use your strength, God, as you did for us before,
29 from your temple in Yerushalayim, where kings will bring tribute to you.
30 Rebuke the wild beast of the reeds, that herd of bulls with their calves, the peoples, who ingratiate themselves with bars of silver; let him scatter the peoples who take pleasure in fighting.
31 Let envoys come from Egypt, Let Ethiopia stretch out its hands to God.
32 Sing to God, kingdoms of the earth! Sing praises to Adonai, (Selah)
33 to him who rides on the most ancient heavens. Listen, as he utters his voice, a mighty voice!
34 Acknowledge that strength belongs to God, with his majesty over Isra'el and his strength in the skies.
35 How awe-inspiring you are, God, from your holy places, the God of Isra'el, who gives strength and power to the people. Blessed be God!

Psalms 68 Commentary

Chapter 68

A prayer-- The greatness and goodness of God. (1-6) The wonderful works God wrought for his people. (7-14) The presence of God in his church. (15-21) The victories of Christ. (22-28) Enlargement of the church. (29-31) The glory and grace of God. (32-35)

Verses 1-6 None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.

Verses 7-14 Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.

Verses 15-21 The ascension of Christ must here be meant, and thereto it is applied, ( Ephesians 4:8 ) . He received as the purchase of his death, the gifts needful for the conversion of sinners, and the salvation of believers. These he continually bestows, even on rebellious men, that the Lord God might dwell among them, as their Friend and Father. He gave gifts to men. Having received power to give eternal life, the Lord Jesus bestows it on as many as were given him, ( John 17:2 ) . Christ came to a rebellious world, not to condemn it, but that through him it might be saved. The glory of Zion's King is, that he is a Saviour and Benefactor to all his willing people, and a consuming fire to all that persist in rebellion against him. So many, so weighty are the gifts of God's bounty, that he may be truly said to load us with them. He will not put us off with present things for a portion, but will be the God of our salvation. The Lord Jesus has authority and power to rescue his people from the dominion of death, by taking away the sting of it from them when they die, and giving them complete victory over it when they rise again. The crown of the head, the chief pride and glory of the enemy, shall be smitten; Christ shall crush the head of the serpent.

Verses 22-28 The victories with which God blessed David over the enemies of Israel, are types of Christ's victory, for himself and for all believers. Those who take him for theirs, may see him acting as their God, as their King, for their good, and in answer to their prayers; especially in and by his word and ordinances. The kingdom of the Messiah shall be submitted to by all the rulers and learned in the world. The people seem to address the king, ver. Verse 28 . But the words are applicable to the Redeemer, to his church, and every true believer. We pray, that thou, O God the Son, wilt complete thine undertaking for us, by finishing thy good work in us.

Verses 29-31 A powerful invitation is given to those that are without, to join the church. Some shall submit from fear; overcome by their consciences, and the checks of Providence, they are brought to make peace with the church. Others will submit ( psalms 68:29-31 ) service of God, and in the gospel of Christ which went forth from Jerusalem, which is enough to invite sinners out of all nations.

Verses 32-35 God is to be admired and adored with reverence and godly fear, by all that attend in his holy places. The God of Israel gives strength and power unto his people. Through Christ strengthening us we can do all things, not otherwise; therefore he must have the glory of all we do, with our humble thanks for enabling us to do it, and for accepting the work of his hands in us.

Chapter Summary

To the chief Musician, A Psalm [or] Song of David. The Targum makes the argument of this psalm to be the coming of the children of Israel out of Egypt, and the giving of the law on Mount Sinai; in which it is followed by many of the Jewish interpreters: but Aben Ezra rejects such an interpretation of it, and thinks that David composed it, concerning the war he had with the uncircumcised nations, the Philistines and others, 2 Samuel 8:1, &c. And so the title of the Syriac version begins, "a psalm of David, when the kings prepared themselves to fight against him:" and Kimchi says it was composed on account of Sennacherib's army coming against Jerusalem, in the times of Hezekiah, and so delivered by David, under a spirit of prophecy concerning that affair; though he owns that some of their writers interpret it of the war of Gog and Magog, in the times of the Messiah they yet expect. But they are much nearer the truth, who take it that it was written on occasion of the ark being brought to the city of David; seeing it begins with much the same words that Moses used when the ark set forward in his times, Numbers 10:35; and the bringing of which was attended with great joy and gladness, 2 Samuel 6:14; such as the righteous are called upon to express in this psalm, Psalm 68:3. And this being a type of Christ, and of his ascending the holy hill of God, may be allowed of; for certain it is that this psalm treats of the coming of Christ, and of blessings by him, and of victory over his enemies; and particularly of his ascension to heaven, as most evidently appears from Ephesians 4:8; and from prophecies in it, concerning the calling of the Gentiles. Wherefore the latter part of the Syriac inscription of it is very pertinent; "also a prophecy concerning the dispensation of the Messiah, and concerning the calling of the Gentiles to the faith." Jarchi interprets Psalm 68:31 of the Messiah.

Psalms 68 Commentaries

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.