Index of Subjects
INDEX OF SUBJECTS.
Abelard's use of the term 'theology,'.. 1
his relation to Scholasticism, 23
his view of the atonement, 400
Abel's gifts, God testifies of, 479
Abiding in Christ, its nature and obligation, 44"
Ability, gracious, 315, 342
is it the ground of a sinner's responsibility? 315
list of authors, for and against, 345
Ability, natural, of New School theologians, 342
as designating the sinner's possession of the constituent faculties of human nature, objected to, 343
the phrase is misleading, 343
it does not consist in a power of contrary choice in single volitions, but
in a bias of affections and will, 343
it is not a matter of experience, 344
preaching of it is attended with evil
results, 344
Ability, to fulfil law not required to
constitute non-fulfilment sin, 289
not the measure of obligation, 313
Ability, Pelagian 842
Abiogeriesis denied by Huxley, 191
"Above reason " not " against reason," 16
Abraham, date of call of, 107
Absolute, expresses a positive idea, — 6 the, is it a negation of the thinkable? 6 explanation of term as applied to the
attributes, 120
related to finite dynamically or rationally, 128
Absolute and Infinite, complemental of our consciousness of relative and
finite 32
Absolute Being, intuition of, 29
Absolute Reason, intuition of, basis of
all logical thought, 33
necessary to all other knowledge, 83
Abydos, triad of, 170
Abyss, pit of the, final state of wicked
in, 587
AcceptUatio, according to Grotlus, 403
Accommodation, in Scriptural arguments, 109
Accretion, theory of, cannot account for internal characteristics of Christian documents, 81
Achan, his sin visited upon his children, 338
Acorns, crop of, Illustration from, 10
Acquittal of the ungodly who believe
in Christ, what? 474
of sinner, its ground 474
of transgressors, impossible in earthly
tribunals 474
of believer, a judicial proceeding, 475
Action, divine, not in dintaw*, 207
human, not simply expression of previously dominant affections 178
uniformity of, rests on character, 280
Actions, evil, in them God gives natural
powers, men evil direction, 207
Activity, human, largely automatic and
continuous, 283
Acts, outward, condemned by men as
symptomatic of disposition, 285
Acts 6:1-4, is it institution of Christian
ministry? 512
Actual sin more guilty than original
sin, 310
Adam, members of the race bad no personal existence in him, 249
his righteousness not immutable, 264
possessed power of contrary choice, 284
not created undecided, 264
in him love an inborn impulse which
he could affirm or deny, 264
his exercise of holy will, was it meritorious? 265
the recipient of special grace in his unfallen state, according to Homan
1st theologians, 265
the recipient of no supernatural gift not belonging originally to his nature, according to Scripture, 265
his physical perfection admitted of
progress, 267
bis unfallen nature, notions of Fathers and Scholastics regarding, 268
a philosopher, according to South,... 288 inexperienced,accordingto Scripture, 268 his Insight into nature analogous to that of susceptible childhood, 268
Adiun, his naming animals implied in-
sight into their nature, 268
lilt native insight capable of develop-
ment* of science and culture 268
hie enjoyment of divine presence and
teaching, 268
his surroundings and society, 268
his virtue, provision for trying. 269
his innocence only to be perfected
through temptation, 289
his temptation did not necessitate a
fall, 269
his temptation if resisted would have
strengthened virtue, 269
his opportunity of securing physical
immortality, 269
his body mortal, 289
his sin, its imputation to his posterity, 308
bis sin, how can this be Justly charged
to his posterity? 308
his descendants, according to Pela-
gius, not weaker but stronger than
he, 811
probation In, most accordant with our
ideas of Justice, 321
his natural headship, theory of, 328
his natural headship, explained in de-
tail, 329
the universal man, how, 329
his natural headship in harmony with
doctrine of heredity 329
his personality once contained the
whole of human nature 335
his sin, in what sense we repent of it, 335
his first sin, why men are responsible
only for, 338
the preaching of organic unity of race
with, does not neutralize appeal to
conscience, . 838
Augustinian theory of connection
with, does not exclude separate pro-
bation of Individuals, 838
our connection with, how it should be
preached, 338
Scriptural view of organic connection
with, enhances the impression of
man's absolute ruin 338
that his sin should affect the nature
of his descendants, not contrary to
divine justice, 339
our connection with, in the first sin,
not an act of divine sovereignty but
of justice, 33»
probation of common nature in, more
consistent with justice than, indi-
vidual probation, 339
fall in, perhaps needful to a common
salvation, 339
connection with, cannot be unjust,
since an analogous connection with
Christ secures salvation 339
inbeing in, not unjust if lnbeing in
Christ is just, 339
Adam and Christ, parallel between, one
of analogy, not of identity 340
men as connected with, compared to
leaves on a tree, each of which may
wither by itself, but all of which
wither by disease of root, 340
consequences of his sin to his poster-
ity 340
as a result of his transgression, all his
posterity born into the same state
Into which he fell, 340
his sin, its threefold consequence to
himself and bis posterity, 3411, 412
race fell in, not as a person foreign to
us 348
the " natural," "earthly," might, had
he continued in innocence, have at-
tained the "spiritual" and "heav-
enly " without dying, 354
was Christ in? 413
the last, its implication, 366
the second, a source of spiritual life,. 367
created by Holy Ghost, Dorner on, 370
Ad ttperturam Ubri, 17
Adaptation = the special order of or-
ganic nature, 43
Adoption 475
Adoration of the host, 545
Adulter}', storj' of woman taken in,
though not Johannine. yet aposto-
lic 841
Adventiste, Second 569
Advocacy of Christ and of the Holy
Spirit, 164
JZyuale temptratnentum of unfallen
state, 267
.Eschylus, his reference to substitu-
tion, 394
on death, 557
^Esthetics, conditioned by a capacity
and love for the beautiful, 3
"Affection, expulsive power of a new," 446
Affections, occasions but not causes of
volitions, 178
man's, according to Calvin, runaway
horses, 450
holy, proper spring of holy action,
authors on, 458
Affliction, Greek proverb on, 220
After-influence after death, and after-
activity, 424
Agamemnon blames, not himself, but
Jupiter, 292
Agussiz, Louis, on man the purpose of
animal creation, 195
on the number of human races, 241
his theory of different centres of crea-
tion, 242
a believer in brute immortality, 555
Agency, free, defined, 1T6
not Inconsistent with certainty 176
Agnosticism, is it the highest achieve-
ment of science? 3
Agricola, the Antinomian 487
Ahasuerus, sleeplessness of, 218
Ahura Mazda, 188
Aim of theology as a science, 1
A'Kempis, Thomas, 17
Albertus Magnus, on the first man, 268
Alexander,theuniflerof theGreek East, 360
Alexander, Archibald, on ground of
moral obligation, , 143
on dispositions as voluntary. 288
Alexander, J. W., on union with Christ, 438
his view of saving faith,... 468
Alexandrian philosophy, an Ineffectual
attempt to combine Judaism and
pantheism, 861
AJford, on " My Lord and my God," ... 148
on "angels of the seven churches,".. 226
his method of interpreting the book
of Revelation 570
Allegorical method of theology, 27
Alhrmig, Luther's opinion of 370
Allusions In New Testament to all the
books of Old Testament save six,.. 80
Alphonso of Castile and the Ptolemaic
system, 48
"Altar-forms," Bushnell on, 402
Alternative presented to New School
theorists, 322
Altruism, 142
Ambition, what? 293
Ambrose on giving credit to God, 14
America, Indian races of, from Eastern
Asia, 238
American theology, 26
Amnion, a rationalistic theologian, 24
Amos Lawrence, as an illustration, 419
Amount of testimony necessary to
prove a miracle 64
Amsdorf, the Antinomian, 487
on good works being hurtful to sal-
vation 487
Amyraldus of Saumur, 24
Anactiloulha of Paul, 101
Analogies of Christ's relation to race,
their weakness, 414
Analytic theology, 23
Analytical method of theology, 27
Ancestry of race, a common, in Central
Asia, supported by history 239
Ancestor, common, of man and apes,
yet to be found 237
Ancestors, immediate, imputation of
their sins, views on, 336
their sins not propagated 328
Anchitherium, the three-toed horse,... 237
Anderson on regeneration, #456
Andre, Major, 213
Andrews, E. Benj., on "church" as
prim of "churches," 496
Angelo, Michael, required to make an
ice-statue, 556
"Angel of the church " probably pas-
tor 226, 510
Angel of the Lord, passages relating to.
quoted and classified, 153
in Old Testament, the pro-incarnate
Logos, 153
in N. T. does not permit, in O. T. re-
quires, worship, 153
list of authorities on, 153
Angelology of Scripture not derived
from Babylonian or Persian sources, 224
"Angels' food," its meaning, 222
Angels, general statement respecting,. 221
good and evil, 221
scholastic subtleties regarding, 221
Dante on their creation and fall, 221
possibility of their existence inferable
from analogy, 221
doctrine of, modifies our conceptions
of the universe, 221
list of authors on general subject of, 221
Scriptural statements and intimations
regarding, 221
their nature and attributes, 221
are created beings, 221
are Incorporeal beings, 222
have no bodily organism, 222
without distinction of sex, 222
incapable of growth, age, or death... 222
are personal agents, 222
are possessed of superhuman yet fi-
nite power, 222
are distinct from and older than
man, 222
Fathers' opinion upon their creation. 222
not a personification of good and evil
principles, 222
Christ's testimony to their existence, 223
Paul's testimony to their existence, . 223
their number and organization, 223
are a great multitude, 223
are a company as distinguished from
a race 223
possess no common nature, 223
fell Individually, 223
are of various ranks and endowments, 223
have an organization, 224
their moral character, 225
were all created holy, 225
had a probation 225
some preserved their integrity, 225
some fell 225
the good are confirmed in good, 225
the evil are confirmed in evil, 225
revelation of God in Christ an object
of iuterest to, 225
Angels, good, employments of, 225
they worship God, 225
they rejoice in God's works, 225
they execute God's will In nature,— 226
they guide the affairs of nations, 226
they watch over interests of particu-
lar churches, 226
of the seven churches, meaning of the
designation, 228
Angels, they assist and protect individ-
ual believers, 226
guardian 228
they punish God's enemies 228
are ministers of Qod's special provi-
dence for moral ends, 228
appearances of, murk God's entrance
on new epochs of unfolding his
plans, 227
invisible, perhaps to prevent Idolatry, 237
their power exercised in accordance
with laws of spiritual and natural
world 227
may, perhaps, attract men to holiness, 227
their invisible presence not constant, 227
their appearances dependent on the
will of God, 227
objections to doctrine of 230
tree from laws of mutterund space,.. 231
alleged to be opposed to scientific
view of world as a system of defi-
nite forces and laws, 230
alleged to be oppost.nl to the doc-
trine of infinite space peopled with
worlds, 230
practical uses of the doctrine in gen-
eral, 232
given an enlarged idea of the divine
resources, 232
strengthens our faith in God's provi-
dence, 233
teaches us humility, 233
helps us in our struggles against sin,. 233
enlarges our conceptions of the dig-
nity of our being, 233
instances of appearances of, 233
Angels, evil, employments of, 227
they oppose God, 227
hinder man's welfare, 228
execute, in spite of themselves, God's
plans, 229
power of, over men, not Independent
of the human will, 230
power of, limited by permissive will
of God, 230
objections to doctrine of, 231
their full self-contradictory? 231
they probably had a period of proba-
tion, 223
no sulvution for, perhaps on account
of absence of common nature which
Christ could take 223
uses of the doctrine, 233
illustrates the nature of sin, 233
inspires a salutury feur 233
shuts us up to Christ, 233
teaches us salvation is wholly of grace, 233
Anger, a duty of man, 139
Animal characteristics in man, 224
Annihilation, of wicked, does not satis-
fy our moral sense, 557
does not permit of degrees of punish-
ment 557
Annihilation, at death, disproved by
terms which seemingly teach, em-
ployed in connections where they
cannot bear this meaning 559
disproved by words used to describe
the place of departed spirits 560
terms and phrases adduced to prove,
metaphorical and merely language
of appearance, 580
advocates of, 582
at death, inconsistent with degrees in
future punishment, 588
as the result of the gradual weaken-
ing and extinction of sinful powers,
doctrine of, 589
objections to this theory 589
Bu9hnell's view of, 589
Dorner's view of, 589
theory that it follows positive punish-
ment after death 589
Justin Martyr's theory of, 589
Edward White's theory of, 589
Annihilation of infants, Emmons on,.. 320
Annlhilationism, old, 588
authors who maintain the old view of, 588
Annihilationist view of the nvtvpa as
lost in the fall and restored in
Christ, 247
Anselm of Canterbury, 23, 407
his form of the anthropological ar-
gument, 48
examined, 49
objections to 49
leads only to an ideal conclusion, 49
his idea concerning lost angels, 223
a dichotoinist, 247
on human nature in Adam, 323
on the sin of Adam as a person and as
a man, 336
on Christ's growth in wisdom, 365
on Christ's state of humiliation, 382
his "Cur Deus Homo" characterized, 408
his theory of atonement, 407
advocates of, 408
objections to, 408
its origin in exaggerated notions of
regal dignity 409
It limits atonement to the elect, 409
on Justification, 471
"Answer [interrogation] of a good con-
science," phrase examined, 455
Answers decreed to prayer, 179
Ant, according to Lubbock, next to man
in Intelligence, 236
Anthropology, 234
in theology, what? 45
Anthropological method of theology,.. 27
Anthropological argument, 45
an application to man of the cosmo-
logical and teleological arguments, 45
its defects, 47
Its value, 47
Anthropological argument, most im-
portant among arguments for exist-
ence of God, 47
a development of our intuitive idea
of God 47
Anthropomorphic representations of
God, 124
Anthropomorphism, 83,120
"Anthropomorphism, inverse," 286
Anthropomorphism repressed by con-
nected declarations, 120
Anthropomorphites, 267
Antichrist, its meaning, 670
the personal, his power restrained
during millennium, 570
"Anticipative consequence," 363
"Anticipative consequences," 199
Antigone, her expiation, 419
Antinomianlsm, 487
Antiquity of race, relation of Bible to, 106
Anti-trinltariunism leads to pantheism, 168
Apocalypse, no exegete has yet found
key to, 574
Apocrypha, 60
excluded by Mellto, 74
teaches that aims make atonement for
sin, 481
Apocryphal New Testament, 60
Apollinaris, 862
Apolltnarian view of a trichotomy in
the person of Christ 247
Apollinarians, their views on the person
of Christ, 862
their mistake a fondness for the Pla-
tonic trichotomy,.. 363
the Logos with them an eternal, arch-
etypal man, 362
destroy the symmetry of Christ, 362
Apollinarianism denies that Christ be-
came man, 862
was a reaction against Arian theory
of two finite souls in one Christ,. . 362
Justin Martyr inclined to, 382
Apollos probable author of Hebrews,.. 75
Apologies of Justin Martyr, 73
Apostasy, man's state of, 273
Apostasy of outwardly reformed, in-
stances of, 493
apparent, of regenerate, cases of tem-
porary sin, 493
of saint, apostasy forever,.. 493
A pmtcrinrt argument cannot demon-
strate the existence of the Infinite, 36
A posteriori, Descartes' form of the
ontological argument, 48
Apostle, qualifications of an, 507
Apostles claim to speak by the prom-
ised Spirit and put their writings on
a level with Old Testament Scrip-
tures, 96
received from Jesus promises like
those made to Old Testament
prophets, 96
Apostles, reasons for believing that they
were baptized, 547
Apostolic Fathers witness to genuine-
ness of New Testament, 74
Apotckimaticum, genu*, 870
Appetites, how subdued in regeneration. 446
Appleton on Providence as founded on
divine benevolence, 211
Application of Redemption, 426
its three stages, 426
in its preparation, 426
in its actual beginning, 436
in its continuation, 483
Appropriation as an element of identi-
ty 580
Approximation of Calvlnistle and Ar-
mintan views of will, 177
A priori argument for divine exist-
ence, 48
A priori argument for God's existence
conducts to an abstract proposition,
not to a real being, 36
A priori judgments are not simply
"regulative," 6
A priori reasons for expecting a reve-
lation from God, 58, 59
Aprons of fig-leaves, man's, before
God's coats of skin, 481
Aptness and ableness distinguished by
Hooker, «8
Aquinas, Thomas, 23
on the essence of sin, 293
his explanation of imputation of sin
to third and fourth generation, 336
on Christ's preaching to the dead, ... 386
his query, was Christ slain by himself
or by another? 407
on union of believer with Christ, 409
Arbitrium, 288
Archangel, only one in Scripture 223
Argument tvl homtnem in Scripture, .. 109
Argument does not furnish us all we
know of God, 36
Argument for resurrection, Christ's
suppressed premise in, 109
Argument of Descartes distinguished
from that of Anselm, 48
Arguments for God's existence, merely
efforts of the mind to give a formal
account of a prior conviction, 39
purpose served by, 80
not a bridge, but guys to support the
suspension-bridge of Intuition, 50
Argyll, Duke of, on savagery and civi-
lization as both results of evolution, 270
Arianism, statement of, and list of au-
thorities on, 159
Arian theory opposed to Scripture,— 159
misinterprets Scripture, 361, 362
a reaction from Sabellianism, 362
Arlans, their view regarding the Logos, 361
mistook a temporary for an original
and permanent inequality, 381
Arians held a generation In time and
subordination of the Son 862
Aristotle quoted, 21
his relation to Scholasticism, 23
his view of morality, 88
on science of the unique impossible,. 118
on life, 121
on one God under many names 125
a crcatianist, 250
on sin, 301
his definition of friends 442
on man's dependence on God, 450
on death, 657
Ariusand bis views, 159,301, 362
Armada, Spanish 218
Arminian and Calvinistic views of will,
close approximation of 177
Arminianism, its conception of free-
dom, 177
theory of imputation, 314
Wesley's modifications of, - 314
objections to 815
extra-Scriptural 315
contradicts Scripture, 316
Dorner on 316, 442
order of salvation, 316
rests on false philosophical principles, 317
renders uncertain universality of sin, 317
renders uncertain man'sresponsibility
for depravity, 317
makes man a mere tangent to divine
circle, 442
Arminians and Calvinlsts pray and sing
alike, 181
Arminians, some, deny absolute divine
foreknowledge 134
Armtnius 25, 314
his view of Adamic unity of race, 314
expounders of his system, 314
Arnold, Matthew, on religion, 12
on the God of the Hebrew Scriptures, 122
Arnold, Dr. Thomas, of Hugby, 68
quoted on the mythical theory, 79
his teachings contrasted withMatthew
Arnold's, his son, 100
his opinion on the book of Revelation, 112
on a sense of moral evil, 287
on expecting to succeed, 490
Arnold, Albert N., on the steps of de-
parture from Scriptural precedent, 548
on errors of Pedobaptists, 549
on objections to strict communion,.. 652
Arnot, on death's new name, 854
Arrangement of theological facts not
optional, 2
Arrangement of topics in a theological
system 27
Art prophetic of the future, 576
Art, rude, often debasement of a higher, 271
Art, rudest, may coexist with the high-
est, 271
Aryan and Semitic languages, relations
between, list of authorities on 240
Ascension of Christ, 386
relation of humanity to Logos in, 386
Asceticism absurd, 290
Aseity, the divine, what? 123
does not belong only to Father, 166
Asia, cradle of European nations, 239
Aspirations imply a sphere for their
gratification 556
Assembly, Old School General, its ac-
tion in relation to observance of the
Lord's Supper, 548
Atwtiwia, an element in faith, 465
Association, natural tendency to, C. H.
M. on 499
Assumption in Paul's reasoning in Rom.
5 :12-19, explicated in Augustinian
theory of depravity, 331
Assurance of faith, 466
its ground, 468
doctrine of, to be guarded from mys-
ticism, 469
Assurance of salvation, founded on con-
sciousness of union with Christ, 447
our duty, 447
Assyrian accounts of creation, Sabbath
in, 201
"Asymptote of God," man the 291
Athanasiun creed, 159
AthanusiuB' comparison of Trinity 167
view of Christ's death as due to God, 408
Atmosphere, according to some, abode
of angelic spirits, 231
Atom, materialistic view of 54
Atomism i9 egotistic, 339
Atomistic view of human nature, 313
Atoms, as "manufactured articles,"... 184
Atonement as ab intra 141
a divine self-oblation, 141
according to "pattern on high," 141
Atonement, doctrine of, 890
Scriptural representations of, 390
described in Scripture by moral anal-
ogies, 390
a provision originating in God's love, 390-
an example of disinterested love, 391
described in Scripture by commercial
analogies, 391
a ransom, 391
described in Scripture by legal anal-
ogies, 391
an act of obedience to law, 391
a penalty borne, 391
an exhibition of God's righteousness. 33Z
described in Scripture by sacrificial
analogies, 392
a work of priestly mediation, 392
a sin-offering, 392
a propitiation, 392 *
a substitution, 393
not offering of a feast to Deity 393
not a symbol of renewed fellowship,. 394
not an offering of life and being of
worshiper 394
Atonement, theories of, 397
Example theory of 397
objeetions to, 398
Soclnian theory of 397
objections to, 398
founded on false philosophical prin-
ciples, 398
its origin and tendency, 398
contradictory to fundamental Scrip-
tural teachings,-. 398
furnishes no explanation of the suf-
ferings and death of Christ, 399
imperfect in influence, 399
Bushnellian or Moral-influencetheory
of, 400
embraces a valuable element of truth, 401
objections to, 401
primarily an offering to God, 401
necessary to satisfy God's justice, 401
priestly and judicial, 403
limits its influence, 402
Grotian, or Governmental theory of, 403
contains an element of truth, 403
objections to, 403
allied to Example and Moral-influence
theories, 403
leads to idea that nothing is good in
itself, 404
leads to doctrine of indulgences and
supererogation, 404
not a mere scenic representation, — 404
Irvingian theory or theory of grad-
ually extirpated depravity, 405
embraces an important truth, 406
objections to, 406
Anselmic, or Commercial theory of,.. 407
superseded the patristic or military
theory of, 408
theories of its relation to Satan, 408
objections to Anselmic theory of, 408
"criminal theory "of, 409
does not duly emphasize union of be-
liever with Christ, 409
limited by Anselm and Augustine to
the elect,. 409
Komanist in tendency, 409
Ethical theory of, 409
furnishes solution of two problems,.. 409
tells us what was the object of Christ's
death 409
tells us what it accomplished, 409
tells us what were the means used in
its accomplishment, 409
tells us how Christ could justly die,409
/an ethical principle In divine nature
demands It, 410
an ethical need of man's nature de-
mands it, 410
security of interests of divine gov-
ernment a subordinate result of,..- 410
provision for human needs a subor-
dinate result of 410
primarily a necessity to God, 411
Atonoment, divine self-substitution in, 411
how God can Justly demand satisfac-
tion In, 413
how Christ can justly make satisfac-
tion in, 413
as related to humanity in Christ, 412
truth in llushuell's theory of, 414
Campbell's theory of, the truth in 414
its retroactive influence on Christ's
humanity, 416
Ethical theory of, philosophically cor-
rect 416
combines all valuable elements in
other theories, 417
holds the necessity of atonement aris-
ing from immanent holiness of God, 417
most satisfactory explanation of how
demands of holiness are met by work
of Christ, 417
explainssacriflcialritesand language, 417
gives proper placo to death of Christ, 417
best explanation of sufferings of
Christ, 417
satisfies ethical demand of human nat-
ure, 417
highest exhibition of God's love, 418
objections to, 418
doctrine of, not immoral, 420
faith in. its Influence, 420
Christ's, not complete since it requires
faith; this objection answered, 420
only ground of acceptance with God, 421
main outlines of, given in Scripture,.. 421
our Ignorance of Its method, Uutler
and Stearns on, 421
Illustrated by amnesty 421
compared to bread, 421
saves though accepter knows not how, 421
Atonement, extent of, 421
unlimited, 421
in what sense for all, 421
application of, limited 421
passages which assert Christ's death is
for all 421
passages which assert a special effica-
cy in case of the elect, 421
secures for all men delay in execution
of sentence against sin, 423
secures continuance of the common
blessings of life, 423
has made objective provision for the
salvation of all 422
has procured for all men Incentives
to repentance and the agency of
church and Spirit, 423
compared to sun and rain, 422
work of, distinguished from applica-
tion of, 422
sufferings of Christ in, no more if all
were saved, 422
justice in, permits but does not re-
quire sinner's discharge, 422
limited, Owen on, 422
Atonement, limited, advocates of. 422
universal, advocates of, 422
Attribute, its synonyms, 115
Attributes, divine, see God
Attributes of mind being blither than
those of matter, the substance of
the one higher than that of the
other, 52
Attributes, definition of divine, 115
have an objective existence 118
how related to essence 116
inhere in divine essence, 118
belouff to divine essence as such, 117
manifest divine essence, 117
rational method of determining the,. 118
Biblical method of determining the,. 118
classification of the 118, 119
absolute or immanent, 119,120-130
involved In spirituality, 120
involved In Infinity 122
Involve/! In perfection, 125
relative or transitive, 119,130-140
having relation to time and space, ... 130
having relation to creation, 132
having relation to moral beings, 137
their rank and relation, 140
moral, relation to natural, 140
holiness, fundamental, 140
divine, to give up, Is to give up divine
substance, 380
Immanent involve the relative, 381
Auerbaeh, tendency of his writings, ... 484
Augustine, on rest in God, 46
on definition of Trinity 187
his analogue of Trinity, 167
a trnducian, 252
reasons why he wavered iu his tradu-
cianism, 253
on the sinfulness of a mere capacity
for good or evil 285
his teaching as to Adam's unfallen
state, 266
on Adam's Intellect, 268
the dying, and the 32nd Psalm 287
on will being the man himself, 288
on the essence of sin, 293
on virtues of the heathen, 294
on human nature, 311
on our relation to Adam, 328
his double view of Adam, 329
recognized free personal decision, 329
on Imputation of sins of immediate
ancestors, 838
on the seed sown without husks pro-
ducing husks 337
on Ezekiel 18, 337
view that the corrupt tree of man's
nature may produce the wild fruit
of morality, 338
on Christ's preaching to the dead, — 386
on why God does not teach all 1 431
on divine choice to faith, . 431
limits atonement to the elect, 499
Augustine, on post mortem punishment
for believers, 585
Augustinlan theory of original sin, 328
of depravity 328
Aurignae Cave, its evidence doubtful,. 272
Austin's definition of law, 273
his defective view of law of nature, . 274
on Hooker's description of law, 274
on Ulpian's explanation of law of na-
ture, 274
Australian languages resemble those of
Eastern and Southern Asia 240
Automatic activity, 283
"Automatic excellence or badness,"
Baymond on, 321
Avarice, what? 293
Avatars, Hindu 89
Christ's incarnation unlike, 379
Average moral life a failure, 279
Ayat of the Koran, what? 103
Baader, von, quoted 14
Baalim 152
Babylon, the mystical, significance of
its destruction, 571
Bacon, Lord, on the dangers of " a little
philosophy," 39
on prophecy, 68
on Adam's sin 128
on "the sparkle of the purity of man's
first estate," 261
rcgula cnim legem itidieat, non statuiU 275
on conquering nature by obedience,. 278
on dealings of God with spirits as not
included in nature, 281
on revenge, 353
BHhr's theory of atonement, 394
Baird, Samuel J., 28
on the fall, 303
on Edwards, , 819
on law as addressing nature, 320
on punishment implying desert, 321
on the Federal theory, 325
on imputation of sin of immediate
ancestors, 336
Baldwin, C. J., on "Adam, where art
thou?" 307
on potency of divine love in atone-
ment, 405
Balaam Inspired, yet unholy, 100
Bancroft, Bishop, the first to claim di-
vine right of Episcopacy, 500
Baptism, and Lord's Supper, monu-
ments of historical facts 77
in formula of, Christ's name associa-
ted with that of God on footing of
equality, 148
its influence according to the Church
of Bome, 267
of Jesus, its import, 415, 528
Christian, definition of 520
an ordinance of Christ, 520
instituted by Christ, 520
of universal and perpetual obligation, 521
Baptism, of John, not likely to have
been borrowed by Jew from Christ-
ian, - 521
of John, an adaptation of an old Jew-
ish rite, 621
of John, recognized by Christ as from
heaven, 521
of John, Christ's submission to, 521
of John, essentially Christian bap-
tism, 521
of John and baptism of apostles, only
difference between, 521
proselyte, authors who deny its ex-
istence amonii Jews before time of
John, 621
proselyte, authors who assert its ex-
istence among Jews before time of
John, 521
its practice continued by Christ,
through his disciples, 521
its analogy to Lord's Supper evidence
of its continuaneeto Christ'ssecond
coming, 522
no evidence of its limitation or re-
peal, 622
Baptism, its mode, immersion, 522
N. T. circumstances which attended
prove it immersion, 524
of Holy Spirit, its meaning, 524
figurative allusions to, prove it to
have been immersion, 524
doctrine and practice of, in Greek
church, 525
mode of, according to Westminister
Assembly, _ 525
by aspersion, occasionally practised
early in post-apostolic period 525
clinic, in time of Xovatian, 525
mode of, according to Prayer-book of
Edward VI, 525
mode of, according to Salisbury use,. 525
affusion in, according to English
church only for weak, 525
sprinkling in, never sanctioned by
English church, 525
of early Church, immersion, 525
list of authors on, 526
Its law fundamental and therefore un-
alterable save by the Lawgiver, 528
for church to modify its law implies
unwisdom in the lawgiver, 526
as immersion, the only adequate sym-
bol of Gospel truths, 526
any change in Its mode vacates ordi-
nance of its symbolic meaning, 626
its observance by immersion, objec-
tions replied to, 527
if Impracticable, no duty, 527
seldom dangerous, 527
if dangerous, no duty, 527
by immersion, not indecent, 527
as a symbol of death, may be exj>ected
to involve some inconvenience, — 527
Baptism, unscriptural methods of its
administration, divine blessing on,
not divine sanction, 627
Baptism, its symbolism, 527
a symbol of the death and resurrec-
tion of Christ, 527
a symbol of the purpose of Christ's
death and resurrection, 527
a symbol of the believer's death to sin
and resurrection to spiritual life, .. 527
a symbol of union with Christ, 528
a symbol of the union of all believers
in Christ, 528
a symbol of the death and resurrec-
tion of the body, 528
its central truth the death and resur-
rection of Christ, 628
Christ's, at the hands of John, its sym-
bolism, 528
a symbol of sufferings and death, be-
cause a complete submersion, 528
of rej>entance, Christ's submission to,
how explained, 415, 416, 528
Christ's, In what sense a fulfilment of
righteousnesss, 529
Christ's, preflgurative of what? 529
Christian, to what it refers back, 529
what is implied in its symbolism, 529
its meaning has become obscured by
a false mode of administration, 529
President Woolsey's views on, 529
symbolizes the method of Christian
purification, 529
and Lord's Supper, their related sym-
bolic reference to the Christian's
union with Christ, 629
nothing but immersion will satisfy
design of the ordinance, 530
destroyed, if its symbolic reference
be excluded, 530
a witness to the facts and doctrines
of Christianity, 530
a historical monument, 530
a pictorial expression of doctrine, 530
to change its form, a blow at Christi-
anity and Christ, 530
Ebrard's view of, 530
Oishausen's view of, 530
j Baptism, subjects of 530
j command and example of Christ and
his apostles as to subjects of bap-
tism, 580
its subjects determined from nature
of church, 531
its subjects determined from its sym-
bolism, 631
Dean Stanley on, 531
inferences from the fact that only re-
generate persons are its subjects, 531
if regenerate persons its subjects, can-
not be a means of regeneration, 531
the sign, but not the condition, of
forgiveness of sins, 631
Baptism, subjects of, how passages
which seem to tench baptismal re-
generation are to be explained,..... 531
relation of symbol and thing symbol-
ized in. Kendriek on, 632
view of Campbellites, 532
for remission of sins, list of authors
on, 532
High Church view of, authors on, ... 632
John the Baptist's view of, from Jo-
gephus, 532
primarily the act of the person bap-
tized, 532
no luck of qualification in adminis-
trator invalidates, 532
credible evidence of regeneration to
be required of candidate by church, 533
"the door into the church," the
phrase criticized, 533
first in point of time of all outward
duties, 533
should follow regeneration with the
least possible delay,.j 533
a candidate for, should not be en-
couraged to wait for others' com-
pany, 583
not to be repeated, 533
in what it differs from Lord's Sup-
per, 534
administered by a Campbellite, when
valid 534
its accessories matters of individual
judgment, 634
its formula, 534
arguments to show that its law is not
that of circumcision 537
water in, believed in third and fourth
centuries to be changed into blood
of Christ, 644
administered by heretics, Council of
Trent on, 546
of less importance than love, this
statement replied to, 552
Baptism, infant, 534
without warrant, 534
no express command for, 534
no clear example of, 535
passages supposed to imply it really
contain no reference to it, 535
contradicted by prerequisites of or-
dinance, 585
contradicted by Scriptural symbolism
of ordinance 535
contradicted by Scriptural constitu-
tion of church, 535
contradicted by prerequisites for par-
ticipation in Lord's Supper, 535
in Greek church tins led to infant
communion 535
to what its rise is due, 536
Xeander's view as to its origin, 688
"Teaching of Apostles" knows
nothing of, 536
Baptism. Infant, reasoning by which
supported unsound and dangerous, 530
supported by reasoning which as-
sumes power of church to abro-
gate or modify Christ's commands,. 536
supported by a vicious reasoning
from the Abrahamlc covenant, ... 536
supported by a vicious assumption
of an organic union between child
and parent, 536
lack of agreement among its sup-
porters, an argument against, 537
Its decline,... 537
Its evil effects, 537
forestalls the voluntary act of the
child baptized, 537
injurious as inducing confidence in
an outward rite, 538
infant, injurious as obscuring import-
ant Christian truths, 588
in England followed as a matter of
course by confirmation 538
its Influence in Germany, 538
as an obstacle to evangelical preach-
ing, 538
destroys spirituality of the church, 538
Injurious as putting in place of
Christ's command a command-
ment of men, 538
Baptismal Regeneration, 454, 531
Alexander Campbell, his views of,... 532
High Church views of.. 532
Robertson, F. W., his views of, 582
Baptist and Romanist positions, no halt-
ing place between, 538
Baptist apostolical succession unneces-
sary, 532
Baptist denomination, its progress in
England and America contrasted,.. 552
Baptist theology, 25
Baptisteries, natural and artificial, 534
Baptists, English, 661
the views of a portion on communion, 548
Baptists, Free Will 551
their views on communion, 548
admit the unbaptlzed to communion
but not to membership 552
convention of, thelraction as to mem-
bership of Pedobaptists, 552
Baptists, High Church, their anxieties
and efforts, 532
Baptists, their unity maintained with-
out episcopal or presbyterial organ-
ization, 60»
Baptize, the command to, a command
to immerse, 622
used with it>, 524
used with €« 524
never used in passive voice with M wa-
ter," 524
Baptized members of Pedobaptist
churches, why excluded from com-
munion? 552
Barn in Gen. 1: 27, id, may mean medi-
ate creation, or creation by law, 192
Barbarism, recovered from only
through outward influences, 270
probably a broken-down civilization, 271
Bardesanes of Edessa, 189
Baring-Gould, theory of atonement,.. 383
Barnabas, in what sense an apostle, — 807
Bartlett, exposition of 1 Pet. 3:18-20, .. 886
on figurative force of certain Scrip-
ture terms relating to future state
of the wicked. 560
Basilides, quotes from John's Gospel,.. 75
a representative of dualism, 187
his view of the person of Christ, 361
his followers become Docetie, 361
Bastinn held spontaneous generation,.. 191
Baur's theory of origin of Gospels, 77
his statement of his theory 78
his dates of the gospels, -. 78
his theory examined, 78
his method would render history im-
possible, 78
he exaggerates apparent differences
in gospels, 78
his theory morally anomalous, 78
his theory fails to account for early
acceptance of gospels, 79
his admissions fatal to his theory, — 79
Baxter, Richard - 25
on man growing as a tree, 485
Beal on Buddhism and Nirvana, 87
Beast, blasphemy of, 571
Beautitudes respect dispositions, 285
"Became God " to make Christ suffer,
why? 411
Bee, working, its origin from queen-
bee and drone inexplicable, 286
an example of unconscious finality,.. 44
Beeeher, Edward, on pree'xistence of
human soul, 248
his view of baptism as purification,.. 529
Beeeher, H.W., on miracles as midwives
of great moral truths, 65
bis definition of holiness, 128
his inaccurate view of Chrlsfs hu-
manity, 370
on " flesh " in John 1:14, 371
on punishment ceasing so soon as it
ceases to do good, 594
Beeeher, Lyman, his views of regene-
ration, 452
how he met perfectionism, 490
Begun existence must have a cause,... 40
Beings, the highest, need most tending, 485
Bel and the Dragon, 60
Believe, how to, no man can teach an-
other, 483
Believers, in them the " old man " grad-
ually dies 484
their souls at death enter into pres-
ence of Christ, 563
spirits of departed, are with God, 563
Believers, at death enter Paradise, 563
state after death preferable to present, 563
departed, alive and conscious, 563
their souls after death at rest and
blessed, 564
Bellamy, Joseph, 26
how related to New School theology, 318
his exorcise of pastoral authority, 511
Bellarmine, 25
on the difference between "imago"
wA" rtmllttwlo," 266
his idea of original righteousness, 266
Benediction founded on intercession,.. 423
Benedictions, apostolic, in them name
of Christ associated with that of
Father on footing of equality. 148
why " God " instead of " Father " in,. 148
Benevolence and love distinguished, .. 293
Bengel, his faith In the Bible, 105
on withholding wine from laity in
Lord's Supper, 540
his "continuous" interpretation of
Revelation, 570
Bentham on nature of virtue, 142
Berber language, Semitic in vocabulary
and Aryan in grammar, 240
Berkleyanism.Edwardsinclined to26,200,318
Berkeley, on the universe, God's con-
versation with His creatures, 217
Berkeley's idealism, 53, 55
Bernard on impossibility of burning out
"image of God " even in hell, 262
Bersier on " our neighbor," 380
Beryl of Arabia, his view of Trinity,..- 158
Bewumtsein = a " be-knowing," 35
Beza, Theodore, 24
his supralapsarlanism, 426
Bible, set aside by Roman Church, 18
the work of one mind 84
the mind that made it made the soul, 85
its silence on many questions about
which human writings deal, 85
its infinite depth of meaning points
to a divine origin, 86
"the word made flesh," 103
humanity of, a proof of its divinity,.. 103
errors in secular teachings do not ex-
ist In it, 105
its aim, 105
difficulties in, analogy between them
and the disorder and mystery in na-
ture, 105
insoluble difficulties in connection
therewith to be expected 105
difficulties in, many removed or less-
ened by time, 105
difficult to separate between its his-
toric and scientific, and its religious,
credibility, 105
explanation of seeming scientific er-
rors in, 105
permanent difficulties in, have a moral
intention, 105
Bibl \ apparent historical errors In,
often due to errors Id transcrip-
tion, 107
Its various readings, their number,
value, and probable origin, 107
or due to use of round numbers, — 107
or due to meagreness of narrative, .. 107
they are dissipated by increasing his-
torical and architolngfcol research, 108
alleged errors in morality, 108
sources of such allegations, 108, 109
alleged errors of reasoning in 100
alleged errors in quoting or interpret-
ing the O. T 110
alleged errors In prophecy, Ill
certain books of, said to be unworthy
of place in, Ill
ground of this statement, Ill, 112
portions of its books alleged to be
written by others than the persons
to whom ascribed, 112
introduction of a document Into its
historical books does not vouch for
statements contained in documents, 113
introduction into it of sceptical or
fictitious narratives, 113
defence of such Introductions, 113
contains illustrations, from human
experience, of struggles and needs
of the soul, 118
contains dramatic statements in which
are words of Satan and wicked men, 113
its variety a stimulus to inquiry, 113
contains disclaimers of inspiration,.. 113
misinterpretations on which this as-
sertion rests, 113
not primarily a book of poetry, 157
does it recognize other revelations
among the heathen? 359
speaks little of things not of immedi-
ate practical advantage, 387
Bible Commentary on the symbolism
of the tree of life, 802
Biedermann, 25
Binary stars, certain prophetic state-
ments compared to, 572
Birds, their creation on fifth day, 195
their ancestry, 195
they are sea-productions, 195
Birks. on creation from eternity,- 190
on the design of provision of human
body, 248
on the tree of knowledge of good
and evil, 805
on irnputatk) mUapliwica, 325
on original sin not doing awny with
significance of our personal trans-
gression, 348
Birth, no knowledge possessed at, 30
into kingdom, according to God's
will, 429
Christ in his, how related to maternal
body, 381
Bishop, ordaining, Episcopal qualifica-
tions of 508-
'Bishop,'' presbyter,' and 'pastor' des-
ignate same office and order 509
testimony of Jerome, 509
Dexter's argument on SO*
'Bishop,' the word indicates duties of
the pastor, SOB1
Black, on what constitutes a sufficient
antiquity, 508
Blake, William, his saying to Crabbe
Robinson, 382
Blanco White, Mozley on, 294, 591
Bledsoe's denial of created virtue or
vice, 265
Blessedness, what? 127
and glory contrasted, 127
Blind man, one or two, 108-
Blunt on emanation, 189
Boardman's comparison of Trinity,— 187
Bodies, new, of saints, confined to
place 58ft
Body, called by Scholastics "image of
God riyniflcativt," 267
first, if annihilated and a second cre-
ated, these bodies though informed
by same spirit not the same 578
the particles of one human, may Ikv
eome incorporated with the bodies
of mnny others, 578
human, why given? 248
immortality of, described by Egyp-
tians, 561
not essential to activity and conscious-
ness 564
of man, honorable, 247
same, though changed annually, 579
a "flowing organism," 579
a normal part of man's being, at once
Scriptural and philosophical, 589
Christ's glorified, Ebrard's specula-
tions on 580
spiritual, as evolved by will, 580
Boehme, Jacob, on the infinity of God, 123
on intestinal canal a result of the fall, 268
Boethius. definition of personality, 122, 377
"Bond-servant of sin," what? 258
Book may be called by name of chief
author, 112
Book of Mormon, 69
of Enoch, its date, 89
of Judges, its silence on Mosaic ritual
explained 81
Books of O. T. quoted by Jesus 96
of N. T. acknowledged in second cen-
tury, 72
Books written by "laws of spelling and
grammar?" 43
Borgia, Civsar, 292
Bossuet, 25
bis description of heathendom, 292
Boston, Thomas, 26
Bourdaloue, anecdote of, 484
Bowne on "geographers or the divine
nature," 8
on "ethical trust in the infinite," 34
on "the experience-philosophy," 85
on reason as never asking a cause for
mere being, 40
on the possibility of an odor and a
flavor constituting the yellow color
of an orange, 54
on personality, 68
his phenomenalism = objective ideal-
ism, •SS
his theory differs from Berkeley's, 68
his conception of space, 65
on finite things as modes of infinite,. 132
on heredity, 251
on freedom, 259
on the ground of an event, 437
Brace on the effect of Christianity on
society, 93
Brahma, that of which all things are a
manifestation, 87
Brahmanism, pantheistic, 55
its date, 87
its nature, 87
Bread in Lord's Supper expressive of
unity, 542
Bread of life, transforms me, not I it,. 542
Breckinridge, B. J., 26
Brethren, Plymouth, their doctrines,.. 499
Bretschneider, 24
on "image of God," 267
Bride-catching not primeval, 270
"Brimstone and fire," Shedd on, 698
Brougham's examination of Clarke's
argument, 48
Brown, Dr. J., on mystery of permission
of moral evil, 181
Browning, Bobert, on right, 129
on " God the perfect poet," 197
a trlchotomist, 247
on nil that "mark God's verdict in
determinable words," 280
his expression "healing in God's shad-
ow," in what sense true, 354
Bruce on "redemption by sample," 406
Bruch and Austin on rewards, 189
Brute, the, has no personality, 121
is not self-conscious, 235
cannot objectify self, 235
has no concepts, 235
has no language, 235
forms no judgments, . 236
has no reasoning, 235
association of ideas typical process of
brute mind, 235
has no general ideas or intuitions, 235
has no conscience, 235
has no religious nature, 235
has no self-determination, 235
lives wholly in present, 235
wholly submerged in nature, 235
cannot choose between motives, 235
Brute, the, obeys motives, 235
Brutes, from immateriality of their
minds, their immortality argued,... 666
Brycnnios' date for "Teaching of the
Twelve Apostles," 536
Buckle's theory of history, 218
Buddeus, 24
his definition of holiness criticised,
128, 129
Buddha, his date, 87
meaning of the name, 87
a reformer, 87
compared with Christ 87
Buddhism, its nature, 87
triad of, 170
essentially pessimistic, 200
Buddhist proverb on law,. _ 281
Btlchner, a materialist, 52
"Buncombe," 10
Bunker Hill, no battle there at all 107
Bunsen on Asiatic origin of North
American Indians, 239
Bunyan, John, 25
on words but " holding the truth,".. 160
his story of Christian's release from
his burden, 405
his church, its history 548
Burgesse on Imputation of sin of imme-
diate ancestors, 336
on the transmlssiblllty of original sin
and non-transmissiblllty of personal
excellence, 337
Burial of food and weapons with the
dead proves faith in spiritual being
and future state, 272
Burke, Edmund, on human laws as only
declaratory, 275
Burke on the number of human races,. 241
Burnet, Gilbert, 26
Burnt-offering, its character, 896
Burton, Prof. E. D., on the Vedas and
creation, 185
Burton N. 8., on law and divine inter-
vention, referred to, 282
on union with ChriBt, symbolized in
baptism, 528
Bushnell on nature and the supernat-
ural, 14
on character of Christ, 90
on rlghteousucss and benevolence,... 116
his definition of holiness, 12»
verges toward Sabellianism, 158
on the Logos, 162
on sacrifice, replied to, 397
on atonement, 400
his modification of his views, 400
on Mat. 8 :17,. 402
his change of front in later writings, 402
his view of character of child in char-
acter of parent as seed in capsule,.. 536
on "sensibleexperiences," 537
his enumeration of grounds on which
infant baptism is supported, 537
Bushncll denies hereditary guilt yet
mufntains hereditary holiness, 687
suggests a form of annlbilationism,.. 589
on "one trial better than many," 591
Butler, Bishop, 18
quoted, on reason, 16
his doctrine of conscience helpful to
theology, 18
on probable evidence, 89
discoverer of supremacy of con-
science, 46
on possibility of a priori conjectures
as to how a divine revelation may
be given,,. 80
on the mystery of Christ's satisfac-
tion, 421
believed in brute immortality, 555
Buttmann on ivri, 891
Byron on "'Tis something better not to
be." 200
on the impossibility of exorcizing
from "the unbounded spirit the
quick sense of its own sins," 587
Byzantine and Italian painters, their
dominant ideas in portraying Christ, 366
Cabanls' remark that brain secretes
thought as liver bile, 52
Ctesar, the unifier of the Latin West, 880
his words on crossing the Rubicon, .. 586
"Caged-eagle theory" of man's exist-
ence, 290
Calaphas inspired, yet unholy 100
Cain, his marriage, 239
his fear, 289
Calderwood, his illustration of the office
of reason by the "blazed" path 16
his view of Clarke's and Gillespie's ar-
gument, 48
on ground of moral obligation, 143
his Inaccurate definition of con-
science, 255
on facts only pointing to termination
of physical existence, 358
Callxtus, and his analytic method in
systematic theology, 23, 24, 27
Calling logically subsequent to Redemp-
tion,: 428
its nature, 434
effectual, A. A. Hodge on, 437
Call, made to Individuals, 429
the general or external, 434
its sincerity, 435
the special, or efficacious, 435, 436
Call to ministry, candidate should be
assured of, 513
of candidate for ordination, church
should be assured of, 513
Calovius, 24
his definition of God, 29
Calvinism, great religious movements
have originated in, 181
advocacy of civil liberty connected
with, 181
Calvinistlc and Arminian views of the
will, approximation of, 177
Calvin, John, 23, 24
on Satan as a theologian, 20
on the " indelible sense of divinity,". 30
on preservation, 207
on impiety of not being satisfied with
being made after similitude of God, 261
on the essence of sin, 293
on imputation of the first sin, 323
an Augustinlan and realist, 329
On men guilty through their own
fault, 346
on regeneration coming through par-
ticipation In Christ, 488
on union with Christ, 447
on 1 Tim. 5:17, 509
on withholding wine in Lord's Supper
from laity, 540
how he differed from Luther on .
Lord's Supper, 548
how he differed from Zwinglc, 546
his motto, 569
on seeds of hell in the hearts of the
wicked, 587
on the justice of punishing everlast-
ing sin everlastingly, 598
Cambridge Platform, Inadequate, 516
Campbell, his distinction between origin
of moral and physical laws, 275
on two regions of divine self-mani-
festation, 282
on atonement, 400
his view of atonement examined, 402
his theory of atonement, the truth in, 414
Canaan, his children visited on account
of his sins, 838
Cannibalism not primeval according to
Lubbock, 270
Canon, what? 72
doctrine of, 72
of Marcion, 73
Canus, Melchior, 25
Capacity for good or evil, a simple, a sin, 265
Careless, the, are to be awakened by
presentation of claims of God's law, 483
Carlstadt's opinion as to administration
of Lord's Supper, 541
Carlyle on "an absentee God," 204
variations In his teaching, 291
Froude's opinion of, 291
disgusted with his heroes before biog-
raphies finished, 297
on Coleridge, 486
Carman, A. S., on divine knowledge
caused from eternity by something
In time 174
on Edwards' view of continuous cre-
ation, 20S
"Carnal mind," its meaning, — 290
Caro's sarcasm, 56
Carthage, third Council of, recognizes
Hebrews, 75
Carthage, Synod of, condemns Pelagius, 310
Casket (symbol) must be heeded, If gem
(truth symbolized) would not be lost, 530
Caste, what? 87
Christianity, the foe of, 601 |
Casualism, 212
Casuistry, often unseriptural In Its dis-
tinctions, 347
Catacombs, the, 02
character of the excavations, 93
Encyclopedia Britannica on 92
many paintings in them of late date,. 92
Northcote's estimate of their extent, 92
DeMarchi's estimate of their extent.. 92
Hawlinson's estimate of their extent, 92
bottles of eucharlstic wine found in,. 92
Catechism, Roman, its teaching on the
gift added to original righteousness.
oriQinalis jmtitirv dimum adrftilit, ... 266
Catechism, Westminister Assembly's,
on decrees, 176
on infant baptism, 538
Catullus on deuth, 557
Causality, its law denned, 40
its principle does not require neces-
sarily a first cause, 41
Cawta mi, 41
Causation, free, involvesacting without
means, 62
in man's will, leads him to see more
than mere antecedence and conse-
quence in external phenomena, 273
Cause and effect, their simultaneity,
how reconciled with idea of time,.. 437
their simultaneity, Hazard on, 437
Cause, equivalent to " requisite," 23
an infinite, cannot be Inferred from a
finite universe, 41
efficient, gives place to final, 63
various definitions of, 450
determines the indeterminate, xxix, 450
Causes, Aristotle's four, 23
formal, 23
material, 23
efficient 23
final, 23
Causes, an infinite series of, does not re-
quire a beginning or a cause of it-
self, 41
Celsus on the impossibility of one sys-
tem of religion for different peo-
ples, 93
Ceremonial rites, imply ceremonial
qualifications, 551
Certainty not necessity, 178
Chalcedon symbol on Mary as " mother
of God," 362, 370
its date 362, 363
its formula with a single exception
negative, 363
it condemned Eutychianlsm 362
promulgated orthodox doctrine, 363
Chaldean monarchy, its date, 107
Chalmers, Thomas, 26
his anthropological method in theolo-
gy, 27
on ground of moral obligation, 143
on 2 Peter, 3, 586
Chamler, 24
Chauce, in what sense terra allowable,. 212
in what sense not inconsistent with
providence, 212
as a name for human ignorance, 212
as absence of causal connection, 212
as undestgning cause, 212
Janet on, 212
Chances, not of equal importance 212
Change, orderly, requires intelligent
cause, 42
Channing, on Christ as more than hu-
man, 868
Character, wholesomely affected by
systematic truth, 9
changed, rather than expressed, by
some actions, 177
what it is, 257, 312
how a man can change his, 258
Harris on 260
what a man will grant as to his own,. 297
extent of responsibility for, accord-
ing to Raymond, 317
sinning makes for itself a, 591
sinful, renders certain continuance in
sinful action 591
dependent on habit 596
Charles the Fifth, Illustration of humili-
ation of Christ from his abdication, 383
Charnock on the divine essence, 116
on will, 178
Chastisement distinguished from pun-
ishment, 351, 418
Chemnitz, 24
on human nature in Christ, 377
Cherubim, their significance 224
never found with angels, 224
at the gates of Eden, 806
Child, and two oranges, 18
man, though a, not necessarily a bar-
barian, 271
unborn, has promise and potency of
spiritual manhood, 357
Children, individuality of, how best ex-
plained, 251
of Gehazi and others, visited with sins
of their fathers, 888
Chiliasts in every age since Christ as-
cended, 569
Chillingworth's maxim inaccurate, 12
Chillon, Prisoner of, used as an illustra-
tion, 583
Chinese religion, a survival of the pat-
riarchlcal family worship, 86
their history, its commencement,... 107
perhaps left primitive abodes while
language still monosyllabic, 240
proverb quoted, 297
Chltty, anecdote of 20
Choice, not creation, the office of will,. 259
what? according to New School 283
evil, uniformity of. Implies tendency
or determination, 821
of individuals to salvation. Scriptural
statements of, 428
God's, a matter of grace In eternity
past. Scriptural proofs of, 429
God has reasons for his, 432
Christ, the organ of external revelation, 8
his person and character historical
realities, 89
conception of, no sources open to
evangelists whence they might de-
rive it, 89
conception of, beyond human genius, 89
character of, Bushnell on, 90
descriptions of. their general accept-
ance a proof of actual existence, 90
if his person and character real, Chris-
tianity a revelation from God, 90
Mill on his life and sayings, 90
his testimony to himself, 91
expressly claims equality with God,.. 91
not an intentional deceiver, 91
not self-deceived 91
revealerof God's feelings, 128
the whole, present in each believer,.. 133
his divinity, some passages once re-
lied on as proving, now given up,.. 140
Old Testament descriptions are ap-
plied to him, 146
possesses attributes of God, 147, 367
undelegated works of God are attribu-
ted to, 147
receives honor and worship due only
to God, 148
his name associated with that of God
on footing of equality, 148
equality with God, expressly claimed
for him 149
»l noii Dcus, non tinnim 149
proofs of his divinity in certain
phrases applied to him, 149
his divinity corroborated by Christian
experience, 149, 368
his divinity exhibited In hymns and
prayers of church, 150
his divinity, passages which seem in-
consistent with, how to be regarded, 150
the perfect " image of God," 162
the centrifugal action of Deity, 183
and Spirit, characteristic differences
of their work 164
his Sonship eternal, 164
his Sonship unique, 184
if not God, cannot reveal God, 169
the orders of creation to be united in, 2il
his human soul, Dorner on, 251
his character convicts of sin 277
he is both the ideal and the way to the
ideal, 279
Christ, not law, the "perfect image"
of God, 282
his holiness. In what it consisted, 294
in Gethesemane felt for race, 339
believers not In, as to substance of
their souls, when atonement made,. 840
the life of, which makes us Christians,
the same which died and rose from
the grave 340
buinnn nature in, may have guilt
without depravity, 346
Christ, the person of. doctrine of, .. 360-3N)
historical survey of views respecting, 860
according to Ebinnites, as distinct
from Jesus, a preexisting hyposta-
sis, 361
a "moral person" according to Nesto-
rius, 362
his two natures 364
the reality of his humanity, 864
expressly called "a man," 364
his royal descent proved in genealogy
of Matthew, 864
the son of Abraham In Matthew's
genealogy, 364
a natural descendant of David, proved
in Luke's genealogy 364
the son of Adam in Luke's genealogy, 364
possessed essential elements of human
nature, 364
had the instincts and powers of a
normal and developed humanity, .. 394
subject to laws of human develop-
ment, 364
In twelfth year appears to enter on
consciousness of his divine Sonship, 364
suffered and died, 364
his death, according to Stroud, from a
broken heart, 364
only "seemed " to develop his human-
ity, danger of such an explanation
of the phenomena, 365
said by Justin Martyr to have been an
apprentice to carpentry 865
lived a life of faith and prayer under
the self-chosen limitations of his hu-
miliation 365
dependent as we are on Scripture,
much of which was written for him, 395
"the prince and perfecter of our faith,"
as actually exercising it, 365
the Integrity of his humanity 305
his humanity not merely complete but
perfect, 365
was supernaturally conceived, 365
his birth "a creative act of God break-
ing through the chain of human
generation," 365
his birth, light thrown on it by science
which recognizes many methods of
propagation even in same species,.. 395
free, both from hereditary depravity
and from actual sin, 865
Christ, his freedom from an evil in-
clination on which temptation could
lay hold 385
his immaculate conception, 365
had he been only human nature, would
not have been sinless, 365
his divine life appropriates the human, 365
his incarnation corresponded to be-
liever's regeneration, 365
his assumption of human nature of
such a kind that, without sin, it bore
the consequences of sin 365
if pure from sin and tendency to sin,
how open to temptation? 365
tempted as Adam was, 365
not omniscient in temptation, 365
had keenest susceptibility to innocent
desire 365
and to fear, 366
in and after his scenes of temptation
never prays for forgiveness, 366
possessed ideal human nature, 366
had no perfection of physical form,.. 366
took our average humanity, — 366
sometimes appearing prematurely
aged 366
sometimes revealing an attractive and
awful grace 366
perhaps illustrating at different times
the ideas of the Byzantine and of the
Italian painters, 366
the spirituality of his human nature
perfect, 366
united in himself the excellencies of
every temperament, nationality,and
character, 366
passively innocent yet positively holy, 366
so loveable that "love can never love
too much," 360
his nature the basis of ethics and the-
ology, 366
his nature not a natural but a miracu-
lous product, 368
his human nature impersonal prior to
its union with the divine nature,... 366
finds its personality in union with the
divine nature, 366
had no consciousness or will apart
from personality of the Logos, 366
was not taken into union by the divine
nature as an already developed per-
son, 367
not two persons in, a human person
and a divine, 367
his human nature capable of self-com-
munication, 367
makes him spiritual head of a new
race, 367
makes him a vine-man, 367
this new race propagated after analo-
gy of old, 367
this new relationship to be preferred
to old natural ancestry, 367
Christ, his deity in relation to his earth-
ly ministry, 367
instances in which he possessed a con-
sciousness of deity, 387
instances in which he exercised divine
attributes and prerogatives, 387
there were in him a knowledge and a
power which belong only to God,.. 868
the exhibitions of deity in his human
life have elicited testimonies that he
was more than man 888
his deity recognized by Christian ex-
perience 368
has elevated the conception of obild-
hood and womanhood and of human
life in general 368
his humanity, neglect of the fact of,
has led to the acceptance of such
substitutes as mariolatry, saint-in-
vocation, and the "real-presence" 368
Christ, union of two natures in one
person, 368
possesses a perfect divine and a
perfect human nature 368
the two natures in, united by a bond
unique and inscrutable 388
though possessed of two natures, is a
single undivided personality 368
possessed of a single consciousness
and will, 368
uniformly speaks of himself, and Is
spoken of, as a single person, 368
attributes of both his natures inter-
changably ascribed to one person,.. 389
infinite value of his atonement and
of the union of race with God in
him founded on union of two na-
tures in one personality, 869
his undivided personality recognized
by u niversalChristian consciousness, 369
in him neither contraction of divini-
ty or humanity 370
Lutheran doctrine of a communion
of natures In, 370
modern misrepresentations of the
union of the natures in 370
his humanity not a contracted and
metamorphosed Deity, 370
his humanity, Gess's v iew, 370
his humanity, Hofmann's view, 370
his humanity, Ebrard's view, 370
his humanity, Beecher's view 370
substance of God cannot be in Christ
without correlative attributes, 371
doctrine that his humanity Is a meta-
morphosed Deity leads to panthe-
ism, 371, 372
theory that his humanity is but met-
amorphosed Deity destructive of
Scriptural scheme of salvation, 372
theory that the union between his di-
vine and human natures is not com-
pleted in the incarnating act, 872
Christ, his human consciousness med-
iating between divine and human, 373
Dorner's view of the union of the di-
vine and human in hlru 373
Rolhe's view of the union of the di-
vine and human in him, 373
union between his divine and human
natures gradual, objections to the-
ory that, 373
natures in, theory of the gradual in-
tercommunication of, Ncstorian-
ism, .. 374
union of natures in, Thomasius on
Dorner's view of, 374
natures In, thi'ory of gradual inter-
communication of, a merging of
liersons rather than natures, 374
personality, double, never hinted at
in his language, 374
the real nature of this union, 374
union of natures in his person the
crowning Chrislian mystery, 374
person of, chief problems in regard to, 375
union of natures in him, why mys-
terious? 375
Illustrations of union of natures in
him imperfect, 375
person of, a unique fact 375
union of natures in him, how possi-
ble 375
union of natures set forth typically
in marriage, 376
how both Creator and creature? 376
union of natures in, does not involve
a double personality, 376
consciousness and will both siugle in
him 376
consciousness and will both thean-
thropic in him, 376
divine nature, its attributes imparted
to human nature In him, 377
Spirit mediates communication of di-
vine to human nature in his humil-
iation, 377
Kahnison human nature in, 377
Philippi on human nature in, 377
in his humiliation subject to Spirit, ..378
Servant of Jehovah, 378
"Lord of the Spirit" in his exaltation, 378
divine nature, effect upon it of union
of natures, 378
natures, the, derivatively possessed of
their mutual attributes 378
union of Deity and humanity in, il-
lustrated by union of soul aud body, 378
natures, necessity of union of, in him, 378
union of natures in him eternal 379
Christ, the two states of 380
humiliation, his state of, 380
no co-existence of two souls in, 381
his humiliation consisted in surrender
of independent exercise of divine
attributes, 382
Christ, submission of, to laws which
regulate origin of souls from a pre-
existing sinful stock, 388
reached consciousness of Sonshlp at
twelve years old 888
his subordination to control of Holy
Spirit, 383
omnipresence a key to understanding
of his humiliation 383
whole, present in every believer, 383
would he have liecomc man. had there
been no sin? 384
exaltation, his state of, 384
his body not necessarily subject to
death 385
his resurrection a natural necessity,.. 385
his descent into hell, Calvin's view, .. 385
his presence with his people discussed, 380
his human soul ubiquitous, 387
his offices, 387
Christ, the prophetic office of 388
his teaching as preincarnate Logos,.. 3*8
in his earthly ministry like and unlike
O. T. prophets, 389
his activity prophetic since ascension, 389
his revelation of the Father in glory,
prophetic, 389
Christ, the priestly office of, 390
his sacrificial work, or work of atone-
ment, 390
as a martyr 399
his death set forth both in Baptism
and Lord's Supper 400
the great Penitent, 400
his sufferings propitiatory and penal. 401
his sacrifice propitiates human con-
science, 401
his work and that of the Spirit, 402
his obedience, active and passive,
needed in salvation, 409
his union with humanity involves ob-
ligation to suffer for men, 412
in womb of Virgin purged from de-
pravity 412
by his birth exposed to guilt and pen-
alty 412
his guilt, what? 412
his complicity In sin of race but a sub-
jective ground for laying on him sin
of all. 413
his Identification with humanity,
views of, 413
his humanity not pre-natal, 413
not responsible for sins of men merely
as upholder and life of all and spirit-
ually one with believer, 413
"a sinner in Adam," 413
not constructive, but natural heir of
guilt of the race 413
substance of his being derived by nat-
ural generation from Adam, 418
in Adam Just as we are, 413
has same race-responsibilities as we,. 413
Christ, priestly office of, took not sin,
but its consequences, 413
his obligation to suffer, 413
his sufferings, their justice, imperfect
illustrations of, 413
bore an imparted, as well as an impu-
ted, guilt 414
his longing to suffer, 414
his sufferings, their Inevitableness,... 414
suffered as the only healthy mem-
ber of the race, 414
his whole life propitiatory, 415
inherited penalty, 415
inherited guilt, 415
his circumcision, its import, 415
his ritual purification, its import, 415
his legal redemption, its import, 415
his baptism, its import, 415
till resurrection, under race-guilt,... 416
his atonement, its retroactive influ-
ence on his humanity, 416
his cross, where his guilt was first
purged 416
satisfaction penal not pecuniary, 418
his propitiation real, though judge
and sacrifice are one, 419
his satisfaction not rendered to a part
of the Godhead, 419
responsible because organically one
with humanity 419
his sacrifice does not extend to angels, 419
his sufferings may have included re-
morse, 420
his sufferings though finite in time are
infinite satisfaction 420
his sufferings equivalent but not iden-
tical with those due by sinner, 420
extent of his atonement, 421
Savior of all, in what sense, 421
how specially the Savior of those who
believe, 422
his priesthood continues forever, 422
his priesthood, work of intercession,. 422
his Intercession, nature of, 422
his intercession, objects of, 423
his general intercession, 423
his special Intercession 423
his intercession, its relation to that of
Holy Spirit, 423
his intercession, relation of, to that of
saints, 424
Christ, the kingly office of, 424
his kingship respects the universe,... 424
his kingship respects his militant
church, 424
his kingship respects his church tri-
umphant, 425
must be our king as well as our proph-
et and priest, 425
on throne, an important subject of
meditation, 425
Christ, union with, reasons for neglect
of doctrine, 438
Christ, union with. Scriptural repre-
sentations of, 438
"in him," its meaning, 440
union with, its nature 441
may be banished to remotest room of
believer's soul, but still its inhabit-
ant, 443
his union with race secures objective
reconciliation, 444
his union with believer secures sub-
jective reconciliation 444
ascended, communicates life to
church, 446
may be received by those who have
not heard of his manifestation In
the flesh, 468
his sufferings ground of acquittal
from penalty of law, 476
his obedience, ground of rewords,.. 476
union with, secures his life as domi-
nant principle in believer 478
his life in believer gradually extir-
pates depravity, 478
we in, — justification, 479
in us — sonctifleation, 479
his work for us and in us, 483
becomes a new object of attention to
the believer, 486
union with, secures impartation of
Christ's Spirit to believer 487
command of, cannot be modified or
dispensed with by church, 526
submitted to Mosaic rites appointed
for sinners, 529
God's judicial activity exercised
through him 583
hi9 human body confined to place, ... 585
hi8 humun soul not confined to place, 586
Christcudom, its forward-looking spirit
owed to Scriptures, 85
Christian, his experience in Pilgrim's
Progress, 232
abandons self, 294
has broken through race-connection, 351
is chastised, but never punished, 354
makes progressive conquest of sin-
fulness of his nature, 484
Christianity, in what sense a supple-
mentary dispensation, 15
its triumph over paganism the won-
der of history, 91
obstacles to its progress, 92
the natural insufficiency of means
used to secure its progress, 92
influence on civilization, 93
influence on individuals, 93
how it supplements pantheism, 133
circumstances in Roman civilization
favoring its spread, 360
Japanese objection to its doctrine of
brotherhood, 501
Christological method of theology, 27
Chrlstology, 358
Chronicles Incorporates different docu-
ments, 112
Chronology, Hebrew, 106
Septuaglnt, 106
of the fathers, 106
Usher's, 106
Hales's, 106
Chrysostom, on men casting themselves
Into hell 587
Church, Its effectiveness dependent on
correct doctrine, 10
unwritten truth before it, 18
was it before Bible, 18
prefigured, 68
polity and ordinances, their design,... 280
a prophetic institution, 389
of England, its views of relation of
regeneration and baptism, 154
doctrine of the, 494-553
constitution of the, or church polity,
494-519
its largest signification 494
and kingdom, distinction between,... 494
visible and invisible, distinction be-
tween, 494
Invisible, distinguished from the,
individual church, 494
the individual, defined, 495
laws of Christ as to, summarized 495
its derivation, 495
the term sometimes applied in a loose
sense, 495
designating a popular assembly, 495
used in a generic or collective sense,. 495
local, always of a number that could
assemble in one place, 496
of New York, the Baptist, in what
sense used, 496
of divine appointment, 49g
its oecumenical-local sense, 49ii
local, a microcosm, 496
a voluntary society, 497
membership in, not hereditary or
compulsory, 497
an outgrowth of regeneration, 497
involuntary, an absurdity, 497