Psalm 148:12

 

EXPOSITION

Verse 12. Both young men, and maidens; old men, and children. Both sexes and all ages are summoned to the blessed service of song. Those who usually make merry together are to be devoutly joyful together: those who make up the ends of families, that is to say, the elders and the juveniles, should make the Lord their one and only end. Old men should by their experience teach children to praise; and children by their cheerfulness should excite old men to song. There is room for every voice at this concert: fruitful trees and maidens, cedars and young men, angels and children, old men and judges -- all may unite in this oratorio. None, indeed, can be dispensed with: for perfect Psalmody we must have the whole universe aroused to worship, and all parts of creation must take their parts in devotion.

 

EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 12. Both young men, and maidens; old men, and children. The parties are mentioned by couples, being tied two and two together. "Young men and maidens; old men and children." And here is a double caveat; first, against presumption; and secondly, against despair. First, that the younger sort might desire to praise God, they are exhorted to address themselves to the service of God, to remember their Creator in the days of their youth. Secondly, for aged men, that they might not doubt of the acceptation of their service, our Prophet exhorts them also. For the first, you know, David calls upon the sun and the moon to praise God. Should the sun reply, I will not do it in the morning, or at noon time, but when I am about to set? or the moon reply, I will not in the full, but in the wane? or the tree, not in the spring time, or in the summer, but at the fall of the leaf? So likewise, thou young man, defer not the time of praising God: take the swing of thy youth, and do not defer to apply thyself to the service of God till thy old age; but remember that for all these things thou shalt come to judgment. He that styles himself by the title I AM, cares not for I will be, or I have been, but he that is at this present: take heed, therefore, thou strong and lusty young man: the Devil that holds thee now will every day tie a new cord about thee. Consider this, you that are yet young, whom the morning sun of light adorns with his glorious rays: everyone doth not live to be old. Let us not procrastinate in God's service; for the longer we defer to serve God, the farther God's grace is distant from us, and the dominion of Satan is more strengthened in our hearts; the more we delay, the more is our debt, the greater our sin, and the less our grace. I will commend this lesson unto all. He that doth not repent today hath a day more to repent of, and a day less to repent in. I shall conclude with a hearty exhortation for us all, of what sex, age, and degree soever; I could wish that all our lives might end like this book of Psalms, in blessing and praising Almighty God. --Thomas Cheshire, in "A Sermon preached, in Saint Paule's Church", 1641.

Verse 12. Old men. Think not, ye who are now near the end of life, that your tongues may without blame be silent in the praises of the Lord, because you are come to those years in which men say, they "have no pleasure in them." Were you not frequently praising God when you were children and young men? Have you less, or have you not greater, reason now to praise God than in those early days of life?

Old men ought to be better qualified than young persons to show forth the glory both of the perfections and works of God, because they have enjoyed more time, and more abundant opportunities than their juniors, for attaining the knowledge of God, and of those glorious perfections and works which furnish us with endless materials for praise. "Days should speak, and the multitude of years should teach wisdom."

The heavens are constantly declaring "the glory of God, and the firmament showeth forth his handy work. Day unto day uttereth speech, and night unto night showeth knowledge." Have you, then, lived twenty thousand days and twenty thousand nights? What deep impressions ought to be made upon your spirits, of those wonders which have been preached in your ears or eyes, ever since you could use your bodily senses as ministers to your intellectual powers! All the works of God praise him, by showing forth how wonderful in power, and goodness, and wisdom, the Creator is. Your tongues are indeed inexcusable, if they are silent in the praises of him whose glory is proclaimed by every object above or around them, and even by every member of their own bodies, and every faculty of their souls. But old men are doubly inexcusable, if they are inattentive to those precious instructions which are given them by all the works of God which they have seen, or of which they have been informed, every day since the powers of their rational natures began to operate.

But old men in this highly favoured land have been blessed with more excellent instructions than those which are given them by the mountains and fruitful valleys, by the dragons of the desert or the deep, or by the fowls of heaven, and the beasts of the earth, or by the sun and stars of heaven. For many more years than young men or maidens you have been learners, or you are very blamable if you have not been at the school of Christ. You were early taught to read the Word of God. In the course of fifty or sixty years, you have probably heard six thousand religious discourses from the ministers of Christ, not to mention other excellent means you have enjoyed for increasing in the knowledge of God. "For the time", says Paul to the Hebrew Christians, "ye might have been teachers." May I not say the same to all aged Christians, who have had the Bible in their possession, and have enjoyed opportunities of frequenting the holy assemblies from their earliest days? May it not be expected that your hearts and your mouths will be filled with the praises of God, not only as your Maker, but as your Redeemer?

But there are many things more especially relating to themselves, which should induce the aged to abound in this duty of praise to God.

Consider how long you have lived. Is not every day of life, and even every hour, and every moment, an undeserved mercy? You might have been cut off from the breast and the womb, for you were conceived in iniquity and born in sin. How many of your race have been cut off before they could distinguish between their right hand and their left, before they could do good or evil! Since you were moral agents, not a day has passed in which you were not chargeable with many sins. What riches of long suffering is manifested in a life of sixty or seventy years! If you have lived in a state of sin all that time, have you not reason to be astonished, that you are not already in a condition which would for ever render it impossible for you to utter the voice of praise? Give glory, therefore, to that God who has still preserved you alive.

Consider with what mercies your days have been filled up. God's mercies have been new to you every morning, although every day you have sinned against him.

Reflections on your own conduct through life will suggest to you many reasons for praise and thanksgiving. But on this part of the subject it is proper to put you in mind of the two great classes into which men are divided: saints and sinners. If you belong to the former class, who is it that has made you to differ from others? Give thanks to him who delivered you from the power of darkness and translated you into the kingdom of his dear Son. Have you been enabled to do some good works in the course of your lives? For every one of them bless God, who wrought "in you both to will and to do of his good pleasure." Have any of your endeavours been successful to bring about the reformation of any of your fellow men, or to promote their spiritual welfare? What sufficient thanks can you render to God for making you the humble ministers of his grace?

But there are too many of the old who have no reason to think that they have yet passed from death to life. These, certainly, are very unfit to praise God, and will not be able to praise him with their hearts, unless that change pass upon them, without which no man shall ever enter into the kingdom of heaven. Yet, surely, they have great reason to praise the Lord; and they may see good reason for it, although they cannot carry their knowledge into practice. You have, indeed, greater reason to praise God that you are in the land of the living, than those who are in a better state; because, if you were deprived of your present life, nothing is left for you but the terrors of eternal death. Bless God, ye who have lived fifty or sixty years in sin, and have been all along spared in a world so full of mercy. You are still called by the gospel to receive that salvation which you have long treated with contempt. --Condensed from a Sermon by George Lawson (1749-1820), entitled, "The Duty of the Old to praise God."

Verse 12. Old men and children. It is interesting always to see a friendship between the old and the young. It is striking to see the aged one retaining so much of freshness and simplicity as not to repel the sympathies of boyhood. It is surprising to see the younger one so advanced and thoughtful, as not to find dull the society of one who has outlived excitability and passion. --Frederick William Robertson.

Verse 12-13. The Psalms are church songs, and all who belong to the church are to sing them. Both young men, and maidens; old men, and children; let them praise the name of the LORD. The ripe believer who can triumph in the steadfast hope of God's glory, is to lend his voice to swell the song of the church when she cries to God out of the depths; and the penitent, who is still sitting in darkness, is not to refrain his voice when the church pours out in song her sense of God's love. The whole church has fellowship in the Psalms. --William Binnie, in "The Psalms, their History, Teachings, and Use", 1870.

Verse 12-13. Old men ... Let them praise the name of the LORD. It is a favourite speculation of mine that if spared to sixty we then enter on the seventh decade of human life, and that this, if possible, should be turned into the Sabbath of our earthly pilgrimage and spent sabbatically, as if on the shores of an eternal world, or in the outer courts, as it were, of the temple that is above, the tabernacle in heaven. --Thomas Chalmers.

 

HINTS FOR PASTORS AND LAYPERSONS

Verse 12. God to be served by strength and beauty, experience and expectation.

Verse 12. And children. A Children's Address.

  1. Where the children are found ( Psalms 148:11-12 ). In royal and distinguished society: yet not lost or overlooked.
  2. What they are called to. "Praise the Lord." Even they have abundant reason.
  3. What are the lessons of the subject?

    1. Children should come up with their parents on the Sabbath.
    2. Children should unite in heart and voice in God's praises.
    3. Children should seek fitness for this praise by believing in Christ. -- W.B.H.