Psalm 50:11

 

EXPOSITION

Verse 11. I know all the fowls of the mountain. All the winged creatures are under my inspection and near my hand; what then can be the value of your pairs of turtledoves, and your two young pigeons? The great Lord not only feeds all his creatures, but is well acquainted with each one; how wondrous is this knowledge! And the wild beasts of the fields are mine. The whole population moving over the plain belongs to me; why then should I seek you beeves and rams? In me all things live and move; how mad are you to suppose that I desire your living things! A spiritual God demands other life than that which is seen in animals; he looks for spiritual sacrifice; for the love, the trust, the praise, the life of your hearts.

 

EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 11-12. We show our scorn of God's sufficiency, by secret thoughts of meriting from him by any religious act, as though God could be indebted to us, and obliged by us. As though our devotions could bring a blessedness to God more than he essentially hath; when indeed "our goodness extends not to him." Psalms 16:2 . Our services to God are rather services to ourselves, and bring a happiness to us, not to God. This secret opinion of merit (though disputed among the Papists, yet) is natural to man; and this secret self pleasing, when we have performed any duty, and upon that account expect some fair compensation from God, as having been profitable to him; God intimates this: "The wild beasts of the field are mine. If I were hungry, I would not tell thee; for the world is mine, and the fulness thereof." He implies, that they wronged his infinite fulness, by thinking that he stood in need of their sacrifices and services, and that he was beholden to them for their adoration of him. All merit implies a moral or natural insufficiency in the person of whom we merit, and our doing something for him, which he could not, or at least so well do for himself. It is implied in our murmuring at God's dealing with us as a course of cross providences, wherein men think they have deserved better at the hands of God by their service, than to be cast aside and degraded by him. In our prosperity we are apt to have secret thoughts that our enjoyments were the debts God owes us, rather than gifts freely bestowed upon us. Hence it is that men are more unwilling to part with their righteousness than with their sins, and are apt to challenge salvation as a due, rather than beg it as an act of grace. Stephen Charnock.

 

HINTS FOR PASTORS AND LAYPERSONS

Verse 1-15.

  1. God's call to man.
  2. Man's call to God.