2 Timothy 2:14-26

14 Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers.
15 Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.
16 But profane, vain babblings shun, for they will advance to greater impiety,
17 and their word will spread as a gangrene; of whom is Hymenaeus and Philetus;
18 [men] who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some.
19 Yet the firm foundation of God stands, having this seal, [The] Lord knows those that are his; and, Let every one who names the name of [the] Lord withdraw from iniquity.
20 But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour.
21 If therefore one shall have purified himself from these, [in separating himself from them], he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.
22 But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart.
23 But foolish and senseless questionings avoid, knowing that they beget contentions.
24 And a bondman of [the] Lord ought not to contend, but be gentle towards all; apt to teach; forbearing;
25 in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of [the] truth,
26 and that they may awake up out of the snare of the devil, [who are] taken by him, for *his* will.

2 Timothy 2:14-26 Meaning and Commentary

INTRODUCTION TO 2 TIMOTHY 2

In this chapter the apostle continues his exhortations to Timothy, with respect both to his office and his conversation, and closes with the character of a minister of the Gospel. The apostle having exhorted Timothy, in the former chapter, to abide by the Gospel, notwithstanding whatsoever he might suffer for it, here points out to him that grace and strength in Christ, which he would have him have recourse unto, to enable him to discharge his duty, \\2Ti 2:1\\ and that the Gospel might continue, he advises him to take care of a succession, and to commit the Gospel preached by him to others, whose qualifications for it are faithfulness and aptitude to teach, \\2Ti 2:2\\ and in order to animate him to labour diligently in the Gospel, and suffer cheerfully for it, he observes to him that he was a soldier, and must endure hardships, and not indulge to the ease and pleasures of life; was a runner in a race, and therefore must strive before he received the crown; and was as an husbandman that must first labour before he partakes of the fruit: which things he would have him seriously consider; and desires that the Lord would give him understanding in them, 2Ti 2:3-7, and then with the same view, to encourage him to suffer for the Gospel of Christ, he puts him in mind of the incarnation and resurrection of Christ, as a summary of the Gospel, and a specimen of what he had heard of him, 2Ti 2:8 and instances in his own sufferings for it, the nature, use, and end of them, by way of example and imitation, 2Ti 2:9,10, and for the same purpose mentions several useful sayings and pithy sentences, as true and, to be depended on, 2Ti 2:11-13 which he would have Timothy put his hearers in mind of, and especially those to whom he committed the Gospel to preach; charging them, in a solemn manner, not to strive about words, which is not only unprofitable, but hurtful, 2Ti 2:14 and with respect to himself, he exhorts him to diligence and study, in interpreting and explaining the word of God, that so he might be approved unto God, and not be ashamed before men, 2Ti 2:15 and on the contrary, to avoid false doctrines, as being profane, empty, and mere babble; and as tending to greater impiety; and as being dangerous and threatening, like the spreading canker; of which he gives instances in Hymenaeus and Philetus, 2Ti 2:16,17 whose error was, that the resurrection was already past; and succeeded in the spreading of it, to the subversion of the faith of some, 2Ti 2:18. However, for the comfort of real believers, it is observed, that notwithstanding such errors, and the success of them, the foundation stands sure; God has a certain knowledge of his own people, and will keep them; and therefore it becomes such who either call on the name, or are called by the name of Christ, to depart from such evil doctrines, 2Ti 2:19 and that such things happening in the world, and in churches, should not be thought strange, the apostle illustrates the case by a simile of a great house, which has vessels of all sorts in it, and for different uses and purposes, 2Ti 2:21,22. Wherefore, to conclude his exhortations to Timothy, he advises him to flee those lusts which are incident to youth; to follow things that are good, and to avoid foolish and unlearned questions, which tend to strife, 2Ti 2:22,23 which leads him on to give the character of a servant of the Lord, or a preacher of the Gospel; that he must not strive, but be gentle, patient, and meek, in instructing adversaries; for which he should have an aptness; and is encouraged to act this part, from the consideration of success under a divine blessing; namely, bringing such persons to repentance, and to own the truth, and the recovery of them out of the snare of the devil, 2Ti 2:24,25

Footnotes 7

  • [a]. i e. those who speak thus.
  • [b]. Or 'missed the mark.' But this, though exact, is too familiar; and 'missed the truth' has another sense: see Note, 1Tim. 6.21.
  • [c]. The word for 'purified' is only found here and 1Cor. 5.7, 'Purge out.' There it was to get rid of the old leaven out of the lump; here the one who names the name of the Lord has to purge himself from among the vessels. Hence we have an additional preposition which is rendered by 'separating from.' Lit. 'purified himself away from these.'
  • [d]. Despotes, as Acts 4.24.
  • [e]. Lit. 'foolish and undisciplined questionings;' in general a mind not subject to God, a man following his own mind and will.
  • [f]. Some take this to mean 'teachable,' but it seems to be more the spirit of the servant of the Lord.
  • [g]. It is here a question whether it be God's will or Satan's; whether 'for' (eis) refers to 'awake up' or 'taken captive:' 'awake up for his (God's) will out of the snare,' &c.; that those who have been taken as prey by the devil may, God having given them repentance to the acknowledging of the truth, awake up to follow his will. I rather prefer its application to God.
The Darby Translation is in the public domain.