Compare Translations for Exodus 21:28

Exodus 21:28 ASV
And if an ox gore a man or a woman to death, the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be quit.
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Exodus 21:28 BBE
If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.
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Exodus 21:28 CEB
When an ox gores a man or a woman to death, the ox should be stoned to death, and the meat of the ox shouldn't be eaten. But the owner of the ox shouldn't be punished.
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Exodus 21:28 CJB
"If an ox gores a man or a woman to death, the ox is to be stoned and its flesh not eaten, but the owner of the ox will have no further liability.
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Exodus 21:28 RHE
If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit.
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Exodus 21:28 ESV
"When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable.
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Exodus 21:28 GW
"Whenever a bull gores a man or a woman to death, the bull must be stoned to death, and its meat may not be eaten. The bull's owner is free from any liability.
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Exodus 21:28 GNT
"If a bull gores someone to death, it is to be stoned, and its flesh shall not be eaten; but its owner is not to be punished.
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Exodus 21:28 HNV
"If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.
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Exodus 21:28 CSB
"When an ox gores a man or a woman to death, the ox must be stoned, and its meat may not be eaten, but the ox's owner is innocent.
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Exodus 21:28 KJV
If an ox gore a man or a woman, that they die : then the ox shall be surely stoned , and his flesh shall not be eaten ; but the owner of the ox shall be quit.
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Exodus 21:28 LEB
" 'And if an ox gores a man or a woman and he dies, the ox will surely be stoned, and its meat will not be eaten, and the owner of the ox [is] innocent.
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Exodus 21:28 NAS
"If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished.
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Exodus 21:28 NCV
"If a man's bull kills a man or woman, you must kill that bull by throwing stones at it, and you should not eat the bull. But the owner of the bull is not guilty.
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Exodus 21:28 NIRV
"Suppose a bull kills a man or woman with its horns. Then you must kill the bull by throwing stones at it. Its meat must not be eaten. The owner of the bull will not be held accountable.
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Exodus 21:28 NIV
"If a bull gores a man or a woman to death, the bull must be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible.
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Exodus 21:28 NKJV
"If an ox gores a man or a woman to death, then the ox shall surely be stoned, and its flesh shall not be eaten; but the owner of the ox shall be acquitted.
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Exodus 21:28 NLT
"If a bull gores a man or woman to death, the bull must be stoned, and its flesh may not be eaten. In such a case, however, the owner will not be held liable.
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Exodus 21:28 NRS
When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten; but the owner of the ox shall not be liable.
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Exodus 21:28 RSV
"When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten; but the owner of the ox shall be clear.
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Exodus 21:28 DBY
And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless.
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Exodus 21:28 MSG
"If an ox gores a man or a woman to death, the ox must be stoned. The meat cannot be eaten but the owner of the ox is in the clear.
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Exodus 21:28 WBT
If an ox shall gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox [shall be] quit.
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Exodus 21:28 TMB
"If an ox gore a man or a woman, so that they die, then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be acquitted.
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Exodus 21:28 TNIV
"If a bull gores a man or a woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible.
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Exodus 21:28 TYN
Yf an oxe gore a man or a woman that they dye, then the oxe shalbe stoned, and hys flesh shall not be eaten: and his master shall go quyte.
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Exodus 21:28 WEB
"If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.
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Exodus 21:28 WYC
If an ox smiteth with his horn either man, or woman, and they be dead, the ox shall be thrown down with stones, and his flesh shall not be eaten, and the lord of the ox shall be guiltless. (If an ox striketh with his horn a man, or a woman, unto the death, the ox shall be thrown down with stones, and his flesh shall not be eaten, but the lord of the ox shall be guiltless.)
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Exodus 21:28 YLT
`And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox [is] acquitted;
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Exodus 21 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 21

Laws respecting servants. (1-11) Judicial laws. (12-21) Judicial laws. (22-36)

Verses 1-11 The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.

Verses 12-21 God, who by his providence gives and maintains life, by his law protects it. A wilful murderer shall be taken even from God's altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God's word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Saviour. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But "man-stealing," the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, ( Ephesians 6:9 ) , considering with Job, What shall I do, when God riseth up? ( Job 31:13 Job 31:14 ) .

Verses 22-36 The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.

Exodus 21 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 21

Exodus 21:1-6 . LAWS FOR MENSERVANTS.

1. judgments--rules for regulating the procedure of judges and magistrates in the decision of cases and the trial of criminals. The government of the Israelites being a theocracy, those public authorities were the servants of the Divine Sovereign, and subject to His direction. Most of these laws here noticed were primitive usages, founded on principles of natural equity, and incorporated, with modifications and improvements, in the Mosaic code.

2-6. If thou buy an Hebrew servant--Every Israelite was free-born; but slavery was permitted under certain restrictions. An Hebrew might be made a slave through poverty, debt, or crime; but at the end of six years he was entitled to freedom, and his wife, if she had voluntarily shared his state of bondage, also obtained release. Should he, however, have married a female slave, she and the children, after the husband's liberation, remained the master's property; and if, through attachment to his family, the Hebrew chose to forfeit his privilege and abide as he was, a formal process was gone through in a public court, and a brand of servitude stamped on his ear ( Psalms 40:6 ) for life, or at least till the Jubilee ( Deuteronomy 15:17 ).

Exodus 21:7-36 . LAWS FOR MAIDSERVANTS.

7-11. if a man sell his daughter--Hebrew girls might be redeemed for a reasonable sum. But in the event of her parents or friends being unable to pay the redemption money, her owner was not at liberty to sell her elsewhere. Should she have been betrothed to him or his son, and either change their minds, a maintenance must be provided for her suitable to her condition as his intended wife, or her freedom instantly granted.

23-25. eye for eye--The law which authorized retaliation (a principle acted upon by all primitive people) was a civil one. It was given to regulate the procedure of the public magistrate in determining the amount of compensation in every case of injury, but did not encourage feelings of private revenge. The later Jews, however, mistook it for a moral precept, and were corrected by our Lord ( Matthew 5:38-42 ).

28-36. If an ox gore a man or a woman, that they die--For the purpose of sanctifying human blood, and representing all injuries affecting life in a serious light, an animal that occasioned death was to be killed or suffer punishment proportioned to the degree of damage it had caused. Punishments are still inflicted on this principle in Persia and other countries of the East; and among a rude people greater effect is thus produced in inspiring caution, and making them keep noxious animals under restraint, than a penalty imposed on the owners.

30. If there be laid on him a sum of money, &c.--Blood fines are common among the Arabs as they were once general throughout the East. This is the only case where a money compensation, instead of capital punishment, was expressly allowed in the Mosaic law.