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Compare Translations for Ezra 1:9

Ezra 1:9 ASV
And this is the number of them: thirty platters of gold, a thousand platters of silver, nine and twenty knives,
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Ezra 1:9 BBE
And this is the number of them: there were thirty gold plates, a thousand silver plates, twenty-nine knives,
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Ezra 1:9 CEB
This was the count: thirty gold dishes, one thousand silver dishes, twenty-nine knives,
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Ezra 1:9 CJB
The list was as follows: Gold basins 30 Silver basins 1,000 Knives 29
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Ezra 1:9 RHE
And this is the number of them: thirty bowls of gold, a thousand bowls of silver, nine and twenty knives, thirty cups of gold,
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Ezra 1:9 ESV
And this was the number of them: basins of gold, 1,000 basins of silver, 29 censers,
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Ezra 1:9 GW
his is the inventory: gold dishes 30 silver dishes 1,000 knives 29
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Ezra 1:9 GNT
as follows: gold bowls for offerings 30 silver bowls for offerings 1,000 other bowls 29 small gold bowls 30 small silver bowls 410 other utensils 1,000
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Ezra 1:9 HNV
This is the number of them: thirty platters of gold, one thousand platters of silver, twenty-nine knives,
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Ezra 1:9 CSB
This was the inventory: 30 gold basins, 1,000 silver basins, 29 silver knives,
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Ezra 1:9 KJV
And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,
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Ezra 1:9 LEB
Now these were the inventories: thirty gold metal dishes, one thousand silver metal dishes, twenty-nine vessels,
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Ezra 1:9 NAS
Now this was their number: 30 gold dishes, 1,000 silver dishes, 29 duplicates;
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Ezra 1:9 NCV
He listed thirty gold dishes, one thousand silver dishes, twenty-nine pans,
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Ezra 1:9 NIRV
Here is a list of the articles. There were 30 gold dishes. There were 1,000 silver dishes. There were 29 silver pans.
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Ezra 1:9 NIV
This was the inventory: gold dishes, 30 silver dishes, 1,000 silver pans, 29
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Ezra 1:9 NKJV
This is the number of them: thirty gold platters, one thousand silver platters, twenty-nine knives,
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Ezra 1:9 NLT
These were the items Cyrus donated: gold trays - 30; silver trays - 1,000; silver censers - 29;
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Ezra 1:9 NRS
And this was the inventory: gold basins, thirty; silver basins, one thousand; knives, twenty-nine;
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Ezra 1:9 RSV
And this was the number of them: a thousand basins of gold, a thousand basins of silver, twenty-nine censers,
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Ezra 1:9 DBY
And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine-and-twenty knives,
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Ezra 1:9 MSG
30 gold dishes 1,000 silver dishes
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Ezra 1:9 WBT
And this [is] the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,
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Ezra 1:9 TMB
And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,
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Ezra 1:9 TNIV
This was the inventory: gold dishes, 30 silver dishes, 1,000 silver pans, 29
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Ezra 1:9 WEB
This is the number of them: thirty platters of gold, one thousand platters of silver, twenty-nine knives,
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Ezra 1:9 WYC
And this is the number of the vessels; golden vials, thirty; silveren vials, a thousand; great knives, nine and twenty; (And this is the number of the vessels; thirty gold basins, one thousand silver basins; twenty-nine other kinds of vessels;)
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Ezra 1:9 YLT
And this [is] their number: dishes of gold thirty, dishes of silver a thousand, knives nine and twenty,
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Ezra 1 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 1

The history of this book is the accomplishment of Jeremiah's prophecy concerning the return of the Jews out of Babylon. From its contents we especially learn, that every good work will meet with opposition from enemies, and be hurt by the misconduct of friends; but that God will make his cause to prevail, notwithstanding all obstacles and adversaries. The restoration of the Jews was an event of the highest consequence, tending to preserve religion in the world, and preparing the way for the appearance of the Great Deliverer, the Lord Jesus Christ.

The proclamation of Cyrus for the rebuilding of the temple. (1-4) The people provide for their return. (5-11)

Verses 1-4 The Lord stirred up the spirit of Cyrus. The hearts of kings are in the hand of the Lord. God governs the world by his influence on the spirits of men; whatever good they do, God stirs up their spirits to do it. It was during the captivity of the Jews, that God principally employed them as the means of calling the attention of the heathen to him. Cyrus took it for granted, that those among the Jews who were able, would offer free-will offerings for the house of God. He would also have them supplied out of his kingdom. Well-wishers to the temple should be well-doers for it.

Verses 5-11 The same God that raised up the spirit of Cyrus to proclaim liberty to the Jews, raised up their spirits to take the benefit. The temptation was to some to stay in Babylon; but some feared not to return, and they were those whose spirits God raised, by his Spirit and grace. Whatever good we do, is owing to the grace of God. Our spirits naturally bow down to this earth and the things of it; if they move upward in any good affections or good actions, it is God who raises them. The calls and offers of the gospel are like the proclamation of Cyrus. Those bound under the power of sin, may be made free by Jesus Christ. Whosoever will, by repentance and faith, return to God, Jesus Christ has opened the way for him, and raises him out of the slavery of sin into the glorious liberty of the children of God. Many that hear this joyful sound, choose to sit still in Babylon, are in love with their sins, and will not venture upon a holy life; but some break through all discouragements, whatever it cost them; they are those whose spirit God has raised above the world and the flesh, whom he has made willing. Thus will the heavenly Canaan be filled, though many perish in Babylon; and the gospel offer will not have been made in vain. The bringing back the Jews from captivity, represents the redemption of sinners by Jesus Christ.

Ezra 1 Commentary - Commentary Critical and Explanatory on the Whole Bible



1. in the first year of Cyrus king of Persia--The Persian empire, including Persia, Media, Babylonia, and Chaldea, with many smaller dependencies, was founded by Cyrus, 536 B.C. [HALES].
that the word of the Lord by the mouth of Jeremiah might be fulfilled--(See Jeremiah 25:12 , 29:10 ). This reference is a parenthetic statement of the historian, and did not form part of the proclamation.

2. The Lord God of heaven hath given me all the kingdoms of the earth--Though this is in the Oriental style of hyperbole (see also Daniel 4:1 ), it was literally true that the Persian empire was the greatest ruling power in the world at that time.
he hath charged me to build him an house at Jerusalem--The phraseology of this proclamation, independently of the express testimony of JOSEPHUS, affords indisputable evidence that Cyrus had seen (probably through means of Daniel, his venerable prime minister and favorite) those prophecies in which, two hundred years before he was born, his name, his victorious career, and the important services he should render to the Jews were distinctly foretold ( Isaiah 44:28 , 46:1-4 ). The existence of predictions so remarkable led him to acknowledge that all his kingdoms were gifts bestowed on him by "the Lord God of heaven," and prompted him to fulfil the duty which had been laid upon him long before his birth. This was the source and origin of the great favor he showed to the Jews. The proclamation, though issued "in the first year of Cyrus" [ Ezra 1:1 ], did not take effect till the year following.

3. Who is there among you of all his people--The purport of the edict was to grant full permission to those Jewish exiles, in every part of his kingdom, who chose, to return to their own country, as well as to recommend those of their countrymen who remained to aid the poor and feeble on their way, and contribute liberally towards the rebuilding of the temple.

5, 6. Then rose up the chief of the fathers, &c.--The paternal and ecclesiastical chiefs of the later captivity, those of the tribes of Judah and Benjamin, with some also from other tribes ( 1 Chronicles 9:3 ), who retained their attachment to the pure worship of God, naturally took the lead in this movement. Their example was followed by all whose piety and patriotism were strong enough to brave the various discouragements attending the enterprise. They were liberally assisted by multitudes of their captive countrymen, who, born in Babylonia or comfortably established in it by family connections or the possession of property, chose to remain. It seems that their Assyrian friends and neighbors, too, either from a favorable disposition toward the Jewish faith, or from imitation of the court policy, displayed hearty good will and great liberality in aiding and promoting the views of the emigrants.


7. Cyrus . . . brought forth the vessels of the house of the Lord--Though it is said ( 2 Kings 24:13 ) that these were cut in pieces, that would not be done to the large and magnificent vases; and, if they had been divided, the parts could be reunited. But it may be doubted whether the Hebrew word rendered cut in pieces, does not signify merely cut off, that is, from further use in the temple.

8. Shesh-bazzar, the prince of Judah--that is, Zerubbabel, son of Salathiel (compare Ezra 3:8 , 5:16 ). He was born in Babylon, and called by his family Zerubbabel, that is, stranger or exile in Babylon. Shesh-bazzar, signifying "fire-worshipper," was the name given him at court, as other names were given to Daniel and his friends. He was recognized among the exiles as hereditary prince of Judah.

11. All the vessels of gold and of silver were five thousand and four hundred--The vessels here specified amount only to the number of 2499. Hence it is probable that the larger vases only are mentioned, while the inventory of the whole, including great and small, came to the gross sum stated in the text.
them of the captivity that were brought up from Babylon unto Jerusalem--All the Jewish exiles did not embrace the privilege which the Persian king granted them. The great proportion, born in Babylon, preferred continuing in their comfortable homes to undertaking a distant, expensive, and hazardous journey to a desolate land. Nor did the returning exiles all go at once. The first band went with Zerubbabel, others afterwards with Ezra, and a large number with Nehemiah at a still later period.