Marco 1

1 IL principio dell’evangelo di Gesù Cristo, Figliuol di Dio.

2 Secondo ch’egli è scritto ne’ profeti: Ecco, io mando il mio Angelo davanti alla tua faccia, il qual preparerà la tua via d’innanzi a te.

3 Vi è una voce d’uno che grida nel deserto: Acconciate la via del Signore, addirizzate i suoi sentieri.

4 Giovanni battezzava nel deserto, e predicava il battesimo della penitenza, in remission de’ peccati.

5 E tutto il paese della Giudea, e que’ di Gerusalemme, uscivano a lui, ed eran tutti battezzati da lui nel fiume Giordano, confessando i lor peccati.

6 Or Giovanni era vestito di pel di cammello, avea una cintura di cuoio intorno a’ lombi, e mangiava locuste, e miele salvatico.

7 E predicava, dicendo: Dietro a me vien colui ch’è più forte di me, di cui io non son degno, chinandomi, di sciogliere il correggiuol delle scarpe.

8 Io vi ho battezzati con acqua, ma esso vi battezzerà con lo Spirito Santo.

9 ED avvenne in que’ giorni, che Gesù venne di Nazaret di Galilea, e fu battezzato da Giovanni, nel Giordano.

10 E subito, come egli saliva fuor dell’acqua, vide fendersi i cieli, e lo Spirito scendere sopra esso in somiglianza di colomba.

11 E venne una voce dal cielo, dicendo: Tu sei il mio diletto Figliuolo, nel quale io ho preso il mio compiacimento.

12 E tosto appresso, lo Spirito lo sospinse nel deserto.

13 E fu quivi nel deserto quaranta giorni, tentato da Satana; e stava con le fiere, e gli angeli gli ministravano.

14 ORA, dopo che Giovanni fu messo in prigione, Gesù venne in Galilea, predicando l’evangelo del regno di Dio; e dicendo:

15 Il tempo è compiuto, e il regno di Dio è vicino; ravvedetevi, e credete all’evangelo.

16 Ora, passeggiando lungo il mar della Galilea, egli vide Simone, e Andrea, fratello d’esso Simone, che gettavano la lor rete in mare; perciocchè erano pescatori.

17 E Gesù disse loro: Venite dietro a me, ed io vi farò esser pescatori d’uomini.

18 Ed essi, lasciate prestamente le lor reti, lo seguitarono.

19 Poi, passando un poco più oltre di là, vide Giacomo di Zebedeo, e Giovanni, suo fratello, i quali racconciavan le lor reti nella navicella;

20 e subito li chiamò; ed essi, lasciato Zebedeo lor padre, nella navicella, con gli operai, se ne andarono dietro a lui.

21 ED entrarono in Capernaum, e subito, in giorno di sabato, egli entrò nella sinagoga, ed insegnava.

22 E gli uomini stupivano della sua dottrina, perciocchè egli li ammaestrava come avendo autorità, e non come gli Scribi.

23 Ora, nella lor sinagoga vi era un uomo posseduto da uno spirito immondo, il qual diede un grido,

24 dicendo: Ahi! che vi +e fra te e noi, o Gesù Nazareno? sei tu venuto per mandarci in perdizione? io so chi tu sei: il Santo di Dio.

25 Ma Gesù lo sgridò dicendo: Ammutolisci, ed esci fuori di lui.

26 E lo spirito immondo, straziatolo, e gridando con gran voce, uscì fuori di lui.

27 E tutti sbigottirono, talchè domandavan fra loro: Che cosa è questa? quale è questa nuova dottrina? poichè egli con autorità comanda eziandio agli spiriti immondi, ed essi gli ubbidiscono.

28 E la sua fama andò subito per tutta la contrada circonvicina della Galilea.

29 E TOSTO appresso, essendo usciti della sinagoga, vennero, con Giacomo e Giovanni, in casa di Simone e di Andrea.

30 Or la suocera di Simone giaceva in letto, con la febbre; ed essi subito gliene parlarono.

31 Ed egli, accostatosi, la prese per la mano, e la sollevò; e subito la febbre la lasciò, ed ella ministrava loro.

32 Poi, fattosi sera, quando il sole andava sotto, gli menarono tutti coloro che stavan male, e gl’indemoniati.

33 E tutta la città era raunata all’uscio.

34 Ed egli ne guarì molti che stavan male di diverse malattie, e cacciò molti demoni; e non permetteva a’ demoni di parlare, perciocchè sapevano chi egli era.

35 Poi, la mattina, essendo ancor molto buio, Gesù si levò, e se ne andò in luogo deserto, e quivi orava.

36 E Simone, e gli altri ch’eran con lui gli andarono dietro.

37 E, trovatolo, gli dissero: Tutti ti cercano.

38 Ed egli disse loro: Andiamo alle castella vicine, acciocchè io predichi ancora là; poichè è per questo che io sono uscito.

39 Ed egli andava predicando nelle lor sinagoghe, per tutta la Galilea, e cacciando i demoni.

40 ED un lebbroso venne a lui, pregandolo, ed inginocchiandosi davanti a lui, e dicendogli: Se tu vuoi, tu puoi mondarmi.

41 E Gesù, mosso a pietà, distese la mano, e lo toccò, e gli disse: Sì, io lo voglio, sii mondato.

42 E come egli ebbe detto questo, subito la lebbra si partì da lui, e fu mondato.

43 E Gesù, avendogli fatti severi divieti, lo mandò prestamente via;

44 e gli disse: Guarda che tu nol dica ad alcuno; anzi va’, mostrati al sacerdote, ed offerisci per la tua purificazione le cose che Mosè ha ordinate in testimonianza a loro.

45 Ma egli, essendo uscito, cominciò a predicare, e a divolgar grandemente la cosa, talchè Gesù non poteva più palesemente entrar nella città; anzi se ne stava di fuori in luoghi deserti, e d’ogni luogo si veniva a lui.

Marco 1 Commentary

Chapter 1

Mark was a sister's son to Barnabas, ( Colossians 4:10 and Acts 12:12 ) shows that he was the son of Mary, a pious woman of Jerusalem, at whose house the apostles and first Christians ( 1 Peter. 5:13 ) evangelist is supposed to have been converted by that apostle. Thus Mark was closely united with the followers of our Lord, if not himself one of the number. Mark wrote at Rome; some suppose that Peter dictated to him, though the general testimony is, that the apostle having preached at Rome, Mark, who was the apostle's companion, and had a clear understanding of what Peter delivered, was desired to commit the particulars to writing. And we may remark, that the great humility of Peter is very plain where any thing is said about himself. Scarcely an action or a work of Christ is mentioned, at which this apostle was not present, and the minuteness shows that the facts were related by an eye-witness. This Gospel records more of the miracles than of the discourses of our Lord, and though in many things it relates the same things as the Gospel according to St. Matthew, we may reap advantages from reviewing the same events, placed by each of the evangelists in that point of view which most affected his own mind.

The office of John the Baptist. (1-8) The baptism and temptation of Christ. (9-13) Christ preaches and calls disciples. (14-22) He casts out an unclean spirit. (23-28) He heals many diseased. (29-39) He heals a leper. (40-45)

Verses 1-8 Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.

Verses 9-13 Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, ( John 17:19 ) . See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of God the Holy Spirit in our hearts.

Verses 14-22 Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.

Verses 23-28 The devil is an unclean spirit, because he has lost all the purity of his nature, because he acts in direct opposition to the Holy Spirit of God, and by his suggestions defiles the spirits of men. There are many in our assemblies who quietly attend under merely formal teachers; but if the Lord come with faithful ministers and holy doctrine, and by his convincing Spirit, they are ready to say, like this man, What have we to do with thee, Jesus of Nazareth! No disorder could enable a man to know Jesus to be the Holy One of God. He desires to have nothing to do with Jesus, for he despairs of being saved by him, and dreads being destroyed by him. See whose language those speak, that say to the Almighty, Depart from us. This unclean spirit hated and dreaded Christ, because he knew him to be a Holy One; for the carnal mind is enmity against God, especially against his holiness. When Christ by his grace delivers souls out of the hands of Satan, it is not without tumult in the soul; for that spiteful enemy will disquiet those whom he cannot destroy. This put all who saw it upon considering, What is this new doctrine? A work as great often is wrought now, yet men treat it with contempt and neglect. If this were not so, the conversion of a notorious wicked man to a sober, righteous, and godly life, by the preaching of a crucified Saviour, would cause many to ask, What doctrine is this?

Verses 29-39 Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God.

Verses 40-45 We have here Christ's cleansing of a leper. It teaches us to apply to the Saviour with great humility, and with full submission to his will, saying, "Lord, if thou wilt," without any doubt of Christ's readiness to help the distressed. See also what to expect from Christ; that according to our faith it shall be to us. The poor leper said, If thou wilt. Christ readily wills favours to those who readily refer themselves to his will. Christ would have nothing done that looked like seeking praise of the people. But no reasons now exist why we should hesitate to spread the praises of Christ.

Chapter Summary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.