Deuteronomy 21:15

15 "Suppose a man has two wives and they both bear him sons, but the first son is not the child of his favorite wife.

Deuteronomy 21:15 Meaning and Commentary

Deuteronomy 21:15

If a man have two wives
Which is supposed, but not approved of, though permitted because of the hardness of men's hearts; for it was not so from the beginning, when only one man and one woman were created, and joined together in marriage; but as it was connived at, and become customary, a law is made to prevent confusion, and preserve order in families:

one beloved and another hated;
or less loved, yet continued his wife, and not divorced. Aben Ezra observes, this follows upon the former, because it is there said, that though first he had a desire to her (the captive beautiful woman), yet afterwards had no delight in her:

and they have borne him children both, the beloved and the hated;
as Rachel and Leah did to Jacob, who were, the one very much beloved by him, and the other less:

and if the firstborn son be hers that was hated;
or not so much beloved as the other, as was the case in the above instance.

Deuteronomy 21:15 In-Context

13 and change her clothes. She is to stay in your home and mourn for her parents for a month; after that, you may marry her.
14 Later, if you no longer want her, you are to let her go free. Since you forced her to have intercourse with you, you cannot treat her as a slave and sell her.
15 "Suppose a man has two wives and they both bear him sons, but the first son is not the child of his favorite wife.
16 When the man decides how he is going to divide his property among his children, he is not to show partiality to the son of his favorite wife by giving him the share that belongs to the first-born son.
17 He is to give a double share of his possessions to his first son, even though he is not the son of his favorite wife. A man must acknowledge his first son and give him the share he is legally entitled to.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.