Compare Translations for Hebrews 2:14

Hebrews 2:14 BBE
And because the children are flesh and blood, he took a body himself and became like them; so that by his death he might put an end to him who had the power of death, that is to say, the Evil One;
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Hebrews 2:14 ESV
Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,
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Hebrews 2:14 GNT
Since the children, as he calls them, are people of flesh and blood, Jesus himself became like them and shared their human nature. He did this so that through his death he might destroy the Devil, who has the power over death,
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Hebrews 2:14 NKJV
Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,
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Hebrews 2:14 ASV
Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;
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Hebrews 2:14 CJB
Therefore, since the children share a common physical nature as human beings, he became like them and shared that same human nature; so that by his death he might render ineffective the one who had power over death (that is, the Adversary)
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Hebrews 2:14 RHE
Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:
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Hebrews 2:14 ELB
Weil nun die Kinder Blutes und Fleisches teilhaftig sind, hat auch er in gleicher Weise an denselben teilgenommen, auf daß er durch den Tod den zunichte machte, der die Macht des Todes hat, das ist den Teufel,
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Hebrews 2:14 GDB
Poi dunque che que’ fanciulli parteciparono la carne ed il sangue, egli simigliantemente ha partecipate le medesime cose; acciocchè per la morte distruggesse colui che ha l’imperio della morte, cioè il diavolo;
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Hebrews 2:14 GW
Since all of these sons and daughters have flesh and blood, Jesus took on flesh and blood to be like them. He did this so that by dying he would destroy the one who had power over death (that is, the devil).
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Hebrews 2:14 HNV
Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
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Hebrews 2:14 CSB
Now since the children have flesh and blood in common, He also shared in these, so that through His death He might destroy the one holding the power of death-that is, the Devil-
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Hebrews 2:14 KJV
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is , the devil;
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Hebrews 2:14 BLA
Así que, por cuanto los hijos participan de carne y sangre, El igualmente participó también de lo mismo, para anular mediante la muerte el poder de aquel que tenía el poder de la muerte, es decir, el diablo,
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Hebrews 2:14 RVR
Así que, por cuanto los hijos participaron de carne y sangre, él también participó de lo mismo, para destruir por la muerte al que tenía el imperio de la muerte, es á saber, al diablo,
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Hebrews 2:14 LEB
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
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Hebrews 2:14 LSG
Ainsi donc, puisque les enfants participent au sang et à la chair, il y a également participé lui-même, afin que, par la mort, il anéantît celui qui a la puissance de la mort, c'est-à-dire le diable,
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Hebrews 2:14 LUT
Nachdem nun die Kinder Fleisch und Blut haben, ist er dessen gleichermaßen teilhaftig geworden, auf daß er durch den Tod die Macht nehme dem, der des Todes Gewalt hatte, das ist dem Teufel,
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Hebrews 2:14 NAS
Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil,
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Hebrews 2:14 NCV
Since these children are people with physical bodies, Jesus himself became like them. He did this so that, by dying, he could destroy the one who has the power of death -- the devil --
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Hebrews 2:14 NIRV
Those children have bodies made out of flesh and blood. So Jesus became human like them in order to die for them. By doing that, he could destroy the one who rules over the kingdom of death. I'm talking about the devil.
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Hebrews 2:14 NIV
Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death--that is, the devil--
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Hebrews 2:14 NLT
Because God's children are human beings -- made of flesh and blood -- Jesus also became flesh and blood by being born in human form. For only as a human being could he die, and only by dying could he break the power of the Devil, who had the power of death.
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Hebrews 2:14 NRS
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,
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Hebrews 2:14 OST
Puis donc que les enfants participent de la chair et du sang, il en a aussi de même participé, afin que par la mort il détruisît celui qui avait l'empire de la mort, c'est-à-dire, le diable;
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Hebrews 2:14 RSV
Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,
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Hebrews 2:14 RIV
Poiché dunque i figliuoli partecipano del sangue e della carne, anch’egli vi ha similmente partecipato, affinché, mediante la morte, distruggesse colui che avea l’impero della morte, cioè il diavolo,
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Hebrews 2:14 SEV
Así que, por cuanto los hijos participan de carne y sangre, él también participó de lo mismo, para destruir por la muerte al que tenía el imperio de la muerte, esto es, al diablo,
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Hebrews 2:14 SVV
Overmits dan de kinderen des vleses en bloeds deelachtig zijn, zo is Hij ook desgelijks derzelve deelachtig geworden, opdat Hij door den dood te niet doen zou dengene, die het geweld des doods had, dat is, den duivel;
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Hebrews 2:14 DBY
Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
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Hebrews 2:14 VUL
quia ergo pueri communicaverunt sanguini et carni et ipse similiter participavit hisdem ut per mortem destrueret eum qui habebat mortis imperium id est diabolum
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Hebrews 2:14 MSG
Since the children are made of flesh and blood, it's logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil's hold on death
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Hebrews 2:14 WBT
Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
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Hebrews 2:14 TMB
Forasmuch then as the children are partakers of flesh and blood, He also Himself likewise took part of the same, that through death He might destroy him that had the power of death -- that is, the devil --
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Hebrews 2:14 TNIV
Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death--that is, the devil--
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Hebrews 2:14 WNT
Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,
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Hebrews 2:14 WEB
Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
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Hebrews 2:14 WYC
Therefore for children communed to flesh and blood, and he also took part of the same, that by death he should destroy him that had lordship of death, that is to say, the devil,
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Hebrews 2:14 YLT
Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --
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Hebrews 2 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 2

The duty of stedfastly adhering to Christ and his gospel. (1-4) His sufferings are no objection against his pre-eminence. (5-9) The reason of his sufferings, and the fitness of them. (10-13) Christ's taking the nature of man, and not his taking the nature of angels, was necessary to his priestly office. (14-18)

Verses 1-4 Christ being proved to be superior to the angels, this doctrine is applied. Our minds and memories are like a leaky vessel, they do not, without much care, retain what is poured into them. This proceeds from the corruption of our nature, temptations, worldly cares, and pleasures. Sinning against the gospel is neglect of this great salvation; it is a contempt of the saving grace of God in Christ, making light of it, not caring for it, not regarding either the worth of gospel grace, or the want of it, and our undone state without it. The Lord's judgments under the gospel dispensation are chiefly spiritual, but are on that account the more to be dreaded. Here is an appeal to the consciences of sinners. Even partial neglects will not escape rebukes; they often bring darkness on the souls they do not finally ruin. The setting forth the gospel was continued and confirmed by those who heard Christ, by the evangelists and apostles, who were witnesses of what Jesus Christ began both to do and to teach; and by the gifts of the Holy Ghost, qualified for the work to which they were called. And all this according to God's own will. It was the will of God that we should have sure ground for our faith, and a strong foundation for our hope in receiving the gospel. Let us mind this one thing needful, and attend to the Holy Scriptures, written by those who heard the words of our gracious Lord, and were inspired by his Spirit; then we shall be blessed with the good part that cannot be taken away.

Verses 5-9 Neither the state in which the church is at present, nor its more completely restored state, when the prince of this world shall be cast out, and the kingdoms of the earth become the kingdom of Christ, is left to the government of the angels: Christ will take to him his great power, and will reign. And what is the moving cause of all the kindness God shows to men in giving Christ for them and to them? it is the grace of God. As a reward of Christ's humiliation in suffering death, he has unlimited dominion over all things; thus this ancient scripture was fulfilled in him. Thus God has done wonderful things for us in creation and providence, but for these we have made the basest returns.

Verses 10-13 Whatever the proud, carnal, and unbelieving may imagine or object, the spiritual mind will see peculiar glory in the cross of Christ, and be satisfied that it became Him, who in all things displays his own perfections in bringing many sons to glory, to make the Author of their salvation perfect through sufferings. His way to the crown was by the cross, and so must that of his people be. Christ sanctifies; he has purchased and sent the sanctifying Spirit: the Spirit sanctifies as the Spirit of Christ. True believers are sanctified, endowed with holy principles and powers, set apart to high and holy uses and purposes. Christ and believers are all of one heavenly Father, who is God. They are brought into relation with Christ. But the words, his not being ashamed to call them brethren, express the high superiority of Christ to the human nature. This is shown from three texts of Scripture. See ( Psalm 22:22 , Psalm 18:2 , Isaiah 8:18 ) .

Verses 14-18 The angels fell, and remained without hope or help. Christ never designed to be the Saviour of the fallen angels, therefore he did not take their nature; and the nature of angels could not be an atoning sacrifice for the sin of man. Here is a price paid, enough for all, and suitable to all, for it was in our nature. Here the wonderful love of God appeared, that, when Christ knew what he must suffer in our nature, and how he must die in it, yet he readily took it upon him. And this atonement made way for his people's deliverance from Satan's bondage, and for the pardon of their sins through faith. Let those who dread death, and strive to get the better of their terrors, no longer attempt to outbrave or to stifle them, no longer grow careless or wicked through despair. Let them not expect help from the world, or human devices; but let them seek pardon, peace, grace, and a lively hope of heaven, by faith in Him who died and rose again, that thus they may rise above the fear of death. The remembrance of his own sorrows and temptations, makes Christ mindful of the trials of his people, and ready to help them. He is ready and willing to succour those who are tempted, and seek him. He became man, and was tempted, that he might be every way qualified to succour his people, seeing that he had passed through the same temptations himself, but continued perfectly free from sin. Then let not the afflicted and tempted despond, or give place to Satan, as if temptations made it wrong for them to come to the Lord in prayer. Not soul ever perished under temptation, that cried unto the Lord from real alarm at its danger, with faith and expectation of relief. This is our duty upon our first being surprised by temptations, and would stop their progress, which is our wisdom.

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