Compare Translations for Joshua 22:27

  • Joshua 22:27 (ASV) but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah.

  • Joshua 22:27 (BBE) But to be a witness between us and you, and between the future generations, that we have the right of worshipping the Lord with our burned offerings and our offerings of beasts and our peace-offerings; so that your children will not be able to say to our children in time to come, You have no part in the Lord.

  • Joshua 22:27 (CEB) But it is to be a witness between us and you and between our descendants after us. It witnesses that we too perform the service of the LORD in his presence through our entirely burned offerings, sacrifices, and well-being offerings. So in the future your children could never say to our children, ‘You have no portion in the LORD.'

  • Joshua 22:27 (CEBA) But it is to be a witness between us and you and between our descendants after us. It witnesses that we too perform the service of the LORD in his presence through our entirely burned offerings, sacrifices, and well-being offerings. So in the future your children could never say to our children, ‘You have no portion in the LORD.'

  • Joshua 22:27 (CJB) but as a witness between us and you, and between our generations who will come after us, so that we may perform the service for ADONAI in his presence with our burnt offerings, sacrifices and peace offerings - so that your descendants will not say to our descendants at some future time, "You have no share in ADONAI."'

  • Joshua 22:27 (CSB) Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in His presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, 'You have no share in the Lord!'

  • Joshua 22:27 (DBY) but to be a witness between us and you, and between our generations after us, that we might do service to Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in future, Ye have no portion in Jehovah.

  • Joshua 22:27 (ESV) but to be a witness between us and you, and between our generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, "You have no portion in the LORD."'

  • Joshua 22:27 (GNT) but instead, as a sign for our people and yours, and for the generations after us, that we do indeed worship the Lord before his sacred Tent with our offerings to be burned and with sacrifices and fellowship offerings. This was to keep your descendants from saying that ours have nothing to do with the Lord.

  • Joshua 22:27 (GNTA) but instead, as a sign for our people and yours, and for the generations after us, that we do indeed worship the Lord before his sacred Tent with our offerings to be burned and with sacrifices and fellowship offerings. This was to keep your descendants from saying that ours have nothing to do with the Lord.

  • Joshua 22:27 (GW) but it will stand as a witness between us for generations to come. It will stand as a witness that we may worship in the presence of the LORD with our burnt offerings, sacrifices, and fellowship offerings.' Then your descendants cannot say to our descendants, 'You have no connection with the LORD!'

  • Joshua 22:27 (HNV) but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace-offerings; that your children may not tell our children in time to come, You have no portion in the LORD.

  • Joshua 22:27 (JUB) but <em>that</em> it <em>may be</em> a witness between us and you and our generations after us, to do the service of the LORD before him with our burnt offerings and with our sacrifices and with our peace <em>offerings</em> that your children may not say to our children in time to come, Ye have no part in the LORD.

  • Joshua 22:27 (KJV) But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.

  • Joshua 22:27 (KJVA) But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.

  • Joshua 22:27 (LEB) instead, it [is] a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, "You have no portion in Yahweh." '

  • Joshua 22:27 (LXX) but that this may be a witness between you and us, and between our posterity after us, that we may do service to the Lord before him, with our burnt-offerings and our meat-offerings and our peace-offerings: so your sons shall not say to our sons, hereafter, Ye have no portion in the Lord.

  • Joshua 22:27 (MSG) "We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings. "This way, your children won't be able to say to our children in the future, 'You have no part in God.'

  • Joshua 22:27 (NAS) rather it shall be a witness between us and you and between our generations after us, that we are to perform the service of the LORD before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons will not say to our sons in time to come, "You have no portion in the LORD ."'

  • Joshua 22:27 (NCV) This altar is proof to you and us and to all our children who will come after us that we worship the Lord with our whole burnt offerings, grain, and fellowship offerings. This was so your children would not say to our children, 'You are not the Lord's.'

  • Joshua 22:27 (NIRV) "So just the opposite is true. The altar will be a witness between us and you. It will be a witness between our children and yours after us. It will also be a witness that we will worship the LORD at his sacred tent. We'll worship him there with our burnt offerings, sacrifices and friendship offerings. Then in days to come your children won't be able to say to ours, 'You don't have anything to do with the Lord.'

  • Joshua 22:27 (NIV) On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the LORD at his sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, ‘You have no share in the LORD.’

  • Joshua 22:27 (NKJV) but that it may be a witness between you and us and our generations after us, that we may perform the service of the Lord before Him with our burnt offerings, with our sacrifices, and with our peace offerings; that your descendants may not say to our descendants in time to come, "You have no part in the Lord." '

  • Joshua 22:27 (NLT) but as a memorial. It will remind our descendants and your descendants that we, too, have the right to worship the LORD at his sanctuary with our burnt offerings, sacrifices, and peace offerings. Then your descendants will not be able to say to ours, ‘You have no claim to the LORD .’

  • Joshua 22:27 (NRS) but to be a witness between us and you, and between the generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and offerings of well-being; so that your children may never say to our children in time to come, "You have no portion in the Lord." '

  • Joshua 22:27 (NRSA) but to be a witness between us and you, and between the generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and offerings of well-being; so that your children may never say to our children in time to come, "You have no portion in the Lord." '

  • Yehoshua 22:27 (OJB) But that it may be an ed (witness) between us, and you, and doroteinu (our generations) after us, that we might do the avodas Hashem before Him with oloteinu, and with zevakheinu, and with shelameinu; that your banim may not say to our banim in time to come, Ye have no chelek in Hashem.

  • Joshua 22:27 (RHE) But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord.

  • Joshua 22:27 (RSV) but to be a witness between us and you, and between the generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, "You have no portion in the LORD."'

  • Joshua 22:27 (RSVA) but to be a witness between us and you, and between the generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, "You have no portion in the LORD."'

  • Joshua 22:27 (TMB) but that it may be a witness between us and you and our generations after us, that we might do the service of the LORD before Him with our burnt offerings and with our sacrifices and with our peace offerings, that your children may not say to our children in time to come, "Ye have no part in the LORD."'

  • Joshua 22:27 (TMBA) but that it may be a witness between us and you and our generations after us, that we might do the service of the LORD before Him with our burnt offerings and with our sacrifices and with our peace offerings, that your children may not say to our children in time to come, "Ye have no part in the LORD."'

  • Joshua 22:27 (WBT) But [that] it [may be] a witness between us, and you, and our generations after us, that we may do the service of the LORD before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.

  • Joshua 22:27 (WEB) but it shall be a witness between us and you, and between our generations after us, that we may do the service of Yahweh before him with our burnt offerings, and with our sacrifices, and with our peace-offerings; that your children may not tell our children in time to come, You have no portion in Yahweh.

  • Joshua 22:27 (WYC) but into witnessing betwixt us and you, and betwixt our children and your generation, that we serve the Lord, and that it be of our right to offer burnt sacrifices, and sacrifices, and peaceable sacrifices; and that your sons say not tomorrow to our sons, No part in the Lord is to you. (but as a witness between us and you, and between our children and your children, that we serve the same Lord, and that it be our right to offer burnt sacrifices, and sacrifices, and peace offerings, or grain offerings; and so your children shall not be able to say to our children tomorrow, and the next day, There is no part for you in the Lord.)

  • Joshua 22:27 (YLT) but a witness it [is] between us and you, and between our generations after us, to do the service of Jehovah before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, and your sons do not say hereafter to our sons, Ye have no portion in Jehovah.

Commentaries For Joshua 22

  • Chapter 22

    Reuben and Gad, with the half tribe of Manasseh, dismissed to their homes. (1-9) They build an altar of testimony, The congregation offended thereat. (10-20) The answer of the Reubenites. (21-29) The children of Israel satisfied. (30-34)

    Verses 1-9 Joshua dismisses the tribes with good counsel. Those who have the commandment have it in vain, unless they do the commandment; and it will not be done aright unless we take diligent heed. In particular to love the Lord our God, as the best of beings, and the best of friends; and as far as that principle rules in the heart, there will be constant care and endeavour to walk in his ways, even those that are narrow and up-hill. In every instance to keep his commandments. At all times, and in all conditions, with purpose of heart to cleave unto the Lord, and to serve him and his kingdom among men, with all our heart, and with all our soul. This good counsel is given to all; may God give us grace to take it!

    Verses 10-20 Here is the care of the separated tribes to keep their hold of Canaan's religion. At first sight it seemed a design to set up an altar against the altar at Shiloh. God is jealous for his own institutions; we should be so too, and afraid of every thing that looks like, or leads to idolatry. Corruptions in religion are best dealt with at first. But their prudence in following up this zealous resolution is no less commendable. Many an unhappy strife would be prevented, or soon made up, by inquiries into the matter of the offence. The remembrance of great sins committed formerly, should engage us to stand on our guard against the beginnings of sin; for the way of sin is down-hill. We are all concerned to reprove our neighbour when he does amiss, lest we suffer sin upon him, ( Leviticus 19:17 ) . The offer made that they should be welcome to come to the land where the Lord's tabernacle was, and settle there, was in the spirit of true Israelites.

    Verses 21-29 The tribes took the reproofs of their brethren in good part. With solemnity and meekness they proceeded to give all the satisfaction in their power. Reverence of God is expressed in the form of their appeal. This brief confession of faith would remove their brethren's suspicion that they intended to worship other gods. Let us always speak of God with seriousness, and mention his name with a solemn pause. Those who make appeals to Heaven with a careless "God knows," take his name in vain: it is very unlike this. They express great confidence of their own uprightness in the matter of their appeal. "God knows it," for he is perfectly acquainted with the thoughts and intents of the heart. In every thing we do in religion, it highly concerns us to approve ourselves to God, remembering that he knows the heart. And if our sincerity be known to God, we should study likewise to let others know it by its fruits, especially those who, though they mistake us, show zeal for the glory of God. They disdained the design of which they were suspected to be guilty, and fully explained their true intent in building this altar. Those who have found the comfort and benefit of God's ordinances, cannot but desire to preserve them to their seed, and to use all possible care that their children may be looked upon as having a part in him. Christ is the great Altar that sanctifies every gift; the best evidence of our interest in him is the work of his Spirit in our hearts.

    Verses 30-34 It is well that there was on both sides a disposition to peace, as there was a zeal for God; for quarrels about religion, for want of wisdom and love, often prove the most fierce and difficult to be made up. Proud and peevish spirits, when they have passed any unjust blame on their brethren, though full evidence be brought of its unfairness, can by no means be persuaded to withdraw it. But Israel was not so prejudiced. They looked upon their brethren's innocence as a token of God's presence. Our brethren's zeal for the power of godliness, and faith and love, notwithstanding the fears of their breaking the unity of the church, are things of which we should be very glad to be satisfied. The altar was called ED, a witness. It was a witness of their care to keep their religion pure and entire, and would witness against their descendants, if they should turn from following after the Lord. Happy will it be when all professed Christians learn to copy the example of Israel, to unite zeal and steady adherence to the cause of truth, with candour, meekness, and readiness to understand each other, to explain and to be satisfied with the explanations of their brethren. May the Lord increase the number of those who endeavour to keep the unity of the Spirit in the bond of peace! may increasing grace and consolation be with all who love Jesus Christ in sincerity!

  • CHAPTER 22

    Joshua 22:1-9 . JOSHUA DISMISSES THE TWO TRIBES AND A HALF, WITH A BLESSING.

    1. Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh--The general war of invasion being ended and the enemy being in so dispirited and isolated a condition that each tribe, by its own resources or with the aid of its neighboring tribe, was able to repress any renewed hostilities, the auxiliary Israelites from the eastern side of the Jordan were now discharged from service. Joshua dismissed them with high commendations for their fidelity and earnest admonitions to cultivate perpetual piety in life. The redundancy of the language is remarkable [ Joshua 22:2-5 ]. It shows how important, in the judgment of the venerable leader, a steadfast observance of the divine law was to personal happiness, as well as national prosperity.

    3. Ye have not left your brethren these many days unto this day--for the space of seven years.

    4-7. get you unto your tents--that is, home; for their families had been left in fortified towns ( Numbers 32:17 ).

    8. he spake unto them, saying, Return with much riches--in cattle, clothes, and precious metals.
    divide the spoil of your enemies with your

    Joshua 22:10 . THEY BUILD THE ALTAR OF TESTIMONY ON THEIR JOURNEY.

    10. when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben . . . built there an altar by Jordan--This altar was probably an immense pile of stones and earth. The generality of our translators supposes that it was reared on the banks of the Jordan, within the limits of Canaan proper. But a little closer examination seems to make the conclusion irresistible that its position was on the eastern side of the river, for these two reasons; first, because it is said ( Joshua 22:11 ) to have been built "over against," or in the sight of the land of Canaan--not within it; and secondly, because the declared motive of the trans-jordanic Israelites in erecting it was to prevent their brethren in Canaan ever saying, "in time to come, What have ye to do with the Lord God of Israel? For the Lord hath made Jordan a border between us and you," &c. [ Joshua 22:24 Joshua 22:25 ]. Such a taunt would be obviously prevented or confuted by the two tribes and a half having on the eastern side of Jordan, within their own land, a facsimile of the altar at Shiloh, as a witness that they acknowledged the same God and practised the same rites of worship as the brethren in Canaan.

    Joshua 22:11-29 . CONTENTION THEREUPON.

    11-29. and the children of Israel heard say--Fame speedily spread intelligence of what the trans-jordanic tribes had done. The act being suspected of some idolatrous design, the tribes rose in a mass, and repairing to the tabernacle at Shiloh, resolved to declare war against the two tribes and a half as apostates from God. On calmer and more mature consideration, however, they determined, in the first instance, to send a deputation consisting of the son of the high priest, and ten eminent persons from each tribe, to make inquiry into this rumored rebellion against God ( Deuteronomy 13:13-15 ). The quality of the deputies evinced the deep solicitude that was felt on the occasion to maintain the purity of the divine worship throughout Israel. In the presumptive belief that the two tribes and a half had really built an altar, the deputies expressed astonishment at their so soon falling into such a heinous crime as that of violating the unity of divine worship ( Exodus 20:24 , Exodus 17:8 Exodus 17:9 , Deuteronomy 12:5-13 ). They reminded their eastern brethren of the disastrous consequences that were entailed on the nation at large by the apostasy at Peor and by the sin of Achan, and finally exhorted them, if they felt the want of the tabernacle and altar and repented of their rash choice in preferring worldly advantages to religious privileges, to remove to the western side of the Jordan, where all the tribes would form a united and obedient community of worshippers.

    21. Then the children of Reuben . . . answered--repudiating, in the strongest terms, the alleged crime, and deponing that so far from entertaining the intention imputed to them, their only object was to perpetuate the memory of their alliance with Israel [ Joshua 22:24 Joshua 22:25 ], and their adherence to the worship of Israel's God [ Joshua 22:26 Joshua 22:27 ].

    Joshua 22:30-34 . THE DEPUTIES SATISFIED.

    33, 34. the thing pleased the children of Israel--The explanation not only gave perfect satisfaction to the deputies, but elicited from them expressions of unbounded joy and thankfulness. "This day we perceive that the Lord is among us" [ Joshua 22:31 ], that is, by His gracious presence and preventing goodness, which has kept you from falling into the suspected sin and rescued the nation from the calamity of a fratricidal war or providential judgments. This episode reflects honor upon all parties and shows that piety and zeal for the honor and worship of God animated the people that entered Canaan to an extent far beyond what was exemplified in many other periods of the history of Israel.