Luke 4:28

28 And all [those] in the synagogue were filled with anger [when they] heard these [things].

Luke 4:28 Meaning and Commentary

Luke 4:28

And all they in the synagogue
The ruler and minister, and the whole multitude of the common people that were met together there for worship; and who before were amazed at his eloquence, and the gracefulness of his delivery; and could not but approve of his ministry, though they could not account for it, how he should come by his qualifications for it:

when they heard these things;
these two instances of Elijah and Elisha, the one supplying the wants of a Sidonian woman, and the other healing a Syrian leper, when no notice were taken by them of poor widows and lepers in Israel:

were filled with wrath;
for by these instances they perceived, that they were compared to the Israelites in the times of wicked Ahab and Jezebel; and that no miracles were to be wrought among them, or benefits conferred on them, though they were his townsmen; yea, that the Gentiles were preferred unto them: and indeed the calling of the Gentiles was here plainly intimated, which was always ungrateful and provoking to the Jews; and it was suggested, that the favours of God, and grace of the Messiah, are dispensed in a sovereign and discriminating way, than which nothing is more offensive to carnal minds.

Luke 4:28 In-Context

26 And Elijah was sent to none of them, but only to Zarephath [in the region] of Sidon, to a woman [who was] a widow.
27 And there were many lepers in Israel in the time of the prophet Elisha, and none of them was made clean except Naaman the Syrian."
28 And all [those] in the synagogue were filled with anger [when they] heard these [things].
29 And they stood up [and] forced him out of the town and brought him up to the edge of the hill on which their town was built, so that they could throw him down the cliff.
30 But he passed through their midst [and] went on his way.

Footnotes 1

  • [a]. *Here "[when]" is supplied as a component of the participle ("heard") which is understood as temporal
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