Daniel 5

1 King Belshazzar held a great feast for his one thousand nobles. The wine flowed freely.
2 Belshazzar, heady with the wine, ordered that the gold and silver chalices his father Nebuchadnezzar had stolen from God's Temple of Jerusalem be brought in so that he and his nobles, his wives and concubines, could drink from them.
3 When the gold and silver chalices were brought in, the king and his nobles, his wives and his concubines, drank wine from them.
4 They drank the wine and drunkenly praised their gods made of gold and silver, bronze and iron, wood and stone.
5 At that very moment, the fingers of a human hand appeared and began writing on the lamp-illumined, whitewashed wall of the palace. When the king saw the disembodied hand writing away,
6 he went white as a ghost, scared out of his wits. His legs went limp and his knees knocked.
7 He yelled out for the enchanters, the fortunetellers, and the diviners to come. He told these Babylonian magi, "Anyone who can read this writing on the wall and tell me what it means will be famous and rich - purple robe, the great gold chain - and be third-in-command in the kingdom."
8 One after the other they tried, but could make no sense of it. They could neither read what was written nor interpret it to the king.
9 So now the king was really frightened. All the blood drained from his face. The nobles were in a panic.
10 The queen heard of the hysteria among the king and his nobles and came to the banquet hall. She said, "Long live the king! Don't be upset. Don't sit around looking like ghosts.
11 There is a man in your kingdom who is full of the divine Holy Spirit. During your father's time he was well known for his intellectual brilliance and spiritual wisdom. He was so good that your father, King Nebuchadnezzar, made him the head of all the magicians, enchanters, fortunetellers, and diviners.
12 There was no one quite like him. He could do anything - interpret dreams, solve mysteries, explain puzzles. His name is Daniel, but he was renamed Belteshazzar by the king. Have Daniel called in. He'll tell you what is going on here."
13 So Daniel was called in. The king asked him, "Are you the Daniel who was one of the Jewish exiles my father brought here from Judah?
14 I've heard about you - that you're full of the Holy Spirit, that you've got a brilliant mind, that you are incredibly wise.
15 The wise men and enchanters were brought in here to read this writing on the wall and interpret it for me. They couldn't figure it out - not a word, not a syllable.
16 But I've heard that you interpret dreams and solve mysteries. So - if you can read the writing and interpret it for me, you'll be rich and famous - a purple robe, the great gold chain around your neck - and third-in-command in the kingdom."
17 Daniel answered the king, "You can keep your gifts, or give them to someone else. But I will read the writing for the king and tell him what it means.
18 "Listen, O king! The High God gave your father Nebuchadnezzar a great kingdom and a glorious reputation.
19 Because God made him so famous, people from everywhere, whatever their race, color, and creed, were totally intimidated by him. He killed or spared people on whim. He promoted or humiliated people capriciously.
20 He developed a big head and a hard spirit. Then God knocked him off his high horse and stripped him of his fame.
21 He was thrown out of human company, lost his mind, and lived like a wild animal. He ate grass like an ox and was soaked by heaven's dew until he learned his lesson: that the High God rules human kingdoms and puts anyone he wants in charge.
22 "You are his son and have known all this, yet you're as arrogant as he ever was.
23 Look at you, setting yourself up in competition against the Master of heaven! You had the sacred chalices from his Temple brought into your drunken party so that you and your nobles, your wives and your concubines, could drink from them. You used the sacred chalices to toast your gods of silver and gold, bronze and iron, wood and stone - blind, deaf, and imbecile gods. But you treat with contempt the living God who holds your entire life from birth to death in his hand.
24 "God sent the hand that wrote on the wall,
25 and this is what is written: mene, teqel, and peres.
26 This is what the words mean: "Mene: God has numbered the days of your rule and they don't add up.
27 "Teqel: You have been weighed on the scales and you don't weigh much.
28 "Peres: Your kingdom has been divided up and handed over to the Medes and Persians."
29 Belshazzar did what he had promised. He robed Daniel in purple, draped the great gold chain around his neck, and promoted him to third-in-charge in the kingdom.
30 That same night the Babylonian king Belshazzar was murdered.
31 He was sixty-two years old. Darius the Mede succeeded him as king.

Daniel 5 Commentary

Chapter 5

Belshazzar's impious feast; the hand-writing on the wall. (1-9) Daniel is sent for to interpret it. (10-17) Daniel warns the king of his destruction. (18-31)

Verses 1-9 Belshazzar bade defiance to the judgments of God. Most historians consider that Cyrus then besieged Babylon. Security and sensuality are sad proofs of approaching ruin. That mirth is sinful indeed, which profanes sacred things; and what are many of the songs used at modern feasts better than the praises sung by the heathens to their gods! See how God struck terror upon Belshazzar and his lords. God's written word is enough to put the proudest, boldest sinner in a fright. What we see of God, the part of the hand that writes in the book of the creatures, and in the book of the Scriptures, should fill us with awful thoughts concerning that part which we do not see. If this be the finger of God, what is his arm when made bare? And what is He? The king's guilty conscience told him that he had no reason to expect any good news from heaven. God can, in a moment, make the heart of the stoutest sinner to tremble; and there needs no more than to let loose his own thoughts upon him; they will give him trouble enough. No bodily pain can equal the inward agony which sometimes seizes the sinner in the midst of mirth, carnal pleasures, and worldly pomp. Sometimes terrors cause a man to flee to Christ for pardon and peace; but many cry out for fear of wrath, who are not humbled for their sins, and who seek relief by lying vanities. The ignorance and uncertainty concerning the Holy Scriptures, shown by many who call themselves wise, only tend to drive sinners to despair, as the ignorance of these wise men did.

Verses 10-17 Daniel was forgotten at court; he lived privately, and was then ninety years of age. Many consult servants of God on curious questions, or to explain difficult subjects, but without asking the way of salvation, or the path of duty. Daniel slighted the offer of reward. He spoke to Belshazzar as to a condemned criminal. We should despise all the gifts and rewards this world can give, did we see, as we may by faith, its end hastening on; but let us do our duty in the world, and do it all the real service we can.

Verses 18-31 Daniel reads Belshazzar's doom. He had not taken warning by the judgments upon Nebuchadnezzar. And he had insulted God. Sinners are pleased with gods that neither see, nor hear, nor know; but they will be judged by One to whom all things are open. Daniel reads the sentence written on the wall. All this may well be applied to the doom of every sinner. At death, the sinner's days are numbered and finished; after death is the judgment, when he will be weighed in the balance, and found wanting; and after judgment the sinner will be cut asunder, and given as a prey to the devil and his angels. While these things were passing in the palace, it is considered that the army of Cyrus entered the city; and when Belshazzar was slain, a general submission followed. Soon will every impenitent sinner find the writing of God's word brought to pass upon him, whether he is weighed in the balance of the law as a self-righteous Pharisee, or in that of the gospel as a painted hypocrite.

Chapter Summary

INTRODUCTION TO DANIEL 5

This chapter gives an account of a feast made by King Belshazzar, attended with drunkenness, idolatry, and profanation of the vessels taken out of the temple at Jerusalem, Da 5:1-4, and of the displeasure of God, signified by a handwriting on the wall, which terrified the king, and caused him to send in haste for the astrologers to read and interpret it, but they could not, Da 5:5-8, in this distress, which appeared in the countenances of him and his nobles, the queen mother advises him to send for Daniel, of whom she gives a great encomium, Da 5:9-12, upon which he was brought in to the king, and promised a great reward to read and interpret the writing; the reward he slighted, but promised to read and interpret the writing, Da 5:13-17 and after putting him in mind of what had befallen his grandfather Nebuchadnezzar, and charging him with pride, idolatry, and profanation of the vessels of the Lord, Da 5:18-23 reads and interprets the writing to him Da 5:24-28, when he had honour done him, and was preferred in the government, Da 5:29 and the chapter is concluded with an account of the immediate accomplishment of ancient prophecies, and of this handwriting, in the slaying of the king of Babylon, in the dissolution of the Babylonish monarchy, and the possession of it by Darius the Mede, Da 5:30,31.

Daniel 5 Commentaries

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.