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Compare Translations for Nahum 3:4

Nahum 3:4 ASV
because of the multitude of the whoredoms of the well-favored harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
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Nahum 3:4 BBE
Because of all the false ways of the loose woman, expert in attraction and wise in secret arts, who takes nations in the net of her false ways, and families through her secret arts.
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Nahum 3:4 CEB
Because of the many whorings of the whore, the lovely graces of the mistress of sorceries, the one who sells nations by means of her whorings and peoples by means of her sorceries:
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Nahum 3:4 CJB
"Because of the continual whoring of this whore, this alluring mistress of sorcery, who sells nations with her whoring and families with her sorcery;
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Nahum 3:4 RHE
Because of the multitude of the fornications of the harlot that was beautiful and agreeable, and that made use of witchcraft, that sold nations through her fornications, and families through her witchcrafts.
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Nahum 3:4 ESV
And all for the countless whorings of the prostitute, graceful and of deadly charms, who betrays nations with her whorings, and peoples with her charms.
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Nahum 3:4 GW
because of Nineveh's constant prostitution, this very charming mistress of evil magic. She used to sell nations her prostitution and people her evil magic."
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Nahum 3:4 GNT
Nineveh the whore is being punished. Attractive and full of deadly charms, she enchanted nations and enslaved them.
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Nahum 3:4 HNV
because of the multitude of the prostitution of the alluring prostitute, the mistress of witchcraft, who sells nations through her prostitution, and families through her witchcraft.
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Nahum 3:4 CSB
Because of the continual prostitution of the prostitute, the attractive mistress of sorcery, who betrays nations by her prostitution and clans by her witchcraft,
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Nahum 3:4 KJV
Because of the multitude of the whoredoms of the wellfavoured harlot , the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
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Nahum 3:4 LEB
"Because of the many idolatries of [the] prostitute, the beautiful charm [of] a mistress of witchcraft, she who enslaves nations by her harlotries, and peoples by her sorceries,
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Nahum 3:4 NAS
All because of the many harlotries of the harlot, The charming one, the mistress of sorceries, Who sells nations by her harlotries And families by her sorceries.
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Nahum 3:4 NCV
The city was like a prostitute; she was charming and a lover of magic. She made nations slaves with her prostitution and her witchcraft.
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Nahum 3:4 NIRV
All of that was caused by the evil longings of the prostitute Nineveh. That woman who practiced evil magic was very beautiful. She used her sinful charms to make slaves out of the nations. She worshiped evil powers in order to trap others.
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Nahum 3:4 NIV
all because of the wanton lust of a harlot, alluring, the mistress of sorceries, who enslaved nations by her prostitution and peoples by her witchcraft.
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Nahum 3:4 NKJV
Because of the multitude of harlotries of the seductive harlot, The mistress of sorceries, Who sells nations through her harlotries, And families through her sorceries.
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Nahum 3:4 NLT
All this because Nineveh, the beautiful and faithless city, mistress of deadly charms, enticed the nations with her beauty. She taught them all to worship her false gods, enchanting people everywhere.
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Nahum 3:4 NRS
Because of the countless debaucheries of the prostitute, gracefully alluring, mistress of sorcery, who enslaves nations through her debaucheries, and peoples through her sorcery,
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Nahum 3:4 RSV
And all for the countless harlotries of the harlot, graceful and of deadly charms, who betrays nations with her harlotries, and peoples with her charms.
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Nahum 3:4 DBY
-- Because of the multitude of the fornications of the well-favoured harlot, mistress of sorceries, that selleth nations through her fornications, and families through her sorceries,
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Nahum 3:4 MSG
And whores! Whores without end! Whore City, Fatally seductive, you're the Witch of Seduction, luring nations to their ruin with your evil spells.
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Nahum 3:4 WBT
Because of the multitude of the lewd deeds of the well-favored harlot, the mistress of witchcrafts, that selleth nations through her lewd deeds, and families through her witchcrafts.
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Nahum 3:4 TMB
because of the multitude of the whoredoms of the wellfavored harlot, the mistress of witchcraft, that selleth nations through her whoredom, and families through her witchcraft.
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Nahum 3:4 TNIV
all because of the wanton lust of a prostitute, alluring, the mistress of sorceries, who enslaved nations by her prostitution and peoples by her witchcraft.
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Nahum 3:4 WEB
because of the multitude of the prostitution of the alluring prostitute, the mistress of witchcraft, who sells nations through her prostitution, and families through her witchcraft.
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Nahum 3:4 WYC
for the multitude of [the] fornications of the whore fair and pleasant, and having witchcrafts; which sold folks in her fornications, and families in her enchantments, either sorceries. (for the multitude of the fornications of Nineveh the whore, who is beautiful and pleasing, and useth witchcrafts; she who duped nations by her fornications, and families by her enchantments, or her sorceries.)
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Nahum 3:4 YLT
Because of the abundance of the fornications of an harlot, The goodness of the grace of the lady of witchcrafts, Who is selling nations by her fornications, And families by her witchcrafts.
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Nahum 3 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 3

The sins and judgments of Nineveh. (1-7) Its utter destruction. (8-19)

Verses 1-7 When proud sinners are brought down, others should learn not to lift themselves up. The fall of this great city should be a lesson to private persons, who increase wealth by fraud and oppression. They are preparing enemies for themselves; and if the Lord sees good to punish them in this world, they will have none to pity them. Every man who seeks his own prosperity, safety, and peace, should not only act in an upright, honourable manner, but with kindness to all.

Verses 8-19 Strong-holds, even the strongest, are no defence against the judgments of God. They shall be unable to do any thing for themselves. The Chaldeans and Medes would devour the land like canker-worms. The Assyrians also would be eaten up by their own numerous hired troops, which seem to be meant by the word rendered "merchants." Those that have done evil to their neighbours, will find it come home to them. Nineveh, and many other cities, states, and empires, have been ruined, and should be a warning to us. Are we better, except as there are some true Christians amongst us, who are a greater security, and a stronger defence, than all the advantages of situation or strength? When the Lord shows himself against a people, every thing they trust in must fail, or prove a disadvantage; but he continues good to Israel. He is a strong-hold for every believer in time of trouble, that cannot be stormed or taken; and he knoweth those that trust in Him.

Nahum 3 Commentary - Commentary Critical and Explanatory on the Whole Bible



1. the bloody city!--literally, "city of blood," namely, shed by Nineveh; just so now her own blood is to be shed.
robbery--violence [MAURER]. Extortion [GROTIUS].
the prey departeth not--Nineveh never ceases to live by rapine. Or, the Hebrew verb is transitive, "she (Nineveh) does not make the prey depart"; she ceases not to plunder.

2. The reader is transported into the midst of the fight (compare Jeremiah 47:3 ). The "noise of the whips" urging on the horses (in the chariots) is heard, and of "the rattling of the wheels" of war chariots, and the "horses" are seen "prancing," and the "chariots jumping," &c.

3. horseman--distinct from "the horses" (in the chariots, Nahum 3:2 ).
lifteth up--denoting readiness for fight [EWALD]. GESENIUS translates, "lifteth up (literally, 'makes to ascend') his horse." Similarly MAURER, "makes his horse to rise up on his hind feet." Vulgate translates, "ascending," that is, making his horse to advance up to the assault. This last is perhaps better than English Version.
the bright sword and the glittering spear--literally, "the glitter of the sword and the flash of the spear!" This, as well as the translation, "the horseman advancing up," more graphically presents the battle scene to the eye.
they stumble upon their corpses--The Medo-Babylonian enemy stumble upon the Assyrian corpses.

4. Because of the multitude of the whoredoms--This assigns the reason for Nineveh's destruction.
of the well-favoured harlot--As Assyria was not a worshipper of the true God, "whoredoms" cannot mean, as in the case of Israel, apostasy to the worship of false gods; but, her harlot-like artifices whereby she allured neighboring states so as to subject them to herself. As the unwary are allured by the "well-favored harlot's" looks, so Israel, Judah (for example, under Ahaz, who, calling to his aid Tiglath-pileser, was made tributary by him, 2 Kings 16:7-10 ), and other nations, were tempted by the plausible professions of Assyria, and by the lure of commerce ( Revelation 18:2 Revelation 18:3 ), to trust her.
witchcrafts--( Isaiah 47:9 Isaiah 47:12 ). Alluding to the love incantations whereby harlots tried to dement and ensnare youths; answering to the subtle machinations whereby Assyria attracted nations to her.
selleth--deprives of their liberty; as slaves used to be sold: and in other property also sale was a usual mode of transfer. MAURER understands it of depriving nations of their freedom, and literally selling them as slaves to distant peoples ( Joel 3:2 Joel 3:3 Joel 3:6-8 ). But elsewhere there is no evidence that the Assyrians did this.

5. I will discover thy skirts upon thy face--that is, discover thy nakedness by throwing up thy skirts upon thy face (the greatest possible insult), pulling them up as as high as thy head ( Jeremiah 13:22 Ezekiel 16:37-41 ). I will treat thee not as a matron, but as a harlot whose shame is exposed; her gaudy finery being lifted up off her ( Isaiah 47:2 Isaiah 47:3 ). So Nineveh shall be stripped of all her glory and defenses on which she prides herself.

6. cast abominable filth upon thee--as infamous harlots used to be treated.
gazing stock--exposed to public ignominy as a warning to others ( Ezekiel 28:17 ).

7. all . . . that look upon thee--when thou hast been made "a gazing stock" ( Nahum 3:6 ).
shall flee from thee--as a thing horrible to look upon. Compare "standing afar off," Revelation 18:10 .
whence shall I seek comforters for thee?--Compare Isaiah 51:19 , which Nahum had before his mind.

8. populous No--rather, as Hebrew, "No-ammon," the Egyptian name for Thebes in Upper Egypt; meaning the portion or possession of Ammon, the Egyptian Jupiter (whence the Greeks called the city Diospolis), who was especially worshipped there. The Egyptian inscriptions call the god Amon-re, that is, Amon the Sun; he is represented as a human figure with a ram's head, seated on a chair ( Jeremiah 46:25 , Ezekiel 30:14-16 ). The blow inflicted on No-ammon, described in Nahum 3:10 , was probably by the Assyrian Sargon all her resources, was overcome by Assyria, so Assyrian Nineveh, notwithstanding all her might, in her turn, shall be overcome by Babylon. English Version, "populous," if correct, implies that No's large population did not save her from destruction.
situate among the rivers--probably the channels into which the Nile here divides (compare Isaiah 19:6-8 ). Thebes lay on both sides of the river. It was famed in HOMER'S time for its hundred gates [Iliad, 9.381]. Its ruins still describe a circumference of twenty-seven miles. Of them the temples of Luxor and Karnak, east of the river, are most famous. The colonnade of the former, and the grand hall of the latter, are of stupendous dimensions. One wall still represents the expedition of Shishak against Jerusalem under Rehoboam ( 1 Kings 14:25 , 2 Chronicles 12:2-9 ).
whose . . . wall was from the sea--that is, rose up "from the sea." MAURER translates, "whose wall consisted of the sea." But this would be a mere repetition of the former clause. The Nile is called a sea, from its appearance in the annual flood ( Isaiah 19:5 ).

9. Ethiopia--Hebrew, Cush. Ethiopia is thought at this time to have been mistress of Upper Egypt.
Egypt--Lower Egypt.
her strength--her safeguard as an ally.
it was infinite--The resources of these, her allies, were endless.
Put--or Phut ( Genesis 10:6 ); descended from Ham ( Ezekiel 27:10 ). From a root meaning a bow; as they were famed as archers [GESENIUS]. Probably west of Lower Egypt. JOSEPHUS [Antiquities, 1:6.2] identifies it with Mauritania (compare Jeremiah 46:9 , Margin; Ezekiel 38:5 ).
Lubim--the Libyans, whose capital was Cyrene; extending along the Mediterranean west of Egypt ( 2 Chronicles 12:3 , 16:8 , Acts 2:10 ). As, however, the Lubim are always connected with the Egyptians and Ethiopians, they are perhaps distinct from the Libyans. The Lubim were probably at first wandering tribes, who afterwards were settled under Carthage in the region of Cyrene, under the name Libyans.
helpers--literally, "in thy help," that is, among thy auxiliaries.

10. Notwithstanding all her might, she was overcome.
cast lots for her honourable men--They divided them among themselves by lot, as slaves ( Joel 3:3 ).

11. drunken--made to drink of the cup of Jehovah's wrath ( Isaiah 51:17 Isaiah 51:21 , Jeremiah 25:15 ).
hid--covered out of sight: a prediction remarkably verified in the state in which the ruins of Nineveh have been found [G. V. SMITH]. But as "hid" precedes "seek strength," &c., it rather refers to Nineveh's state when attacked by her foe: "Thou who now so vauntest thyself, shalt be compelled to seek a hiding-place from the foe" [CALVIN]; or, shalt be neglected and slighted by all [MAURER].
seek strength because of the enemy--Thou too, like Thebes ( Nahum 3:9 ), shalt have recourse to other nations for help against thy Medo-Babylonian enemy.

12. thy strongholds--on the borders of Assyria, protecting the approaches to Nineveh: "the gates of thy land" ( Nahum 3:13 ).
fig trees with the first ripe figs--expressing the rapidity and ease of the capture of Nineveh (compare Isaiah 28:4 , Revelation 6:13 ).

13. thy people--thy soldiers.
women--unable to fight for thee ( Isaiah 19:16 , Jeremiah 50:37 , 51:30 ).
gates on thy land--the fortified passes or entrances to the region of Nineveh (compare Jeremiah 15:7 ). Northeast of Nineveh there were hills affording a natural barrier against an invader; the guarded passes through these are probably "the gates of the land" meant.
fire shall devour thy bars--the "bars" of the fortresses at the passes into Assyria. So in Assyrian remains the Assyrians themselves are represented as setting fire to the gates of a city [BONOMI, Nineveh, pp. 194, 197].

14. Ironical exhortation to Nineveh to defend herself.
Draw . . . waters--so as not to be without water for drinking, in the event of being cut off by the besiegers from the fountains.
make strong the brick-kiln--or "repair" so as to have a supply of bricks formed of kiln-burnt clay, to repair breaches in the ramparts, or to build new fortifications inside when the outer ones are taken by the foe.

15. There--in the very scene of thy great preparations for defense; and where thou now art so secure.
fire--even as at the former destruction; Sardanapalus (Pul?) perished with all his household in the conflagration of his palace, having in despair set it on fire, the traces of which are still remaining.
cankerworm--"the licking locust" [HENDERSON].
make thyself many as the locusts--"the swarming locusts" [HENDERSON]; that is, however "many" be thy forces, like those of "the swarming locusts," or the "licking locusts," yet the foe shall consume thee as the "licking locust" licks up all before it.

16. multiplied thy merchants--( Ezekiel 27:23 Ezekiel 27:24 ). Nineveh, by large canals, had easy access to Babylon; and it was one of the great routes for the people of the west and northwest to that city; lying on the Tigris it had access to the sea. The Phoenicians carried its wares everywhere. Hence its merchandise is so much spoken of.
the cankerworm spoileth, and fleeth away--that is, spoiled thy merchants. The "cankerworm," or licking locust, answers to the Medo-Babylonian invaders of Nineveh [G. V. SMITH]. CALVIN explains less probably, "Thy merchants spoiled many regions; but the same shall befall them as befalls locusts, they in a moment shall be scattered and flee away." MAURER, somewhat similarly, "The licking locust puts off (the envelope in which his wings had been folded), and teeth away" ( Nahum 2:9 ; compare Joel 1:4 ). The Hebrew has ten different names for the locust, so destructive was it.

17. Thy crowned--Thy princes ( Revelation 9:7 ). The king's nobles and officers wore the tiara, as well as the king; hence they are called here "thy crowned ones."
as the locusts--as many as the swarming locusts.
thy captains--Tiphsar, an Assyrian word; found also in Jeremiah 51:27 , meaning satraps [MICHAELIS]; or rather, "military leaders" [MAURER]. The last syllable, sar means a "prince," and is found in Belshaz-zar, Nabopolas-sar, Nebuchadnez-zar.
as the great grasshoppers--literally, "as the locust of locusts," that is, the largest locust. MAURER translates, "as many as locusts upon locusts," that is, swarms of locusts. Hebrew idiom favors English Version.
in the hedges in the cold--Cold deprives the locust of the power of flight; so they alight in cold weather and at night, but when warmed by the sun soon "flee away." So shall the Assyrian multitudes suddenly disappear, not leaving a trace behind (compare PLINY, Natural History, 11.29).

18. Thy shepherds--that is, Thy leaders.
slumber--are carelessly secure [MAURER]. Rather, "lie in death's sleep, having been slain" [JEROME] ( Exodus 15:16 , Psalms 76:6 ).
shall dwell in the dust--( Psalms 7:5 , 94:17 ).
thy people is scattered--the necessary consequence of their leaders being laid low ( 1 Kings 22:17 ).

19. bruit--the report.
clap the hands--with joy at thy fall. The sole descendants of the ancient Assyrians and Babylonians in the whole country are the Nestorian Christians, who speak a Chaldean language [LAYARD].
upon whom hath not thy wickedness passed continually?--implying God's long forbearance, and the consequent enormity of Assyria's guilt, rendering her case one that admitted no hope of restoration.