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The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he sinned because of the corpse. On that day he must consecrate his head [again].
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and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day
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And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
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The priest will offer one for the Absolution-Offering and one for the Whole-Burnt-Offering, purifying you from the ritual contamination of the corpse. You resanctify your hair on that day
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'The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him concerning his sin because of the dead person. And that same day he shall consecrate his head,
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The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again.
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and the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for him, because he sinned in regard to the corpse; and he shall sanctify his head that same day.
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The priest will offer one of the birds for a sin offering and the other for a burnt offering. In this way, he will purify them from the guilt they incurred through contact with the dead body. Then they must reaffirm their commitment and let their hair begin to grow again.
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and the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for them, because they incurred guilt by reason of the corpse. They shall sanctify the head that same day,
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and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.
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And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day.
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The priest will offer one for a purification offering and the other as an entirely burned offering. He will seek reconciliation for the person on account of the guilt acquired from the corpse, and he will make the head holy again on that same day.
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The priest will offer one for a purification offering and the other as an entirely burned offering. He will seek reconciliation for the person on account of the guilt acquired from the corpse, and he will make the head holy again on that same day.
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The cohen is to prepare one as a sin offering and the other as a burnt offering and thus make atonement for him, inasmuch as he sinned because of the dead person. That same day he is to re-consecrate his head;
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And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead person; and he shall hallow his head that same day.
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The priest shall offer one as a sin offering and the other as a burnt offering, to perform the ritual of purification for you because of your contact with a corpse. On the same day you shall reconsecrate your hair
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The priest shall offer one as a sin offering and the other as a burnt offering, to perform the ritual of purification for you because of your contact with a corpse. On the same day you shall reconsecrate your hair
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The priest will sacrifice one as an offering for sin and the other one as a burnt offering. The priest will make peace with the LORD for the person who touched the dead body. That same day the person must dedicate his head again.
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The Kohen shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.
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and the priest shall offer the one as the sin and the other as a burnt offering and reconcile the one that sinned upon the dead and shall sanctify their head that same day.
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And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
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and the priest will offer one for a sin offering and one for a burnt offering, and he will make atonement for him because he sinned concerning the corpse. He will consecrate his head on that day.
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And the priest shall offer one for a sin-offering; and the other for a whole-burnt-offering; and the priest shall make atonement for him in the things wherein he sinned respecting the dead body, and he shall sanctify his head in that day,
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The priest will offer one as a sin offering and the other as a burnt offering. This removes sin so they will belong to the Lord. (They had sinned because they were near a dead body.) That same day they will again promise to let their hair grow
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The priest must offer one of the birds as a sin offering. And he must offer the other as a burnt offering. The sacrifices will pay for the sin of the Nazirite man or woman. They sinned by being near a dead body. That same day they must set their heads apart as holy.
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and the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for them, because they incurred guilt by reason of the corpse. They shall sanctify the head that same day,
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And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day:
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and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day,
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and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day,
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and the priest shall offer the one for a sin offering and the other for a burnt offering, and make an atonement for him, because he sinned by the dead, and shall hallow his head that same day.
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and the priest shall offer the one for a sin offering and the other for a burnt offering, and make an atonement for him, because he sinned by the dead, and shall hallow his head that same day.
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And ye preast shall offer the one for a synofferynge and the other for a burntofferynge and make an atonement for him as concernynge that he synned apon the deed and shall also halowe his heed the same daye
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facietque sacerdos unum pro peccato et alterum in holocaustum et deprecabitur pro eo quia peccavit super mortuo sanctificabitque caput eius in die illo
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facietque sacerdos unum pro peccato et alterum in holocaustum et deprecabitur pro eo quia peccavit super mortuo sanctificabitque caput eius in die illo
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And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
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The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.
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And the priest shall make, or offer, one for sin, and the tother into burnt sacrifice; and the priest shall pray for him, for he sinned upon a dead body, and he shall hallow his head in that day. (And the priest shall offer one of the birds for a sin offering, and the other for a burnt sacrifice, and so the priest shall make amends for him, for he sinned through contact with a dead body; and then he shall consecrate his head again on that day.)
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and the priest hath prepared one for a sin-offering, and one for a burnt-offering, and hath made atonement for him, because of that which he hath sinned by the body, and he hath hallowed his head on that day;