2 Tessalonicesi 3:2-12

2 Ed acciocchè noi siam liberati dagli uomini insolenti, e malvagi; perchè la fede non è di tutti.
3 Or il Signore è fedele, il quale vi raffermerà, e vi guarderà dal maligno.
4 E noi ci confidiam di voi, nel Signore, che voi fate, e farete le cose che vi ordiniamo.
5 Or il Signore addirizzi i vostri cuori all’amor di Dio, e alla paziente aspettazione di Cristo.
6 Ora, fratelli, noi vi ordiniamo, nel nome del Signor nostro Gesù Cristo, che vi ritiriate da ogni fratello che cammina disordinatamente, e non secondo l’insegnamento che ha ricevuto da noi.
7 Perciocchè voi stessi sapete come ci conviene imitare; poichè non ci siam portati disordinatamente fra voi.
8 E non abbiam mangiato il pane, ricevutolo da alcuno in dono; ma con fatica, e travaglio, lavorando notte e giorno, per non gravare alcun di voi.
9 Non già che non ne abbiamo la podestà; ma per darvi noi stessi per esempi, acciocchè c’imitiate.
10 Perciocchè ancora, quando eravamo fra voi, vi dinunziavamo questo: che chi non vuol lavorare non mangi.
11 Imperocchè intendiamo che fra voi ve ne sono alcuni che camminano disordinatamente, non facendo opera alcuna, ma occupandosi in cose vane.
12 Or a tali dinunziamo, e li esortiamo per lo Signor nostro Gesù Cristo che lavorando quietamente, mangino il pane loro.

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2 Tessalonicesi 3:2-12 Meaning and Commentary

INTRODUCTION TO 2 THESSALONIANS 3

In this chapter the apostle requests of the Thessalonians, that they would pray for him, and other Gospel ministers; and he puts up prayers for them, gives them rules about dealing with disorderly persons, and concludes the epistle with his usual salutation. The request to pray for ministers is in 2Th 3:1 the petitions to be made for them are, that their ministry might be succeeded, and their persons preserved and delivered from evil minded men, destitute of faith in Christ, 2Th 3:1-2 and, for the consolation of the saints, observes the faithfulness of God engaged in their behalf to establish them in the faith they had, and to preserve them from everything and person that is evil, 2Th 3:3 and expresses his confidence in them with respect to their walk and conversation, 2Th 3:4 and then prays for them that their hearts might be directed into the love of God, and patience of Christ, 2Th 3:5. And next follows an order to withdraw from every disorderly walker, particularly idle and slothful persons, 2Th 3:6 and from such a lazy idle life the apostle dissuades by his own example, who behaved not disorderly, nor ate the bread of others, but wrought with his own hands, though he had a right to a maintenance without it, but did this to set an example to them, 2Th 3:7-9. He puts them in mind of a precept of his when among them, that such who would not work should not eat, 2Th 3:10 and the order he now gave, and the precept he reminds them of, were not without reason; seeing there were disorderly idle persons, and busy bodies, among them, whom the apostle exhorts and beseeches, in the name of Christ, to be industrious, and eat their own bread, as the fruit of their labours, 2Th 3:11,12 and as for the other members of the church, he exhorts them to diligence and constancy in well doing, and to mark those that were incorrigible, and have no conversation with them, yet dealing with them not as enemies, but admonishing them as brethren, 2Th 3:13-15. And closes all with prayers, that the Lord would give them peace, and grant his presence to them, and with his usual salutation, written with his own hand, as a token of this being a genuine epistle of his, and by which every epistle of his might be known, 2Th 3:16-18.

The Giovanni Diodati Bible is in the public domain.