Compare Translations for Psalm 41:1

Psalm 41:1 ASV
Blessed is he that considereth the poor: Jehovah will deliver him in the day of evil.
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Psalm 41:1 BBE
Happy is the man who gives thought to the poor; the Lord will be his saviour in the time of trouble.
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Psalm 41:1 CEB
Those who pay close attention to the poor are truly happy! The LORD rescues them during troubling times.
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Psalm 41:1 CJB
For the leader. A psalm of David: How blessed are those who care for the poor! When calamity comes, ADONAI will save them.
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Psalm 41:1 RHE
(40-1) <Unto the end, a psalm for David himself.> (40-2) Blessed is he that understandeth concerning the needy and the poor: the Lord will deliver him in the evil day.
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Psalm 41:1 ESV
Blessed is the one who considers the poor! In the day of trouble the LORD delivers him;
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Psalm 41:1 GW
Blessed is the one who has concern for helpless people. The LORD will rescue him in times of trouble.
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Psalm 41:1 GNT
Happy are those who are concerned for the poor; the Lord will help them when they are in trouble.
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Psalm 41:1 HNV
<> Blessed is he who considers the poor: The LORD will deliver him in the day of evil.
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Psalm 41:1 CSB
Happy is one who cares for the poor; the Lord will save him in a day of adversity.
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Psalm 41:1 KJV
Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.
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Psalm 41:1 LEB
Blessed [is the one who] has regard for [the] poor; in [the] day of disaster, Yahweh delivers him.
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Psalm 41:1 NAS
How blessed is he who considers the helpless; The LORD will deliver him in a day of trouble.
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Psalm 41:1 NCV
Happy is the person who thinks about the poor. When trouble comes, the Lord will save him.
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Psalm 41:1 NIRV
Blessed is the one who cares about weak people. When he is in trouble, the LORD saves him.
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Psalm 41:1 NIV
Blessed is he who has regard for the weak; the LORD delivers him in times of trouble.
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Psalm 41:1 NKJV
To the Chief Musician. A Psalm of David. Blessed is he who considers the poor; The Lord will deliver him in time of trouble.
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Psalm 41:1 NLT
For the choir director: A psalm of David. Oh, the joys of those who are kind to the poor. The LORD rescues them in times of trouble.
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Psalm 41:1 NRS
Happy are those who consider the poor; the Lord delivers them in the day of trouble.
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Psalm 41:1 RSV
To the choirmaster. A Psalm of David. Blessed is he who considers the poor! The LORD delivers him in the day of trouble;
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Psalm 41:1 DBY
{To the chief Musician. A Psalm of David.} Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil.
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Psalm 41:1 MSG
Dignify those who are down on their luck; you'll feel good - that's what God does.
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Psalm 41:1 WBT
To the chief Musician, A Psalm of David. Blessed [is] he that considereth the poor: the LORD will deliver him in the time of trouble.
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Psalm 41:1 TMB
<> Blessed is he that considereth the poor; the LORD will deliver him in time of trouble.
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Psalm 41:1 TNIV
Blessed are those who have regard for the weak; the LORD delivers them in times of trouble.
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Psalm 41:1 WEB
<> Blessed is he who considers the poor: Yahweh will deliver him in the day of evil.
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Psalm 41:1 WYC
For victory, the song of David. Blessed is he that understandeth of the needy man and poor; the Lord shall deliver him in the evil day. (To victory, the psalm of David. Happy is he who hath concern for the poor and the needy; the Lord shall save him on the evil day/the Lord shall rescue him in his time of trouble.)
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Psalm 41:1 YLT
To the Overseer. -- A Psalm of David. O the happiness of him Who is acting wisely unto the poor, In a day of evil doth Jehovah deliver him.
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Psalms 41 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 41

God's care for his people. (1-4) The treachery of David's enemies. (5-13)

Verses 1-4 The people of God are not free from poverty, sickness, or outward affliction, but the Lord will consider their case, and send due supplies. From his Lord's example the believer learns to consider his poor and afflicted brethren. This branch of godliness is usually recompensed with temporal blessings. But nothing is so distressing to the contrite believer, as a fear or sense of the Divine displeasure, or of sin in his heart. Sin is the sickness of the soul; pardoning mercy heals it, renewing grace heals it, and for this spiritual healing we should be more earnest than for bodily health.

Verses 5-13 We complain, and justly, of the want of sincerity, and that there is scarcely any true friendship to be found among men; but the former days were no better. One particularly, in whom David had reposed great confidence, took part with his enemies. And let us not think it strange, if we receive evil from those we suppose to be friends. Have not we ourselves thus broken our words toward God? We eat of his bread daily, yet lift up the heel against him. But though we may not take pleasure in the fall of our enemies, we may take pleasure in the making vain their designs. When we can discern the Lord's favour in any mercy, personal or public, that doubles it. If the grace of God did not take constant care of us, we should not be upheld. But let us, while on earth, give heartfelt assent to those praises which the redeemed on earth and in heaven render to their God and Saviour.

Psalms 41 Commentary - Commentary Critical and Explanatory on the Whole Bible

PSALM 41

Psalms 41:1-13 . The Psalmist celebrates the blessedness of those who compassionate the poor, conduct strongly contrasted with the spite of his enemies and neglect of his friends in his calamity. He prays for God's mercy in view of his ill desert, and, in confidence of relief, and that God will vindicate his cause, he closes with a doxology.

1-3. God rewards kindness to the poor ( Proverbs 19:17 ). From Psalms 41:2 Psalms 41:11 it may be inferred that the Psalmist describes his own conduct,
poor--in person, position, and possessions.

2. shall be blessed--literally, "led aright," or "safely," prospered ( Psalms 23:3 ).
upon the earth--or land of promise ( Psalms 25:13 , 27:3-9 , &c.). The figures are drawn from the acts of a kind nurse.

4. I said--I asked the mercy I show.
heal my soul--(Compare Psalms 30:2 ). "Sin and suffering are united," is one of the great teachings of the Psalms.

5, 6. A graphic picture of the conduct of a malignant enemy.

6. to see me--as if to spy out my case.
he speaketh . . . itself--or, "he speaketh vanity as to his heart"--that is, does not speak candidly, "he gathereth iniquity to him," collects elements for mischief, and then divulges the gains of his hypocrisy.

7, 8. So of others, all act alike.

8. An evil disease--literally, "a word of Belial," some slander.
cleaveth--literally, "poured on him."
that he lieth--who has now laid down, "he is utterly undone and our victory is sure."

9. mine . . . friend--literally, "the man of my peace."
eat . . . bread--who depended on me or was well treated by me.
hath lifted up heel--in scornful violence. As David and his fortunes typified Christ and His these words expressed the treatment he received, and also that of his Son and Lord; hence, though not distinctly prophetical, our Saviour applies them to Judas, "that the Scripture may be fulfilled" ( John 13:18 ). This last phrase has a wide use in the New Testament, and is not restricted to denote special prophecies.

10. A lawful punishment of criminals is not revenge, nor inconsistent with their final good (compare Psalms 40:14 Psalms 40:15 ).

11-13. favourest--or tenderly lovest me ( Genesis 34:19 ), evinced by relief from his enemies, and, farther, God recognizes his innocence by upholding him.

12. settest . . . before thy face--under thy watch and care, as God before man's face ( Psalms 16:8 ) is an object of trust and love.

13. Blessed--praised, usually applied to God. The word usually applied to men denotes happiness ( Psalms 1:1 , 32:1 ). With this doxology the first book closes.