Genesi 33

1 Giacobbe alzò gli occhi, guardò, ed ecco Esaù che veniva, avendo seco quattrocento uomini. Allora divise i figliuoli fra Lea, Rachele e le due serve.
2 E mise davanti le serve e i loro figliuoli, poi Lea e i suoi figliuoli, e da ultimo Rachele e Giuseppe.
3 Ed egli stesso passò dinanzi a loro, s’inchinò fino a terra sette volte, finché si fu avvicinato al suo fratello.
4 Ed Esaù gli corse incontro, l’abbracciò, gli si gettò al collo, e lo baciò: e piansero.
5 Poi Esaù, alzando gli occhi, vide le donne e i fanciulli, e disse: "Chi son questi qui che hai teco?" Giacobbe rispose: "Sono i figliuoli che Dio s’è compiaciuto di dare al tuo servo".
6 Allora le serve s’accostarono, esse e i loro figliuoli, e s’inchinarono.
7 S’accostarono anche Lea e i suoi figliuoli, e s’inchinarono. Poi s’accostarono Giuseppe e Rachele, e s’inchinarono.
8 Ed Esaù disse: "Che ne vuoi fare di tutta quella schiera che ho incontrata?" Giacobbe rispose: "E’ per trovar grazia agli occhi del mio signore".
9 Ed Esaù: "Io ne ho assai della roba, fratel mio; tienti per te ciò ch’è tuo".
10 Ma Giacobbe disse: "No, ti prego; se ho trovato grazia agli occhi tuoi, accetta il dono dalla mia mano, giacché io ho veduto la tua faccia, come uno vede la faccia di Dio, e tu m’hai fatto gradevole accoglienza.
11 Deh, accetta il mio dono che t’è stato recato; poiché Iddio m’ha usato grande bontà, e io ho di tutto". E insisté tanto, che Esaù l’accettò.
12 Poi Esaù disse: "Partiamo, incamminiamoci, e io andrò innanzi a te".
13 E Giacobbe rispose: "Il mio signore sa che i fanciulli son di tenera età, e che ho con me delle pecore e delle vacche che allattano; se si forzassero per un giorno solo a camminare, le bestie morrebbero tutte.
14 Deh, passi il mio signore innanzi al suo servo; e io me ne verrò pian piano, al passo del bestiame che mi precederà, e al passo de’ fanciulli, finché arrivi presso al mio signore, a Seir".
15 Ed Esaù disse: "Permetti almeno ch’io lasci con te un po’ della gente che ho meco". Ma Giacobbe rispose: "E perché questo? Basta ch’io trovi grazia agli occhi del mio signore".
16 Così Esaù, in quel giorno stesso, rifece il cammino verso Seir.
17 Giacobbe partì alla volta di Succoth e edificò una casa per sé, e fece delle capanne per il suo bestiame; e per questo quel luogo fu chiamato Succoth.
18 Poi Giacobbe, tornando da Paddan-Aram, arrivò sano e salvo alla città di Sichem, nel paese di Canaan, e piantò le tende dirimpetto alla città.
19 E comprò dai figliuoli di Hemor, padre di Sichem, per cento pezzi di danaro, la parte del campo dove avea piantato le sue tende.
20 Ed eresse quivi un altare, e lo chiamò El-Elohè-Israel.

Genesi 33 Commentary

Chapter 33

The friendly meeting of Jacob and Esau. (1-16) Jacob comes to Succoth and Shalem, He builds an altar. (17-20)

Verses 1-16 Jacob, having by prayer committed his case to God, went on his way. Come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob bowed to Esau. A humble, submissive behaviour goes far towards turning away wrath. Esau embraced Jacob. God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble. And when a man's ways please the Lord he maketh even his enemies to be at peace with him. Esau receives Jacob as a brother, and much tenderness passes between them. Esau asks, Who are those with thee? To this common question, Jacob spoke like himself, like a man whose eyes are ever directed towards the Lord. Jacob urged Esau, though his fear was over, and he took his present. It is well when men's religion makes them generous, free-hearted, and open-handed. But Jacob declined Esau's offer to accompany him. It is not desirable to be too intimate with superior ungodly relations, who will expect us to join in their vanities, or at least to wink at them, though they blame, and perhaps mock at, our religion. Such will either be a snare to us, or offended with us. We shall venture the loss of all things, rather than endanger our souls, if we know their value; rather than renounce Christ, if we truly love him. And let Jacob's care and tender attention to his family and flocks remind us of the good Shepherd of our souls, who gathers the lambs with his arm, and carries them in his bosom, and gently leads those that are with young, ( Isaiah 40:11 ) . As parents, teachers or pastors, we should all follow his example.

Verses 17-20 Jacob did not content himself with words of thanks for God's favour to him, but gave real thanks. Also he kept up religion, and the worship of God in his family. Where we have a tent, God must have an altar. Jacob dedicated this altar to the honour of El-elohe-Israel, God, the God of Israel; to the honour of God, the only living and true God; and to the honour of the God of Israel, as a God in covenant with him. Israel's God is Israel's glory. Blessed be his name, he is still the mighty God, the God of Israel. May we praise his name, and rejoice in his love, through our pilgrimage here on earth, and for ever in the heavenly Canaan.

Chapter Summary

INTRODUCTION TO GENESIS 33

In this chapter we find Esau meeting Jacob in a friendly manner, contrary to his fears and expectation, having set his family in order in case of the worst, Ge 33:1-4; putting questions to Jacob concerning the women and children with him, who make their obeisance to him as Jacob had done before, Ge 33:5-7; and concerning the drove he met, which was a present to him, and which he refused at first to take, but at the urgency of Jacob accepted of it, Ge 33:8-11; proposing to travel with him, unto which Jacob desired to be excused, he, with the women, children, and flocks, not being able to keep pace with him, Ge 33:12-14, and to leave some of his men with him to guard him, which Jacob judged unnecessary, upon which they parted friendly, Ge 33:15,16; and the chapter is concluded with an account of Jacob's journey, first to Succoth, then to Shalem, where he pitched his tent, bought a field and built an altar, Ge 33:17-20.

Genesi 33 Commentaries

The Riveduta Bible is in the public domain.