Haggai 2

1 in die vicesima et quarta mensis in sexto mense in anno secundo Darii regis

2 in septimo mense vicesima et prima mensis factum est verbum Domini in manu Aggei prophetae dicens

3 loquere ad Zorobabel filium Salathihel ducem Iuda et ad Iesum filium Iosedech sacerdotem magnum et ad reliquos populi dicens

4 quis in vobis est derelictus qui vidit domum istam in gloria sua prima et quid vos videtis hanc nunc numquid non ita est quasi non sit in oculis vestris

5 et nunc confortare Zorobabel dicit Dominus et confortare Iesu fili Iosedech sacerdos magne et confortare omnis popule terrae dicit Dominus exercituum et facite quoniam ego vobiscum sum dicit Dominus exercituum

6 verbum quod placui vobiscum cum egrederemini de terra Aegypti et spiritus meus erit in medio vestrum nolite timere

7 quia haec dicit Dominus exercituum adhuc unum modicum est et ego commovebo caelum et terram et mare et aridam

8 et movebo omnes gentes et veniet desideratus cunctis gentibus et implebo domum istam gloria dicit Dominus exercituum

9 meum est argentum et meum est aurum dicit Dominus exercituum

10 magna erit gloria domus istius novissimae plus quam primae dicit Dominus exercituum et in loco isto dabo pacem dicit Dominus exercituum

11 in vicesima et quarta noni mensis in anno secundo Darii factum est verbum Domini ad Aggeum prophetam dicens

12 haec dicit Dominus exercituum interroga sacerdotes legem dicens

13 si tulerit homo carnem sanctificatam in ora vestimenti sui et tetigerit de summitate eius panem aut pulmentum aut vinum aut oleum aut omnem cibum numquid sanctificabitur respondentes autem sacerdotes dixerunt non

14 et dixit Aggeus si tetigerit pollutus in anima ex omnibus his numquid contaminabitur et responderunt sacerdotes et dixerunt contaminabitur

15 et respondit Aggeus et dixit sic populus iste et sic gens ista ante faciem meam dicit Dominus et sic omne opus manuum eorum et omnia quae obtulerint ibi contaminata erunt

16 et nunc ponite corda vestra a die hac et supra antequam poneretur lapis super lapidem in templo Domini

17 cum accederetis ad acervum viginti modiorum et fierent decem intraretis ad torcular ut exprimeretis quinquaginta lagoenas et fiebant viginti

18 percussi vos vento urente et aurugine et grandine omnia opera manuum vestrarum et non fuit in vobis qui reverteretur ad me dicit Dominus

19 ponite corda vestra ex die ista et in futurum a die vicesima et quarta noni mensis a die qua fundamenta iacta sunt templi Domini ponite super cor vestrum

20 numquid iam semen in germine est et adhuc vinea et ficus et malogranatum et lignum olivae non floruit ex die ista benedicam

21 et factum est verbum Domini secundo ad Aggeum in vicesima et quarta mensis dicens

22 loquere ad Zorobabel ducem Iuda dicens ego movebo caelum pariter et terram

23 et subvertam solium regnorum et conteram fortitudinem regni gentium et subvertam quadrigam et ascensorem eius et descendent equi et ascensores eorum vir in gladio fratris sui

24 in die illo dicit Dominus exercituum adsumam te Zorobabel fili Salathihel serve meus dicit Dominus et ponam te quasi signaculum quia te elegi dicit Dominus exercituum

Haggai 2 Commentary

Chapter 2

Greater glory promised to the second temple than to the first. (1-9) Their sins hindered the work. (10-19) The kingdom of Christ foretold. (20-23)

Verses 1-9 Those who are hearty in the Lord's service shall receive encouragement to proceed. But they could not build such a temple then, as Solomon built. Though our gracious God is pleased if we do as well as we can in his service, yet our proud hearts will scarcely let us be pleased, unless we do as well as others, whose abilities are far beyond ours. Encouragement is given the Jews to go on in the work notwithstanding. They have God with them, his Spirit and his special presence. Though he chastens their transgressions, his faithfulness does not fail. The Spirit still remained among them. And they shall have the Messiah among them shortly; "He that should come." Convulsions and changes would take place in the Jewish church and state, but first should come great revolutions and commotions among the nations. He shall come, as the Desire of all nations; desirable to all nations, for in him shall all the earth be blessed with the best of blessings; long expected and desired by all believers. The house they were building should be filled with glory, very far beyond Solomon's temple. This house shall be filled with glory of another nature. If we have silver and gold, we must serve and honour God with it, for the property is his. If we have not silver and gold, we must honour him with such as we have, and he will accept us. Let them be comforted that the glory of this latter house shall be greater than that of the former, in what would be beyond all the glories of the first house, the presence of the Messiah, the Son of God, the Lord of glory, personally, and in human nature. Nothing but the presence of the Son of God, in human form and nature, could fulfil this. Jesus is the Christ, is He that should come, and we are to look for no other. This prophecy alone is enough to silence the Jews, and condemn their obstinate rejection of Him, concerning whom all their prophets spake. If God be with us, peace is with us. But the Jews under the latter temple had much trouble; but this promise is fulfilled in that spiritual peace which Jesus Christ has by his blood purchased for all believers. All changes shall make way for Christ to be desired and valued by all nations. And the Jews shall have their eyes opened to behold how precious He is, whom they have hitherto rejected.

Verses 10-19 Many spoiled this good work, by going about it with unholy hearts and hands, and were likely to gain no advantage by it. The sum of these two rules of the law is, that sin is more easily learned from others than holiness. The impurity of their hearts and lives shall make the work of their hands, and all their offerings, unclean before God. The case is the same with us. When employed in any good work, we should watch over ourselves, lest we render it unclean by our corruptions. When we begin to make conscience of duty to God, we may expect his blessing; and whoso is wise will understand the loving-kindness of the Lord. God will curse the blessings of the wicked, and make bitter the prosperity of the careless; but he will sweeten the cup of affliction to those who diligently serve him.

Verses 20-23 The Lord will preserve Zerubbabel and the people of Judah, amidst their enemies. Here is also foretold the establishment and continuance of the kingdom of Christ; by union with whom his people are sealed with the Holy Ghost, sealed with his image, thus distinguished from all others. Here also is foretold the changes, even to that time when the kingdom of Christ shall overthrow and occupy the place of all the empires which opposed his cause. The promise has special reference to Christ, who descended from Zerubbabel in a direct line, and is the sole Builder of the gospel temple. Our Lord Jesus is the Signet on God's right hand, for all power is given to him, and derived from him. By him, and in him, all the promises of God are yea and amen. Whatever changes take place on earth, all will promote the comfort, honour, and happiness of his servants.

Chapter Summary

INTRODUCTION TO HAGGAI 2

This chapter contains three sermons or prophecies, delivered by the prophet to the people of the Jews. The design of the first is to encourage them to go on with the building of the temple, though it might seem to come greatly short of the former temple, as to its outward form and splendour. The time of the prophecy, Hag 2:1 an order to deliver it to the governor, high priest, and all the people, Hag 2:2. A question is put concerning the difference between this temple and the former; between which it is suggested there was no comparison; which is assented to by silence, Hag 2:3 nevertheless, the prince, priest, and people, are exhorted to go on strenuously in the work of building; encouraged with a promise of the presence of the Lord of hosts, and of his Word, in whom he covenanted with them at their coming out of Egypt, and of the blessed Spirit, and his continuance with them, Hag 2:4,5 and, the more to remove their fears and faintings, it is declared that in a very short time a most wonderful thing should be done in the world, which would affect all the nations of the earth; for that illustrious Person would come, whom all nations do or should desire; and, not only come into the world, but into that temple they were building, and give it a greater glory than the former; yea, a greater glory than if all the gold and silver in the world were laid out upon it, or brought into it; which being all the Lord's, could have been easily done by him; but he would give in it something infinitely greater than that, even the Prince of peace, with all the blessings of it, Hag 2:6-9 then follows the second sermon or prophecy, the time of which is observed, Hag 2:10 and it is introduced with some questions concerning ceremonial uncleanness, by an unclean person's touching holy flesh with the skirt of his garment; and other things, which is confirmed by the answer of the priests, Hag 2:11-13 the application of which is made to the people of the Jews, who were alike unclean; they, their works, and their sacrifices, Hag 2:14 and these are directed to consider, that, during the time they had neglected to build the temple, they were attended with scarcity of provisions; their fields and vineyards being blasted with mildew or destroyed by hail, and their labours proved unsuccessful, Hag 2:15-17 but now, since they had begun the work of building, it is promised they should be blessed with everything, though they had nothing in store, and everything was unpromising to them; which is designed to encourage them to go on cheerfully in their begun work, Hag 2:18,19 and the chapter is concluded with the last discourse or prophecy, the date of which is given, Hag 2:20 an instruction to deliver it to Zerubbabel, Hag 2:21 foretelling the destruction of the kingdoms of the heathen; and the setting up of the kingdom of the Messiah, of whom Zerubbabel was a type, precious and honourable in the sight of God, Hag 2:22,23.