Luke 2

1 factum est autem in diebus illis exiit edictum a Caesare Augusto ut describeretur universus orbis
2 haec descriptio prima facta est praeside Syriae Cyrino
3 et ibant omnes ut profiterentur singuli in suam civitatem
4 ascendit autem et Ioseph a Galilaea de civitate Nazareth in Iudaeam civitatem David quae vocatur Bethleem eo quod esset de domo et familia David
5 ut profiteretur cum Maria desponsata sibi uxore praegnate
6 factum est autem cum essent ibi impleti sunt dies ut pareret
7 et peperit filium suum primogenitum et pannis eum involvit et reclinavit eum in praesepio quia non erat eis locus in diversorio
8 et pastores erant in regione eadem vigilantes et custodientes vigilias noctis supra gregem suum
9 et ecce angelus Domini stetit iuxta illos et claritas Dei circumfulsit illos et timuerunt timore magno
10 et dixit illis angelus nolite timere ecce enim evangelizo vobis gaudium magnum quod erit omni populo
11 quia natus est vobis hodie salvator qui est Christus Dominus in civitate David
12 et hoc vobis signum invenietis infantem pannis involutum et positum in praesepio
13 et subito facta est cum angelo multitudo militiae caelestis laudantium Deum et dicentium
14 gloria in altissimis Deo et in terra pax in hominibus bonae voluntatis
15 et factum est ut discesserunt ab eis angeli in caelum pastores loquebantur ad invicem transeamus usque Bethleem et videamus hoc verbum quod factum est quod fecit Dominus et ostendit nobis
16 et venerunt festinantes et invenerunt Mariam et Ioseph et infantem positum in praesepio
17 videntes autem cognoverunt de verbo quod dictum erat illis de puero hoc
18 et omnes qui audierunt mirati sunt et de his quae dicta erant a pastoribus ad ipsos
19 Maria autem conservabat omnia verba haec conferens in corde suo
20 et reversi sunt pastores glorificantes et laudantes Deum in omnibus quae audierant et viderant sicut dictum est ad illos
21 et postquam consummati sunt dies octo ut circumcideretur vocatum est nomen eius Iesus quod vocatum est ab angelo priusquam in utero conciperetur
22 et postquam impleti sunt dies purgationis eius secundum legem Mosi tulerunt illum in Hierusalem ut sisterent eum Domino
23 sicut scriptum est in lege Domini quia omne masculinum adaperiens vulvam sanctum Domino vocabitur
24 et ut darent hostiam secundum quod dictum est in lege Domini par turturum aut duos pullos columbarum
25 et ecce homo erat in Hierusalem cui nomen Symeon et homo iste iustus et timoratus expectans consolationem Israhel et Spiritus Sanctus erat in eo
26 et responsum acceperat ab Spiritu Sancto non visurum se mortem nisi prius videret Christum Domini
27 et venit in Spiritu in templum et cum inducerent puerum Iesum parentes eius ut facerent secundum consuetudinem legis pro eo
28 et ipse accepit eum in ulnas suas et benedixit Deum et dixit
29 nunc dimittis servum tuum Domine secundum verbum tuum in pace
30 quia viderunt oculi mei salutare tuum
31 quod parasti ante faciem omnium populorum
32 lumen ad revelationem gentium et gloriam plebis tuae Israhel
33 et erat pater eius et mater mirantes super his quae dicebantur de illo
34 et benedixit illis Symeon et dixit ad Mariam matrem eius ecce positus est hic in ruinam et resurrectionem multorum in Israhel et in signum cui contradicetur
35 et tuam ipsius animam pertransiet gladius ut revelentur ex multis cordibus cogitationes
36 et erat Anna prophetissa filia Phanuhel de tribu Aser haec processerat in diebus multis et vixerat cum viro suo annis septem a virginitate sua
37 et haec vidua usque ad annos octoginta quattuor quae non discedebat de templo ieiuniis et obsecrationibus serviens nocte ac die
38 et haec ipsa hora superveniens confitebatur Domino et loquebatur de illo omnibus qui expectabant redemptionem Hierusalem
39 et ut perfecerunt omnia secundum legem Domini reversi sunt in Galilaeam in civitatem suam Nazareth
40 puer autem crescebat et confortabatur plenus sapientia et gratia Dei erat in illo
41 et ibant parentes eius per omnes annos in Hierusalem in die sollemni paschae
42 et cum factus esset annorum duodecim ascendentibus illis in Hierosolymam secundum consuetudinem diei festi
43 consummatisque diebus cum redirent remansit puer Iesus in Hierusalem et non cognoverunt parentes eius
44 existimantes autem illum esse in comitatu venerunt iter diei et requirebant eum inter cognatos et notos
45 et non invenientes regressi sunt in Hierusalem requirentes eum
46 et factum est post triduum invenerunt illum in templo sedentem in medio doctorum audientem illos et interrogantem
47 stupebant autem omnes qui eum audiebant super prudentia et responsis eius
48 et videntes admirati sunt et dixit mater eius ad illum fili quid fecisti nobis sic ecce pater tuus et ego dolentes quaerebamus te
49 et ait ad illos quid est quod me quaerebatis nesciebatis quia in his quae Patris mei sunt oportet me esse
50 et ipsi non intellexerunt verbum quod locutus est ad illos
51 et descendit cum eis et venit Nazareth et erat subditus illis et mater eius conservabat omnia verba haec in corde suo
52 et Iesus proficiebat sapientia aetate et gratia apud Deum et homines

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Luke 2 Commentary

Chapter 2

The birth of Christ. (1-7) It is made known to the shepherds. (8-20) Christ presented in the temple. (21-24) Simeon prophesies concerning Jesus. (25-35) Anna prophesies concerning him. (36-40) Christ with the learned men in the temple. (41-52)

Verses 1-7 The fulness of time was now come, when God would send forth his Son, made of a woman, and made under the law. The circumstances of his birth were very mean. Christ was born at an inn; he came into the world to sojourn here for awhile, as at an inn, and to teach us to do likewise. We are become by sin like an outcast infant, helpless and forlorn; and such a one was Christ. He well knew how unwilling we are to be meanly lodged, clothed, or fed; how we desire to have our children decorated and indulged; how apt the poor are to envy the rich, and how prone the rich to disdain the poor. But when we by faith view the Son of God being made man and lying in a manger, our vanity, ambition, and envy are checked. We cannot, with this object rightly before us, seek great things for ourselves or our children.

Verses 8-20 Angels were heralds of the new-born Saviour, but they were only sent to some poor, humble, pious, industrious shepherds, who were in the business of their calling, keeping watch over their flock. We are not out of the way of Divine visits, when we are employed in an honest calling, and abide with God in it. Let God have the honour of this work; Glory to God in the highest. God's good-will to men, manifested in sending the Messiah, redounds to his praise. Other works of God are for his glory, but the redemption of the world is for his glory in the highest. God's goodwill in sending the Messiah, brought peace into this lower world. Peace is here put for all that good which flows to us from Christ's taking our nature upon him. This is a faithful saying, attested by an innumerable company of angels, and well worthy of all acceptation, That the good-will of God toward men, is glory to God in the highest, and peace on the earth. The shepherds lost no time, but came with haste to the place. They were satisfied, and made known abroad concerning this child, that he was the Saviour, even Christ the Lord. Mary carefully observed and thought upon all these things, which were so suited to enliven her holy affections. We should be more delivered from errors in judgment and practice, did we more fully ponder these things in our hearts. It is still proclaimed in our ears that to us is born a Saviour, Christ the Lord. These should be glad tidings to all.

Verses 21-24 Our Lord Jesus was not born in sin, and did not need that mortification of a corrupt nature, or that renewal unto holiness, which were signified by circumcision. This ordinance was, in his case, a pledge of his future perfect obedience to the whole law, in the midst of sufferings and temptations, even unto death for us. At the end of forty days, Mary went up to the temple to offer the appointed sacrifices for her purification. Joseph also presented the holy child Jesus, because, as a first-born son, he was to be presented to the Lord, and redeemed according to the law. Let us present our children to the Lord who gave them to us, beseeching him to redeem them from sin and death, and make them holy to himself.

Verses 25-35 The same Spirit that provided for the support of Simeon's hope, provided for his joy. Those who would see Christ must go to his temple. Here is a confession of his faith, that this Child in his arms was the Saviour, the salvation itself, the salvation of God's appointing. He bids farewell to this world. How poor does this world look to one that has Christ in his arms, and salvation in his view! See here, how comfortable is the death of a good man; he departs in peace with God, peace with his own conscience, in peace with death. Those that have welcomed Christ, may welcome death. Joseph and Mary marvelled at the things which were spoken of this Child. Simeon shows them likewise, what reason they had to rejoice with trembling. And Jesus, his doctrine, and people, are still spoken against; his truth and holiness are still denied and blasphemed; his preached word is still the touchstone of men's characters. The secret good affections in the minds of some, will be revealed by their embracing Christ; the secret corruptions of others will be revealed by their enmity to Christ. Men will be judged by the thoughts of their hearts concerning Christ. He shall be a suffering Jesus; his mother shall suffer with him, because of the nearness of her relation and affection.

Verses 36-40 There was much evil then in the church, yet God left not himself without witness. Anna always dwelt in, or at least attended at, the temple. She was always in a praying spirit; gave herself to prayer, and in all things she served God. Those to whom Christ is made known, have great reason to thank the Lord. She taught others concerning him. Let the example of the venerable saints, Simeon and Anna, give courage to those whose hoary heads are, like theirs, a crown of glory, being found in the way of righteousness. The lips soon to be silent in the grave, should be showing forth the praises of the Redeemer. In all things it became Christ to be made like unto his brethren, therefore he passed through infancy and childhood as other children, yet without sin, and with manifest proofs of the Divine nature in him. By the Spirit of God all his faculties performed their offices in a manner not seen in any one else. Other children have foolishness bound in their hearts, which appears in what they say or do, but he was filled with wisdom, by the influence of the Holy Ghost; every thing he said and did, was wisely said and wisely done, above his years. Other children show the corruption of their nature; nothing but the grace of God was upon him.

Verses 41-52 It is for the honour of Christ that children should attend on public worship. His parents did not return till they had stayed all the seven days of the feast. It is well to stay to the end of an ordinance, as becomes those who say, It is good to be here. Those that have lost their comforts in Christ, and the evidences of their having a part in him, must bethink themselves where, and when, and how they lost them, and must turn back again. Those that would recover their lost acquaintance with Christ, must go to the place in which he has put his name; there they may hope to meet him. They found him in some part of the temple, where the doctors of the law kept their schools; he was sitting there, hearkening to their instructions, proposing questions, and answering inquiries, with such wisdom, that those who heard were delighted with him. Young persons should seek the knowledge of Divine truth, attend the ministry of the gospel, and ask such questions of their elders and teachers as may tend to increase their knowledge. Those who seek Christ in sorrow, shall find him with the greater joy. Know ye not that I ought to be in my Father's house; at my Father's work; I must be about my Father's business. Herein is an example; for it becomes the children of God, in conformity to Christ, to attend their heavenly Father's business, and make all other concerns give way to it. Though he was the Son of God, yet he was subject to his earthly parents; how then will the foolish and weak sons of men answer it, who are disobedient to their parents? However we may neglect men's sayings, because they are obscure, yet we must not think so of God's sayings. That which at first is dark, may afterwards become plain and easy. The greatest and wisest, those most eminent, may learn of this admirable and Divine Child, that it is the truest greatness of soul to know our own place and office; to deny ourselves amusements and pleasures not consistent with our state and calling.

Luke 2 Commentaries

The Latin Vulgate is in the public domain.