Luke 11:38

38 And the Pharisee began to say, guessing within himself, why he was not washed before [the] meat.

Luke 11:38 Meaning and Commentary

Luke 11:38

And when the Pharisee saw it
That Christ laid himself down on one of the couches and began to eat:

he marvelled;
that so great a prophet as he was, and a man of so much religion and holiness, should show no regard to a common custom with them, and which was one of the traditions of their elders, and which they put upon a level with the commands of God. The Vulgate Latin version, and so Beza's most ancient copy, and another exemplar, read, "he began to say, thinking" (or judging) "within himself": he was "moved" at it, as the Persic version renders it; he was filled with astonishment and indignation,

that he had not first washed before dinner;
especially since he had been in a crowd of people, ( Luke 11:29 ) for the Pharisees not only washed their hands, by immersing them up to the elbow before eating; but when they had been at market, or among any large number of people, or had reason to think they had, or feared they had touched any unclean person or thing, they immersed themselves all over in water: and which is the sense of the word (baptizomai) , here used; (See Gill on Mark 7:2), (See Gill on Mark 7:3) and (See Gill on Mark 7:4).

Luke 11:38 In-Context

36 Therefore if all thy body be bright, and have no part of darknesses, it shall be all bright, and as a lantern of brightness it shall give light to thee. [Therefore if all thy body shall be light-full, not having any part of darknesses, it shall be all light-full, and as a lantern of brightness, or shining, it shall give light to thee.]
37 And when he spake, a Pharisee prayed him [some Pharisee prayed], that he should eat with him. And he entered, and sat to meat [And he gone in, sat at the meat].
38 And the Pharisee began to say, guessing within himself, why he was not washed before [the] meat.
39 And the Lord said to him, Now ye Pharisees cleanse that that is withoutforth of the cup and the platter; but that thing that is within of you [but that thing of you that is within], is full of raven and wickedness.
40 Fools, whether he that made that that is withoutforth, made not also that that is within?
Copyright © 2001 by Terence P. Noble. For personal use only.