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It follows that speaking in other languages is intended as a sign, not to believers but to unbelievers. But prophecy is not for unbelievers but for believers.
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Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
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So where does it get you, all this speaking in tongues no one understands? It doesn't help believers, and it only gives unbelievers something to gawk at. Plain truth-speaking, on the other hand, goes straight to the heart of believers and doesn't get in the way of unbelievers.
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So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe.
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So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers.
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Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying [is for a sign], not to the unbelieving, but to them that believe.
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For this reason tongues are for a sign, not to those who have faith, but to those who have not: but the prophet's word is for those who have faith, and not for the rest who have not.
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So then, tongues are a sign for those who don't believe, not for those who believe. But prophecy is a sign for believers, not for those who don't believe.
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So then, tongues are a sign for those who don't believe, not for those who believe. But prophecy is a sign for believers, not for those who don't believe.
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So then, the gift of speaking in strange tongues is proof for unbelievers, not for believers, while the gift of proclaiming God's message is proof for believers, not for unbelievers.
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So then, the gift of speaking in strange tongues is proof for unbelievers, not for believers, while the gift of proclaiming God's message is proof for believers, not for unbelievers.
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So the gift of speaking in other languages is a sign for unbelievers, not for believers. The gift of speaking what God had revealed is a sign for believers, not for unbelievers.
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Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
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Therefore, tongues are for a sign, not to those that believe, but to those that do not believe; but prophecy is not for those that do not believe, but for those who believe.
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Wherefore tongues are for a sign, not to them that believe , but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe .
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So the gift of speaking in different kinds of languages is a proof for those who do not believe, not for those who do believe. And prophecy is for people who believe, not for those who do not believe.
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So speaking in other languages is a sign for those who don't believe. It is not a sign for those who do believe. But prophecy is for believers. It is not for those who don't believe.
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Therefore tongues are for a sign, not to those who believe, but to those who believe not; but prophesying serveth not those who believe not, but those who believe.
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Therefore tongues are for a sign, not to those who believe, but to those who believe not; but prophesying serveth not those who believe not, but those who believe.
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Wherfore tonges are for a signe not to them that beleve: but to them that beleve not. Contrary wyse prophesyinge serveth not for them that beleve not: but for them which beleve.
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Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them who believe.
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Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
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This shows that the gift of tongues is intended as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe.
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Therefore languages be into token, not to faithful men, but to men out of the faith; but prophecies be not to men out of the faith, but to faithful men.
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so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,