Know ye not that they which run in a race
The allusion in this and the following verses is to the Grecian
games, which consisted, among other things, of running of races,
and of wrestling, combating, and fighting; and which are in this
and the context particularly mentioned: and the apostle the
rather makes use of these terms, and refers to these things,
because they were well known to the Corinthians, and refers to
them as well known; for the Isthmian games were performed in
their neighbourhood, and doubtless had been seen by many of them,
for the Corinthians were presidents of them. The race, or stadium
in which they ran, was the space or interval between the place
they set out from, and that which they ran unto, and consisted of
125 paces, or 625 feet; it was the space of a furlong, and about
the eighth part of a mile: in this they
run all;
as many as would, that came around from all parts, striving who
should be foremost and get the crown;
but one receives the prize;
which was held by the president of the game, or judge of the
race, and received by the winner, who was judged to be so by him;
and was no other in the Isthmian games, which are most likely to
be referred to here, than a crown made of pine tree branches, or
leaves, and sometimes of dried parsley F19:
so run that ye may obtain.
The apostle accommodates or applies the above account to the
Christian's course of life, and exhorts to run in it in like
manner as racers do in a race. The "stadium", or "race" plot in
the which the believer runs, is this world, or this present life;
he is only a runner now and here, for no sooner is the time of
his departure come, but his course or race is finished; and, as
his forerunner Christ, sits down in full rest from all his
labours as at a table, with Abraham, Isaac, and Jacob, and on a
throne with Christ: the course he runs includes the exercise of
every grace, particularly faith, which is expressed not only by
going to Christ, walking in him, but by fleeing and running to
him; and the discharge of every duty, signified by a running in
the way of God's commandments; and, in a word, the whole of a
Christian profession, and the holding of it fast, and holding on
in it unto the end. The act of "running" is a motion forward, a
following on to know the Lord, a going from strength to strength,
from one degree of grace to another, a pressing forward toward
the mark for the prize; and requires spiritual strength from
Christ, and a daily renewal of it; is to be performed with
readiness, swiftness, and cheerfulness, in opposition to a
slowness of heart to believe, and a slothfulness and sluggishness
in the business and service of Christ. The manner of running,
"so", that is, as the Grecians ran in their races; they ran
"all", so should all believers run, ministers and churches,
churches and the several members thereof, old and young
professors; so the church determines for herself, her members,
and the daughters of Jerusalem, "we will run after thee", (
Song of Solomon 1:4
) and they have this encouragement which the others had not, for
only one received the prize with the Grecians, but here all, that
run well, obtain: again, they ran and strove to be foremost, who
should get to the goal first and receive the prize, so should
believers be emulous to outdo each other, to go before one
another, in faith and holiness; striving in the strength of
Christ, who should do most service for him, and bring most glory
to him: moreover, as they ran in the way that was marked out for
them, not turning to the right hand or the left, so should
believers run in the way of salvation, which is Christ; in the
way of holiness, faith, and truth; and in the path of duty and
ordinances, which are all clearly pointed out unto them: once
more, as they while running kept their eye upon the mark, so
should believers, while running the race set before them, be
continually looking to Jesus, the author and finisher of faith:
to say no more, as they kept running till they came to the end of
their race, so should the saints; there is no time for stopping
or looking back; remember Lot's wife. The end of running is to
obtain the prize, the incorruptible crown of eternal life; not
that this is to be procured in a way of merit by running; for the
best services of the saints have no merit in them, they are
previously due to God, nor can they be profitable to him; and
besides, are done by the assistance of his own grace and
strength; nor is there any proportion between the best works of
men, and this crown of glory, life, and righteousness; yea,
salvation, or eternal life, is expressly denied to be of him that
willeth, or of him that runneth, and is always represented as
this crown is, to be a free gift: the meaning of the expression
is, that believers are to run on in their Christian race, that
they may, and when they are come to the end of it they shall, as
he that came foremost in the race did, stretch forth their hand,
lay hold on, and receive the crown which the righteous Judge will
give them; and is the true import of the word made use of here,
and the sense the same with ( 1 Timothy
6:12 ) . "Fight the good fight of faith, lay hold on eternal
life", and denotes that the persevering saint shall enjoy the
crown.