And Hannah prayed and said
She had prayed before, but that was mental, this vocal; she had
prayed and was answered, and had what she prayed for, and now she
gives thanks for it; and thanksgiving is one kind of prayer, or a
part of it; see ( 1 Timothy
2:1 ) ( Philippians
4:6 ) , wherefore though what follows is a song, it was
expressed in prayer; and therefore it is said she prayed, and
that by a spirit of prophecy, as the Targum; hence she is by the
Jews F8 reckoned one of the seven
prophetesses; and indeed in this song she not only relates the
gracious experiences of divine goodness she had been favoured
with, and celebrates the divine perfections, and treats of the
dealings of God with men, both in a way of providence and grace;
but prophesies of things that should be done hereafter in Israel,
and particularly of the Messiah and of his kingdom. There is a
great likeness in this song to the song of the Virgin Mary;
compare ( 1 Samuel 2:1
) with ( Luke 1:46
Luke 1:47 ) and
( 1 Samuel
2:2 ) with ( Luke 1:49 ) and (
1 Samuel
2:4 1 Samuel 2:8
) with ( Luke 1:51
Luke 1:53 ) ,
my heart rejoiceth in the Lord:
not in her son the Lord had given her, but in the goodness and
kindness of the Lord in bestowing him on her, as an answer of
prayer; which showed great condescension to her, the notice he
took of her, the love he had to her, and his well pleasedness in
her, and his acceptance of her prayer through Christ; she
rejoiced not in her husband, nor in the wealth and riches they
were possessed of, nor in any creature enjoyments, but in the
Lord, the giver of all; nor in her religious services and
sacrifices, but in the Lord Christ, through whom her duties were
acceptable to God, and who was the antitype of the sacrifices
offered; and it is in the person, offices, and grace of Christ,
that we should alone rejoice: see ( Philippians
4:4 ) ( 3:3 ) this
joy of Hannah's was not worldly, but spiritual; not outward, but
inward; not hypocritical, but real and hearty:
mine horn is exalted in the Lord:
which supposes that she had been in a low estate, was crest
fallen, and her horn was defiled in the dust, as Job says was his
case, ( Job 16:15
) , when God had shut up her womb, and her adversary upbraided
her with it, and provoked and fretted her; and when she was so
full of grief, that she could not eat her food, and prayed in the
bitterness of her soul; but now she could lift up her horn and
her head, as horned creatures, to whom the allusion is, do, when
they are lively and strong; now she could look pleasant and
cheerful, and even triumph, being raised to an high estate, and
greatly favoured of the Lord, to whom she ascribes this change of
her state and circumstances: it was owing to his power and grace
that she was thus strengthened and exalted; as it is owing to the
same, that the people of God, who are in a low estate by nature,
are raised out of it in conversion, and brought into an open
state of grace and favour with God, and put into the possession
of rich blessings and mercies, and have hope of eternal glory, on
account of which they can exult and triumph:
my mouth is enlarged over mine enemies;
meaning Peninnah, and those that provoked her, and upbraided her
with her barrenness, to whom she was not able to make any reply;
but now her mouth was opened, and she could speak largely, and
did; not in a way of reproach and reviling, in retaliation for
what she had met with from others; but in prayer to God, to whom
she could come with open mouth, and use freedom and boldness, and
plead with importunity, fervency, and in faith, and in praise and
thanksgiving to him for the great and good things he had done for
her, and would now freely and largely speak of them to others; to
some, her friends, to their joy and pleasure; and to others, her
enemies, to their grief and confusion:
because I rejoice in thy salvation;
not only in temporal salvation wrought by the Lord for her,
whereby she was delivered from the reproach of barrenness,
through a son being given unto her; but in spiritual and eternal
salvation, through the Messiah, she had knowledge of, and faith
in, as appears from ( 1 Samuel
2:10 ) , as all believers in him do, as it is contrived by
the wisdom of God, wrought out by Christ, and applied by his
Spirit; it being so great, so suitable, so perfect and complete,
entirely free, and of an everlasting duration; see ( Psalms 20:5 ) (
Isaiah 25:9 )
.