1 Samuel 2:25

25 If one person sins against another, God^[a] may mediate for the offender; but if anyone sins against the LORD, who will intercede for them?” His sons, however, did not listen to their father’s rebuke, for it was the LORD’s will to put them to death.

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1 Samuel 2:25 in Other Translations

KJV

25 If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.

ESV

25 If someone sins against a man, God will mediate for him, but if someone sins against the LORD, who can intercede for him?" But they would not listen to the voice of their father, for it was the will of the LORD to put them to death.

NLT

25 If someone sins against another person, God can mediate for the guilty party. But if someone sins against the LORD, who can intercede?” But Eli’s sons wouldn’t listen to their father, for the LORD was already planning to put them to death.

MSG

25 If you sin against another person, there's help - God's help. But if you sin against God, who is around to help?"

CSB

25 If a man sins against another man, God can intercede for him, but if a man sins against the Lord, who can intercede for him?" But they would not listen to their father, since the Lord intended to kill them.

1 Samuel 2:25 Meaning and Commentary

1 Samuel 2:25

If one man sin against another, the judge shall judge him
When one man does an injury to another in his person and property, the case is brought before the judge, he hears it, examines into it, and determines upon it, and does justice, orders that the injured person have satisfaction made him, and so the matter is ended:

but if a man sin against the Lord, who shall entreat for him?
all sin is in some sense against God, as it is contrary to his nature, and a breach of his law, and especially bold, daring, presumptuous sins; but there are some sins that are more immediately and particularly against God, as sins against the first table of the law, which relate to the worship of God, and such were the sins of Eli's sons in the affair of sacrifices; all sin against God is aggravated by the perfections of his nature, and made tremendous, as being against a God of strict justice, of unspotted purity and holiness, and who is omniscient, omnipresent, and omnipotent; and by the relation and connection there is between God and men, he is their Creator and Preserver, the God of their lives and mercies, and of all the blessings they enjoy, and yet sin against him! who will entreat the favour of God for such persons, ask pardon for them, and beseech the Lord to be propitious and merciful to them? who on earth will do it? such persons are scarce and rare, few care to stand up in the gap between God and sinners; in some cases they ought not, in others they cannot. Eli suggests by this question, that he could not, even for his own sons; and who in heaven can or will do it? not saints departed, who know nothing of what is done below, nor angels, only the Lord Jesus Christ; he is the only Mediator between God and men, who has engaged his heart to approach unto God, and interpose between him and sinful men, and has made peace and reconciliation by his blood, and is become the propitiation for sin, and ever lives to make intercession for transgressors, and is always prevalent and successful in his mediation and intercession; excepting him, there is none to entreat for those that have sinned against the Lord, see ( 1 John 2:1 1 John 2:2 ) . In answer to this question, who shall entreat for him? the Jews say ^F24 repentance and good works; but these are insufficient advocates for a sinner, without the atoning sacrifice of Christ, who is propitiation for sin, and upon which a plea can only be founded:

notwithstanding, they hearkened not unto the voice of their father;
to his reproofs and counsels, his reasonings and expostulations; though his rebukes were so gentle, and this last reasoning of his so close and strong, so nervous and striking:

because the Lord would slay them;
it was his purpose and decree, his will and pleasure, to cut them off for their wickedness; wherefore he gave them up to a judicial blindness, and hardness of heart, as he did Pharaoh, so that they were proof against all advice, admonitions, and arguments used with them: some choose to read the words, "therefore the Lord would slay them" ^F25, because they were disobedient to the voice of their father; but the former sense is best; for his will to destroy them was not so much for their disregard to the reproofs of their father in which he himself was culpable, as for their breach of his laws.

FOOTNOTES:

F24 T. Bab. Yoma, fol. 87. 1.
F25 (yk) "ideo", Noldius, p. 395. No. 1342. "idcirco vel quapropter", Quistorp, so Patrick.

Taken from John Gill's Exposition of the Bible

1 Samuel 2:25 In-Context

23 So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours.

24 No, my sons; the report I hear spreading among the LORD’s people is not good.

25 If one person sins against another, God may mediate for the offender; but if anyone sins against the LORD, who will intercede for them?” His sons, however, did not listen to their father’s rebuke, for it was the LORD’s will to put them to death.

26 And the boy Samuel continued to grow in stature and in favor with the LORD and with people.

27 Now a man of God came to Eli and said to him, “This is what the LORD says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh?

Cross References 2

1. Exodus 4:21; Numbers 15:30; Joshua 11:20
2. S Exodus 32:10; S Numbers 11:2; Deuteronomy 1:17; 1 Samuel 3:14; 1 Kings 13:6; Job 9:33; Psalms 106:30; Isaiah 1:18; Isaiah 22:14; Jeremiah 15:1; Hebrews 10:26