Compare Translations for 2 Kings 18:32

  • 2 Kings 18:32 (ASV) Until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive-trees and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, Jehovah will deliver us.

  • 2 Kings 18:32 (BBE) Till I come and take you away to a land like yours, a land of grain and wine, a land of bread and vine-gardens, a land of oil-giving olives and of honey, so that life and not death may be your fate. Give no attention to Hezekiah when he says to you, The Lord will keep us safe.

  • 2 Kings 18:32 (CEB) until I come to take you to a land just like your land. It will be a land of grain and new wine, a land of bread and vineyards, a land of olive oil and honey. Then you will live and not die! Don't listen to Hezekiah, because he will mislead you by saying, ‘The LORD will rescue us.'

  • 2 Kings 18:32 (CEBA) until I come to take you to a land just like your land. It will be a land of grain and new wine, a land of bread and vineyards, a land of olive oil and honey. Then you will live and not die! Don't listen to Hezekiah, because he will mislead you by saying, ‘The LORD will rescue us.'

  • 2 Kings 18:32 (CJB) until I come and take you away to a land like your own land, a land with grain and wine, a land with bread and vineyards, a land with olive trees and honey; so that you can live and not die. So don't listen to Hizkiyahu; he is only deluding you when he says, "ADONAI will save us."

  • 2 Kings 18:32 (CSB) until I come and take you away to a land like your own land-a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey-so that you may live and not die. But don't listen to Hezekiah when he misleads you, saying: The Lord will deliver us.

  • 2 Kings 18:32 (DBY) until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of olive-trees and of honey, that ye may live and not die; and hearken not to Hezekiah, when he persuades you, saying, Jehovah will deliver us.

  • 2 Kings 18:32 (ESV) until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, The LORD will deliver us.

  • 2 Kings 18:32 (GNT) until the emperor resettles you in a country much like your own, where there are vineyards to give wine and there is grain for making bread; it is a land of olives, olive oil, and honey. If you do what he commands, you will not die, but live. Don't let Hezekiah fool you into thinking that the Lord will rescue you.

  • 2 Kings 18:32 (GNTA) until the emperor resettles you in a country much like your own, where there are vineyards to give wine and there is grain for making bread; it is a land of olives, olive oil, and honey. If you do what he commands, you will not die, but live. Don't let Hezekiah fool you into thinking that the Lord will rescue you.

  • 2 Kings 18:32 (GW) Then I will come and take you away to a country like your own. It's a country with grain and new wine, a country with bread and vineyards, a country with olive trees, olive oil, and honey. Live! Don't die! Don't listen to Hezekiah when he tries to mislead you by saying to you, 'The LORD will rescue us.'

  • 2 Kings 18:32 (HNV) Until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that you may live, and not die: and don't listen to Hizkiyahu, when he persuades you, saying, the LORD will deliver us.

  • 2 Kings 18:32 (JUB) until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olives, of oil, and of honey, that ye may live, and not die. Do not hearken unto Hezekiah, for he deceives you, saying, The LORD will deliver us.

  • 2 Kings 18:32 (KJV) Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.

  • 2 Kings 18:32 (KJVA) Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live , and not die : and hearken not unto Hezekiah, when he persuadeth you, saying , The LORD will deliver us.

  • 2 Kings 18:32 (LEB) Until I come and take you to a land like your land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees, olive oil, and honey, that [you may] live and not die! You must not listen to Hezekiah, for he has misled you [by] saying, "Yahweh will deliver us!"

  • Kings II 18:32 (LXX) And the king said to Chusi, Is it well with the young man Abessalom? and Chusi said, Let the enemies of my lord the king, and all whosoever have risen up against him for evil, be as that young man.

  • 2 Kings 18:32 (MSG) I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once - so live, really live!

  • 2 Kings 18:32 (NAS) until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey, that you may live and not die." But do not listen to Hezekiah when he misleads you, saying, "The LORD will deliver us."

  • 2 Kings 18:32 (NCV) After that I will come and take you to a land like your own -- a land with grain and new wine, bread and vineyards, olives, and honey. Choose to live and not to die!' "Don't listen to Hezekiah. He is fooling you when he says, 'The Lord will save us.'

  • 2 Kings 18:32 (NIRV) You will do that until I come back. Then I'll take you to a land that is just like yours. It's a land that has a lot of grain and fresh wine. It has plenty of bread and vineyards. It has olive trees and honey. So choose life! Don't choose death!' "Don't pay any attention to Hezekiah. He's telling you a lie when he says, 'The LORD will save us.'

  • 2 Kings 18:32 (NIV) until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Choose life and not death! “Do not listen to Hezekiah, for he is misleading you when he says, ‘The LORD will deliver us.’

  • 2 Kings 18:32 (NKJV) until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive groves and honey, that you may live and not die. But do not listen to Hezekiah, lest he persuade you, saying, "The Lord will deliver us."

  • 2 Kings 18:32 (NLT) Then I will arrange to take you to another land like this one—a land of grain and new wine, bread and vineyards, olive groves and honey. Choose life instead of death! “Don’t listen to Hezekiah when he tries to mislead you by saying, ‘The LORD will rescue us!’

  • 2 Kings 18:32 (NRS) until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive oil and honey, that you may live and not die. Do not listen to Hezekiah when he misleads you by saying, The Lord will deliver us.

  • 2 Kings 18:32 (NRSA) until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive oil and honey, that you may live and not die. Do not listen to Hezekiah when he misleads you by saying, The Lord will deliver us.

  • Melachim Bais 18:32 (OJB) Until I come and take you away to an eretz like your own eretz, an eretz dagan and tirosh, an eretz lechem and kramim, a land of zayit yitzhar and of devash, that ye may live, and not die; and pay heed not unto Chizkiyah, when he persuadeth you, saying, Hashem will save us.

  • 2 Kings 18:32 (RHE) Till I come, and take you away, to a land, like to your own land, a fruitful land, and plentiful in wine, a land of bread and vineyards, a land of olives, and oil, and honey, and you shall live, and not die. Hearken not to Ezechias, who deceiveth you, saying: The Lord will deliver us.

  • 2 Kings 18:32 (RSV) until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezeki'ah when he misleads you by saying, The LORD will deliver us.

  • 2 Kings 18:32 (RSVA) until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezeki'ah when he misleads you by saying, The LORD will deliver us.

  • 2 Kings 18:32 (TMB) until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live and not die. And hearken not unto Hezekiah when he persuadeth you, saying, "The LORD will deliver us."

  • 2 Kings 18:32 (TMBA) until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live and not die. And hearken not unto Hezekiah when he persuadeth you, saying, "The LORD will deliver us."

  • 2 Kings 18:32 (WBT) Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of olive-oil and of honey, that ye may live, and not die: and hearken not to Hezekiah, when he persuadeth you, saying, The LORD will deliver us.

  • 2 Kings 18:32 (WEB) Until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that you may live, and not die: and don't listen to Hezekiah, when he persuades you, saying, Yahweh will deliver us.

  • 2 Kings 18:32 (WYC) till I come, and translate you, or bear you over, into a land which is like your land, into a fruitful land, and plenteous of wine, a land of bread, and of vineries, a land of olive trees, and of oil, and of honey; and ye shall live, and ye shall not die. Do not ye hear Hezekiah, that deceiveth you, and saith, The Lord shall deliver you. (until I come, and take you away, to a land which is like your land, to a fruitful land, with plenteous wine, a land of bread, and vineyards, a land of olive trees, and of oil, and of honey; and ye shall live, and ye shall not die. Do not ye listen to Hezekiah, who deceiveth you, and saith, The Lord shall rescue you.)

  • 2 Kings 18:32 (YLT) till my coming in, and I have taken you unto a land like your own land, a land of corn and new wine, a land of bread and vineyards, a land of oil olive, and honey, and live, and die not; and do not hearken unto Hezekiah, when he persuadeth you, saying, Jehovah doth deliver us.

Commentaries For 2 Kings 18

  • Chapter 18

    Good reign of Hezekiah in Judah, Idolatry. (1-8) Sennacherib invades Judah. (9-16) Rabshakeh's blasphemies. (17-37)

    Verses 1-8 Hezekiah was a true son of David. Some others did that which was right, but not like David. Let us not suppose that when times and men are bad, they must needs grow worse and worse; that does not follow: after many bad kings, God raised one up like David himself. The brazen serpent had been carefully preserved, as a memorial of God's goodness to their fathers in the wilderness; but it was idle and wicked to burn incense to it. All helps to devotion, not warranted by the word of God, interrupt the exercise of faith; they always lead to superstition and other dangerous evils. Human nature perverts every thing of this kind. True faith needs not such aids; the word of God, daily thought upon and prayed over, is all the outward help we need.

    Verses 9-16 The descent Sennacherib made upon Judah, was a great calamity to that kingdom, by which God would try the faith of Hezekiah, and chastise the people. The secret dislike, the hypocrisy, and lukewarmness of numbers, require correction; such trials purify the faith and hope of the upright, and bring them to simple dependence on God.

    Verses 17-37 Rabshakeh tries to convince the Jews, that it was to no purpose for them to stand it out. What confidence is this wherein thou trustest? It were well if sinners would submit to the force of this argument, in seeking peace with God. It is, therefore, our wisdom to yield to him, because it is in vain to contend with him: what confidence is that which those trust in who stand out against him? A great deal of art there is in this speech of Rabshakeh; but a great deal of pride, malice, falsehood, and blasphemy. Hezekiah's nobles held their peace. There is a time to keep silence, as well as a time to speak; and there are those to whom to offer any thing religious or rational, is to cast pearls before swine. Their silence made Rabshakeh yet more proud and secure. It is often best to leave such persons to rail and blaspheme; a decided expression of abhorrence is the best testimony against them. The matter must be left to the Lord, who has all hearts in his hands, committing ourselves unto him in humble submission, believing hope, and fervent prayer.

  • CHAPTER 18

    2 Kings 18:1-3 . HEZEKIAH'S GOOD REIGN.

    1, 2. Hezekiah . . . began to reign. Twenty and five years old--According to this statement (compare 2 Kings 16:2 ), he must have been born when his father Ahaz was no more than eleven years old. Paternity at an age so early is not unprecedented in the warm climates of the south, where the human frame is matured sooner than in our northern regions. But the case admits of solution in a different way. It was customary for the later kings of Israel to assume their son and heir into partnership in the government during their lives; and as Hezekiah began to reign in the third year of Hoshea ( 2 Kings 18:1 ), and Hoshea in the twelfth year of Ahaz ( 2 Kings 17:1 ), it is evident that Hezekiah began to reign in the fourteenth year of Ahaz his father, and so reigned two or three years before his father's death. So that, at the beginning of his reign in conjunction with his father, he might be only twenty-two or twenty-three, and Ahaz a few years older than the common calculation makes him. Or the case may be solved thus: As the ancient writers, in the computation of time, take notice of the year they mention, whether finished or newly begun, so Ahaz might be near twenty-one years old at the beginning of his reign, and near seventeen years older at his death; while, on the other hand, Hezekiah, when he began to reign, might be just entering into his twenty-fifth year, and so Ahaz would be near fourteen years old when his son Hezekiah was born--no uncommon age for a young man to become a father in southern latitudes [PATRICK].

    2 Kings 18:4-37 . HE DESTROYS IDOLATRY.

    4. He removed the high places and brake the images, &c.--The methods adopted by this good king for extirpating idolatry, and accomplishing a thorough reformation in religion, are fully detailed ( 2 Chronicles 20:3 , 31:19 ). But they are indicated very briefly, and in a sort of passing allusion.
    brake in pieces the brazen serpent--The preservation of this remarkable relic of antiquity ( Numbers 21:5-10 ) might, like the pot of manna and Aaron's rod, have remained an interesting and instructive monument of the divine goodness and mercy to the Israelites in the wilderness: and it must have required the exercise of no small courage and resolution to destroy it. But in the progress of degeneracy it had become an object of idolatrous worship and as the interests of true religion rendered its demolition necessary, Hezekiah, by taking this bold step, consulted both the glory of God and the good of his country.
    unto those days the children of Israel did burn incense to it--It is not to be supposed that this superstitious reverence had been paid to it ever since the time of Moses, for such idolatry would not have been tolerated either by David or by Solomon in the early part of his reign, by Asa or Jehoshaphat had they been aware of such a folly. But the probability is, that the introduction of this superstition does not date earlier than the time when the family of Ahab, by their alliance with the throne of Judah, exercised a pernicious influence in paving the way for all kinds of idolatry. It is possible, however, as some think, that its origin may have arisen out of a misapprehension of Moses' language ( Numbers 21:8 ). Serpent-worship, how revolting soever it may appear, was an extensively diffused form of idolatry; and it would obtain an easier reception in Israel because many of the neighboring nations, such as the Egyptians and Phoenicians, adored idol gods in the form of serpents as the emblems of health and immortality.

    5, 6. He trusted in the Lord God of Israel--without invoking the aid or purchasing the succor of foreign auxiliaries like Asa ( 1 Kings 15:18 1 Kings 15:19 ) and Ahaz ( 2 Kings 16:17 , Isaiah 7:1-25 ).
    so that after him was none like him among all the kings of Judah--Of course David and Solomon are excepted, they having had the sovereignty of the whole country. In the petty kingdom of Judah, Josiah alone had a similar testimony borne to him ( 2 Kings 23:25 ). But even he was surpassed by Hezekiah, who set about a national reformation at the beginning of his reign, which Josiah did not. The pious character and the excellent course of Hezekiah was prompted, among other secondary influences, by a sense of the calamities his father's wicked career had brought on the country, as well as by the counsels of Isaiah.

    7, 8. he rebelled against the king of Assyria--that is, the yearly tribute his father had stipulated to pay, he, with imprudent haste, withdrew. Pursuing the policy of a truly theocratic sovereign, he was, through the divine blessing which rested on his government, raised to a position of great public and national strength. Shalmaneser had withdrawn from Palestine, being engaged perhaps in a war with Tyre, or probably he was dead. Assuming, consequently, that full independent sovereignty which God had settled on the house of David, he both shook off the Assyrian yoke, and, by an energetic movement against the Philistines, recovered from that people the territory which they had taken from his father Ahaz ( 2 Chronicles 28:18 ).

    13. Sennacherib--the son and successor of Shalmaneser.
    all the fenced cities of Judah--not absolutely all of them; for, besides the capital, some strong fortresses held out against the invader ( 2 Kings 18:17 , 2 Kings 19:8 ). The following account of Sennacherib's invasion of Judah and the remarkable destruction of his army, is repeated almost verbatim in 2 Chronicles 32:1-33 and Isaiah 36:1-37:38'. The expedition seems to have been directed against Egypt, the conquest of which was long a leading object of ambition with the Assyrian monarchs. But the invasion of Judah necessarily preceded, that country being the key to Egypt, the highway through which the conquerors from Upper Asia had to pass. Judah had also at this time formed a league of mutual defense with Egypt ( 2 Kings 18:24 ). Moreover, it was now laid completely open by the transplantation of Israel to Assyria. Overrunning Palestine, Sennacherib laid siege to the fortress of Lachish, which lay seven Roman miles from Eleutheropolis, and therefore southwest of Jerusalem on the way to Egypt [ROBINSON]. Among the interesting illustrations of sacred history furnished by the recent Assyrian excavations, is a series of bas-reliefs, representing the siege of a town, which the inscription on the sculpture shows to be Lachish, and the figure of a king, whose name is given, on the same inscription, as Sennacherib. The legend, sculptured over the head of the king, runs thus: "Sennacherib, the mighty king, king of the country of Assyria, sitting on the throne of judgment before the city of Lachish [Lakhisha], I give permission for its slaughter" [Nineveh and Babylon]. This minute confirmation of the truth of the Bible narrative is given not only by the name Lachish, which is contained in the inscription, but from the physiognomy of the captives brought before the king, which is unmistakably Jewish.

    14-16. Hezekiah . . . sent to Lachish, saying, . . . that which thou puttest on me will I bear--Disappointed in his expectations of aid from Egypt, and feeling himself unable to resist so mighty a conqueror who was menacing Jerusalem itself, Hezekiah made his submission. The payment of three hundred talents of silver, and thirty talents of gold--about $1,500,000--brought a temporary respite; but, in raising the imposed tribute, he was obliged not only to drain all the treasures of the palace and the temple, but even to strip the doors and pillars of the sacred edifice of the gold that adorned them.

    2 Kings 18:17 . SENNACHERIB BESIEGES JERUSALEM.

    17. king of Assyria sent Tartan--general ( Isaiah 20:1 ).
    Rab-saris--chief of the eunuchs.
    Rab-shakeh--chief cupbearer. These were the great officers employed in delivering Sennacherib's insulting message to Hezekiah. On the walls of the palace of Sennacherib, at Khorsabad, certain figures have been identified with the officers of that sovereign mentioned in Scripture. In particular, the figures, Rab-shakeh, Rab-saris, and Tartan, appear as full-length portraits of the persons holding those offices in the reign of Sennacherib. Probably they represent the very individuals sent on this embassy.
    with a great host to Jerusalem--Engaged in a campaign of three years in Egypt, Sennacherib was forced by the king of Ethiopia to retreat, and discharging his rage against Jerusalem, he sent an immense army to summon it to surrender.
    the conduit of the upper pool--the conduit which went from the reservoir of the Upper Gihon (Birket et Mamilla) to the lower pool, the Birket es Sultan.
    the highway of the fuller's field--the public road which passed by that district, which had been assigned them for carrying on their business without the city, on account of the unpleasant smell [KEIL].

    18. when they had called to the king--Hezekiah did not make a personal appearance, but commissioned his three principal ministers to meet the Assyrian deputies at a conference outside the city walls.
    Eliakim--lately promoted to be master of the royal household ( Isaiah 22:20 ).
    Shebna--removed for his pride and presumption ( Isaiah 22:15 ) from that office, though still royal secretary.
    Joah . . . the recorder--that is, the keeper of the chronicles, an important office in Eastern countries.

    19. Rab-shakeh said--The insolent tone he assumed appears surprising. But this boasting ( 2 Kings 18:19-25 ), both as to matter and manner, his highly colored picture of his master's powers and resources, and the impossibility of Hezekiah making any effective resistance, heightened by all the arguments and figures which an Oriental imagination could suggest, has been paralleled in all, except the blasphemy, by other messages of defiance sent on similar occasions in the history of the East.

    27. that they may eat, &c.--This was designed to show the dreadful extremities to which, in the threatened siege, the people of Jerusalem would be reduced.